Salt

Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.

Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.

Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.

And every oblation of thy meat offering shalt thou season with salt; neither shalt thou suffer the salt of the covenant of thy God to be lacking from thy meat offering: with all thine offerings thou shalt offer salt.

Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned? — read the full passage →

All the heave offerings of the holy things, which the children of Israel offer unto the Lord, have I given thee, and thy sons and thy daughters with thee, by a statute for ever: it is a covenant of salt for ever before the Lord unto thee and to thy seed with thee.

Ought ye not to know that the Lord God of Israel gave the kingdom over Israel to David for ever, even to him and to his sons by a covenant of salt?

Can that which is unsavoury be eaten without salt? or is there any taste in the white of an egg?

And as for thy nativity, in the day thou wast born thy navel was not cut, neither wast thou washed in water to supple thee; thou wast not salted at all, nor swaddled at all.

Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. — read the full passage →

For every one shall be salted with fire, and every sacrifice shall be salted with salt.

And that which they have need of, both young bullocks, and rams, and lambs, for the burnt offerings of the God of heaven, wheat, salt, wine, and oil, according to the appointment of the priests which are at Jerusalem, let it be given them day by day without fail:

And he said, Bring me a new cruse, and put salt therein. And they brought it to him. — read the full passage →

But his wife looked back from behind him, and she became a pillar of salt.

Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned?

For every one shall be salted with fire, and every sacrifice shall be salted with salt. — read the full passage →

And thou shalt offer them before the Lord, and the priests shall cast salt upon them, and they shall offer them up for a burnt offering unto the Lord.

And he said, Bring me a new cruse, and put salt therein. And they brought it to him. — read the full passage →

And he went forth unto the spring of the waters, and cast the salt in there, and said, Thus saith the Lord, I have healed these waters; there shall not be from thence any more death or barren land.

And Abimelech fought against the city all that day; and he took the city, and slew the people that was therein, and beat down the city, and sowed it with salt.

And thou shalt make it a perfume, a confection after the art of the apothecary, tempered together, pure and holy:

Therefore as I live, saith the Lord of hosts, the God of Israel, Surely Moab shall be as Sodom, and the children of Ammon as Gomorrah, even the breeding of nettles, and saltpits, and a perpetual desolation: the residue of my people shall spoil them, and the remnant of my people shall possess them.

And he said, Bring me a new cruse, and put salt therein. And they brought it to him.

He slew of Edom in the valley of salt ten thousand, and took Selah by war, and called the name of it Joktheel unto this day.

And the border shall go down to Jordan, and the goings out of it shall be at the salt sea: this shall be your land with the coasts thereof round about.

Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.

Unto an hundred talents of silver, and to an hundred measures of wheat, and to an hundred baths of wine, and to an hundred baths of oil, and salt without prescribing how much.

All these were joined together in the vale of Siddim, which is the salt sea.

Doth a fountain send forth at the same place sweet water and bitter?

And Nibshan, and the city of Salt, and En–gedi; six cities with their villages.

For he shall be like the heath in the desert, and shall not see when good cometh; but shall inhabit the parched places in the wilderness, in a salt land and not inhabited.

That the waters which came down from above stood and rose up upon an heap very far from the city Adam, that is beside Zaretan: and those that came down toward the sea of the plain, even the salt sea, failed, and were cut off: and the people passed over right against Jericho.

And David gat him a name when he returned from smiting of the Syrians in the valley of salt, being eighteen thousand men.

Now because we have maintenance from the king’s palace, and it was not meet for us to see the king’s dishonour, therefore have we sent and certified the king;

And from the plain to the sea of Chinneroth on the east, and unto the sea of the plain, even the salt sea on the east, the way to Beth–jeshimoth; and from the south, under Ashdoth–pisgah:

But the miry places thereof and the marishes thereof shall not be healed; they shall be given to salt.

And their south border was from the shore of the salt sea, from the bay that looketh southward:

Moreover Abishai the son of Zeruiah slew of the Edomites in the valley of salt eighteen thousand.

And that the whole land thereof is brimstone, and salt, and burning, that it is not sown, nor beareth, nor any grass groweth therein, like the overthrow of Sodom, and Gomorrah, Admah, and Zeboim, which the Lord overthrew in his anger, and in his wrath:

And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him: — read the full passage →

Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. — read the full passage →

Whose house I have made the wilderness, and the barren land his dwellings.

And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power. — read the full passage →

A fruitful land into barrenness, for the wickedness of them that dwell therein.

The plain also, and Jordan, and the coast thereof, from Chinnereth even unto the sea of the plain, even the salt sea, under Ashdoth–pisgah eastward.

Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. — read the full passage →

Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.

And the border passed along to the side of Beth–hoglah northward: and the outgoings of the border were at the north bay of the salt sea at the south end of Jordan: this was the south coast.

Trust in the Lord with all thine heart; and lean not unto thine own understanding.

And Amaziah strengthened himself, and led forth his people, and went to the valley of salt, and smote of the children of Seir ten thousand.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

Ye are the light of the world. A city that is set on an hill cannot be hid.

Who cut up mallows by the bushes, and juniper roots for their meat.

Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

The fourth to Izri, he, his sons, and his brethren, were twelve:

And the men of the city said unto Elisha, Behold, I pray thee, the situation of this city is pleasant, as my lord seeth: but the water is naught, and the ground barren. — read the full passage →

Then your south quarter shall be from the wilderness of Zin along by the coast of Edom, and your south border shall be the outmost coast of the salt sea eastward:

Remember Lot’s wife.

Ye are the light of the world. A city that is set on an hill cannot be hid. — read the full passage →

And the east border was the salt sea, even unto the end of Jordan. And their border in the north quarter was from the bay of the sea at the uttermost part of Jordan:

And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews. — read the full passage →

In the beginning was the Word, and the Word was with God, and the Word was God. — read the full passage →

So David gathered all Israel together, from Shihor of Egypt even unto the entering of Hemath, to bring the ark of God from Kirjath–jearim.

Go, tell Jeroboam, Thus saith the Lord God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,

Then she said, I desire one small petition of thee; I pray thee, say me not nay. And the king said unto her, Ask on, my mother: for I will not say thee nay.

And he will take your daughters to be confectionaries, and to be cooks, and to be bakers.

Behold, I have received commandment to bless: and he hath blessed; and I cannot reverse it.

Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven. — read the full passage →

But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;

I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

My covenant will I not break, nor alter the thing that is gone out of my lips. — read the full passage →

And she said, Let Abishag the Shunammite be given to Adonijah thy brother to wife.

Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.

Doth a fountain send forth at the same place sweet water and bitter? — read the full passage →

Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.

And it shall be in that day, that living waters shall go out from Jerusalem; half of them toward the former sea, and half of them toward the hinder sea: in summer and in winter shall it be.

Hast not thou made an hedge about him, and about his house, and about all that he hath on every side? thou hast blessed the work of his hands, and his substance is increased in the land.

Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.

But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;

The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.

No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light.

But I will remove far off from you the northern army, and will drive him into a land barren and desolate, with his face toward the east sea, and his hinder part toward the utmost sea, and his stink shall come up, and his ill savour shall come up, because he hath done great things.

So then they that are in the flesh cannot please God.

No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light.

And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick?

Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil. — read the full passage →

And the Lord delivered them into the hand of Israel, who smote them, and chased them unto great Zidon, and unto Misrephoth–maim, and unto the valley of Mizpeh eastward; and they smote them, until they left them none remaining.

And all the plain on this side Jordan eastward, even unto the sea of the plain, under the springs of Pisgah.

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.

Blessed are the meek: for they shall inherit the earth.

And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

Blessed are they which do hunger and thirst after righteousness: for they shall be filled.

Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven. — read the full passage →

Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.

Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost. — read the full passage →

And again the anger of the Lord was kindled against Israel, and he moved David against them to say, Go, number Israel and Judah. — read the full passage →

And they were all amazed, and they glorified God, and were filled with fear, saying, We have seen strange things to day.

Then sang Deborah and Barak the son of Abinoam on that day, saying, — read the full passage →