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MARK 4:21 — KING JAMES VERSION 0
Mark 4:20Mark 4:22
And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick?
He said to them, do you bring in a lamp to put it under a bowl or a bed? Instead, don't you put it on its stand? — the lamp proverb introduces the second section of the Markan parable discourse, addressing the purpose and inevitability of the kingdom's disclosure. A lamp is made to give light; the only way to prevent a lamp from fulfilling its purpose is to cover it. The bowl (modion, a measuring basket) and the bed are both covers — the lamp under the bowl is a waste of lamp; the lamp under the bed is a fire hazard. The implied application: the kingdom's light has not been hidden in order to stay hidden but in order to be revealed.

Church Fathers on Mark 4:21

Or else the candle is the discourse concerning the three sorts of seed. The bushel or the bed is the hearing of the disobedient. The Apostles are the candlestick, whom the word of the Lord hath enlightened.

Pseudo-Jerome · 5th century

Or else the Lord warns His disciples to be as light, in their life and conversation; as if He said, As a candle is put so as to give light, so all will look to your life. Therefore be diligent to lead a good life; sit not in corners, but be ye a candle. For a candle gives light, not when placed under a bed, but on a candlestick; this light indeed must be placed on a candlestick, that is, on the eminence of a godly life, that it may be able to give light to others. Not under a…

Theophylact · 11th century

Or, because the time of our life is contained under a certain measurement of Divine Providence, it is rightly compared to a bushel. But the bed of the soul is the body, in which it dwells and reposes for a time. He therefore who hides the word of God under the love of this transitory life, and of carnal allurements, covers his candle with a bushel or a bed.

Bede · 8th century · in Marc., 1, 20
Read all 9 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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