“Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.”
Filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God — the fruit of righteousness (karpos dikaiosynēs) echoes OT promises of God's righteous work bearing fruit (Isa 32:17, Jer 17:8). 'Through Jesus Christ' (dia Iēsou Christou) shows the channel: righteousness flows from union with Christ, not human achievement. The double purpose ('glory and praise,' doxa kai epainos) emphasizes that all virtue terminates not in human achievement but in God's honor. This frames the opening unit: righteousness is ultimately doxological.
Church Fathers on Philippians 1:11
He calls not God to witness as though he should be doubted, but does this from his great affection, and his exceeding persuasion and confidence; for after saying that they had fellowship with him, he adds this also, “in the tender mercies of Christ,” lest they should think that his longing for them was for this cause, and not simply for their own sake. And what mean these words, “in the tender mercies of Christ”? They stand for “according to Christ.” Because you are…
Read all 2 entries in the readerNicene & Post-Nicene / Ante-Nicene Fathers translations · public domain
COMMUNITY REFLECTIONS
Publish a reflection on this verse
No reflections on this verse yet. Be the first to write one!