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LUKE 8:16 — KING JAMES VERSION 0
Luke 8:15Luke 8:17
No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light.
No one lights a lamp and hides it in a clay jar or puts it under a bed. Instead, they put it on a stand, so that those who come in can see the light — the lamp on a stand is the same as Mark 4:21 — the kingdom's light is not meant to be hidden. The clay jar and the bed are both concealment devices; the stand is the disclosure device. The kingdom's presence cannot and should not be hidden.

Church Fathers on Luke 8:16

Having before said to His Apostles, To you it is given to know the mysteries of the kingdom of God, but to others in parables; He now shows that by them at length must the same mystery be revealed also to others, saying, No man when he has lighted a candle covers it with a vessel, or puts it under a bed.

Bede · 8th century

As if He said, As a lantern is lighted that it should give light, not that it should be covered under a bushel or a bed, so also the secrets of the kingdom of heaven when uttered in parables, although hid from those who are strangers to the faith, will not however to all men appear obscure. Hence he adds, For nothing is secret that shall not be made manifest, neither any thing hid that shall not be known, and come abroad. As if He said, Though many things are spoken in…

Eusebius of Caesarea · 4th century

Or else in these words He typically sets forth the boldness of preaching, that no one should, through fear of fleshly ills, conceal the light of knowledge For under the names of vessel and bed, he represents the flesh, but of that of lantern, the word, which whosoever keeps hid through fear of the troubles of the flesh, sets the flesh itself before the manifestation of the truth, and by it he as it were covers the word, who fears to preach it. But he places a candle upon a…

Augustine · 4th century
Read all 7 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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