Salt

`Ye are the salt of the land, but if the salt may lose savour, in what shall it be salted? for nothing is it good henceforth, except to be cast without, and to be trodden down by men.

The salt <FI>is<Fi> good, but if the salt may become saltless, in what will ye season <FI>it<Fi> ? Have in yourselves salt, and have peace in one another.'

your word always in grace--with salt being seasoned--to know how it behoveth you to answer each one.

And every offering--thy present--with salt thou dost season, and thou dost not let the salt of the covenant of thy God cease from thy present; with all thine offerings thou dost bring near salt.

`The salt <FI>is<Fi> good, but if the salt doth become tasteless, with what shall it be seasoned? — read the full passage →

all the heave-offerings of the holy things which the sons of Israel lift up to Jehovah I have given to thee and to thy sons, and to thy daughters with thee, by a statute age-during, a covenant of salt, age-during it <FI>is<Fi> before Jehovah, to thee and to thy seed with thee.'

Is it not for you to know that Jehovah, God of Israel, hath given the kingdom to David over Israel to the age, to him and to his sons--a covenant of salt?

Eaten is an insipid thing without salt? Is there sense in the drivel of dreams?

As to thy nativity, in the day thou wast born, Thou--thy navel hath not been cut, And in water thou wast not washed for ease, And thou hast not been salted at all, And thou hast not been swaddled at all.

`Ye are the salt of the land, but if the salt may lose savour, in what shall it be salted? for nothing is it good henceforth, except to be cast without, and to be trodden down by men. — read the full passage →

for every one with fire shall be salted, and every sacrifice with salt shall be salted.

and what they are needing--both young bullocks, and rams, and lambs for burnt-offerings to the God of heaven, wheat, salt, wine, and oil according to the saying of the priests who <FI>are<Fi> in Jerusalem--let be given to them day by day without fail,

And he saith, `Bring to me a new dish, and place there salt;' and they bring <FI>it<Fi> unto him, — read the full passage →

And his wife looketh expectingly from behind him, and she is--a pillar of salt!

`The salt <FI>is<Fi> good, but if the salt doth become tasteless, with what shall it be seasoned?

for every one with fire shall be salted, and every sacrifice with salt shall be salted. — read the full passage →

And thou hast brought them near before Jehovah, and the priests have cast upon them salt, and have caused them to go up, a burnt-offering to Jehovah.

And he saith, `Bring to me a new dish, and place there salt;' and they bring <FI>it<Fi> unto him, — read the full passage →

and he goeth out unto the source of the waters, and casteth there salt, and saith, `Thus said Jehovah, I have given healing to these waters; there is not thence any more death and sterility.'

and Abimelech hath fought against the city all that day, and captureth the city, and the people who <FI>are<Fi> in it he hath slain, and he breaketh down the city, and soweth it <FI>with<Fi> salt.

and thou hast made it a perfume, a compound, work of a compounder, salted, pure, holy;

Therefore, I live, An affirmation of Jehovah of Hosts, God of Israel, Surely, Moab is as Sodom, And the sons of Ammon as Gomorrah, An overrunning of nettles and salt-pits, And a desolation--unto the age. A residue of My people do seize them, And a remnant of My nation inherit them.

And he saith, `Bring to me a new dish, and place there salt;' and they bring <FI>it<Fi> unto him,

He hath smitten Edom, in the valley of salt--ten thousand, and seized Selah in war, and <FI>one<Fi> calleth its name Joktheel unto this day,

and the border hath gone down to the Jordan, and its outgoings have been at the Salt Sea; this is for you the land by its borders round about.'

is a fig-tree able, my brethren, olives to make? or a vine figs? so no fountain salt and sweet water <FI>is able<Fi> to make.

Unto silver a hundred talents, and unto wheat a hundred cors, and unto wine a hundred baths, and unto oil a hundred baths, and salt without reckoning;

All these have been joined together unto the valley of Siddim, which <FI>is<Fi> the Salt Sea;

doth the fountain out of the same opening pour forth the sweet and the bitter?

and Nibshan, and the city of Salt, and En-Gedi; six cities and their villages.

And he hath been as a naked thing in a desert, And doth not see when good cometh, And hath inhabited parched places in a wilderness, A salt land, and not inhabited.

that the waters stand; those coming down from above have risen--one heap, very far above Adam the city, which <FI>is<Fi> at the side of Zaretan; and those going down by the sea of the plain, the Salt Sea, have been completely cut off; and the people have passed through over-against Jericho;

And David maketh a name in his turning back from his smiting Aram in the valley of Salt--eighteen thousand;

Now, because that the salt of the palace <FI>is<Fi> our salt, and the nakedness of the king we have no patience to see, therefore we have sent and made known to the king;

And the plain unto the sea of Chinneroth eastward, and unto the sea of the plain (the salt sea) eastward, the way to Beth-Jeshimoth, and from the south under the springs of Pisgah.

Its miry and its marshy places--they are not healed; to salt they have been given up.

and to them the south border is at the extremity of the salt sea, from the bay which is looking southward;

And Abishai son of Zeruiah hath smitten Edom in the valley of salt--eighteen thousand,

(<FI> with<Fi> brimstone and salt is the whole land burnt, it is not sown, nor doth it shoot up, nor doth there go up on it any herb, like the overthrow of Sodom and Gomorrah, Admah and Zeboim, which Jehovah overturned in His anger, and in His fury,) --

And having seen the multitudes, he went up to the mount, and he having sat down, his disciples came to him, — read the full passage →

`Ye are the salt of the land, but if the salt may lose savour, in what shall it be salted? for nothing is it good henceforth, except to be cast without, and to be trodden down by men. — read the full passage →

Whose house I have made the wilderness, And his dwellings the barren land,

And he said to them, `Verily I say to you, That there are certain of those standing here, who may not taste of death till they see the reign of God having come in power.' — read the full passage →

A fruitful land becometh a barren place, For the wickedness of its inhabitants.

and the plain, and the Jordan, and the border, from Chinnereth even unto the sea of the plain, the salt sea, under the springs of Pisgah, at the <FI>sun<Fi> -rising.

`Ye are the salt of the land, but if the salt may lose savour, in what shall it be salted? for nothing is it good henceforth, except to be cast without, and to be trodden down by men. — read the full passage →

Again, therefore, Jesus spake to them, saying, `I am the light of the world; he who is following me shall not walk in the darkness, but he shall have the light of the life.'

and the border hath passed over unto the side of Beth-Hoglah northward, and the outgoings of the border have been unto the north bay of the salt sea, unto the south extremity of the Jordan; this <FI>is<Fi> the south border;

Trust unto Jehovah with all thy heart, And unto thine own understanding lean not.

And Amaziah hath strengthened himself, and leadeth his people, and goeth to the Valley of Salt, and smiteth the sons of Seir--ten thousand.

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

`Ye are the light of the world, a city set upon a mount is not able to be hid;

Those cropping mallows near a shrub, And broom-roots <FI>is<Fi> their food.

so let your light shine before men, that they may see your good works, and may glorify your Father who <FI>is<Fi> in the heavens.

the fourth to Izri, his sons and his brethren, twelve;

And the men of the city say unto Elisha, `Lo, we pray thee, the site of the city <FI>is<Fi> good, as my lord seeth, and the waters <FI>are<Fi> bad, and the earth sterile.' — read the full passage →

then hath the south quarter been to you from the wilderness of Zin, by the sides of Edom, yea, the south border hath been to you from the extremity of the Salt Sea, eastward;

remember the wife of Lot.

`Ye are the light of the world, a city set upon a mount is not able to be hid; — read the full passage →

And the east border <FI>is<Fi> the salt sea, unto the extremity of the Jordan, and the border at the north quarter <FI>is<Fi> from the bay of the sea, at the extremity of the Jordan;

And the brethren immediately, through the night, sent forth both Paul and Silas to Berea, who having come, went to the synagogue of the Jews; — read the full passage →

In the beginning was the Word, and the Word was with God, and the Word was God; — read the full passage →

And David assembleth all Israel from Shihor of Egypt even unto the entering in of Hamath, to bring in the ark of God from Kirjath-Jearim,

Go, say to Jeroboam, Thus said Jehovah, God of Israel, Because that I have made thee high out of the midst of the people, and appoint thee leader over my people Israel,

And she saith, `One small petition I ask of thee, turn not back my face;' and the king saith to her, `Ask, my mother, for I do not turn back thy face.'

`And your daughters he doth take for perfumers, and for cooks, and for bakers;

Lo, to bless I have received: Yea, He blesseth, and I <FI>can<Fi> not reverse it.

The masters! that which is righteous and equal to the servants give ye, having known that ye also have a Master in the heavens. — read the full passage →

but seek ye first the reign of God and His righteousness, and all these shall be added to you.

that ye may become blameless and harmless, children of God, unblemished in the midst of a generation crooked and perverse, among whom ye do appear as luminaries in the world,

with Christ I have been crucified, and live no more do I, and Christ doth live in me; and that which I now live in the flesh--in the faith I live of the Son of God, who did love me and did give himself for me;

I profane not My covenant, And that which is going forth from My lips I change not. — read the full passage →

And she saith, `Let Abishag the Shunammite be given to Adonijah thy brother for a wife.'

lo, I have stood at the door, and I knock; if any one may hear my voice, and may open the door, I will come in unto him, and will sup with him, and he with me.

doth the fountain out of the same opening pour forth the sweet and the bitter? — read the full passage →

nor do they light a lamp, and put it under the measure, but on the lamp-stand, and it shineth to all those in the house;

And it hath come to pass, in that day, Go forth do living waters from Jerusalem, Half of them unto the eastern sea, And half of them unto the western sea, In summer and in winter it is.

Hast not Thou made a hedge for him, and for his house, and for all that he hath--round about?

Let no corrupt word out of your mouth go forth, but what is good unto the needful building up, that it may give grace to the hearers;

but the foolish things of the world did God choose, that the wise He may put to shame; and the weak things of the world did God choose that He may put to shame the strong;

`The thief doth not come, except that he may steal, and kill, and destroy; I came that they may have life, and may have <FI>it<Fi> abundantly.

`And no one having lighted a lamp doth cover it with a vessel, or under a couch doth put <FI>it<Fi> ; but upon a lamp-stand he doth put <FI>it<Fi> , that those coming in may see the light,

And the northern I put far off from you, And have driven him unto a land dry and desolate, With his face unto the eastern sea, And his rear unto the western sea, And come up hath his stink, And come up doth his stench, For he hath exerted himself to work.

for neither is it able; and those who are in the flesh are not able to please God.

`And no one having lighted a lamp, doth put <FI>it<Fi> in a secret place, nor under the measure, but on the lamp-stand, that those coming in may behold the light.

And he said to them, `Doth the lamp come that under the measure it may be put, or under the couch--not that it may be put on the lamp-stand?

Then Jesus was led up to the wilderness by the Spirit, to be tempted by the Devil, — read the full passage →

and Jehovah giveth them into the hand of Israel, and they smite them and pursue them unto the great Zidon, and unto Misrephoth-Maim, and unto the valley of Mizpeh eastward, and they smite them, till he hath not left to them a remnant;

and all the plain beyond the Jordan eastward, even unto the sea of the plain, under the springs of Pisgah.

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

being filled with the fruit of righteousness, that <FI>is<Fi> through Jesus Christ, to the glory and praise of God.

`Happy the meek--because they shall inherit the land.

and be not conformed to this age, but be transformed by the renewing of your mind, for your proving what <FI>is<Fi> the will of God--the good, and acceptable, and perfect.

`Happy those hungering and thirsting for righteousness--because they shall be filled.

`Take heed your kindness not to do before men, to be seen by them, and if not--reward ye have not from your Father who <FI>is<Fi> in the heavens; — read the full passage →

And of Jesus Christ, the birth was thus: For his mother Mary having been betrothed to Joseph, before their coming together she was found to have conceived from the Holy Spirit,

And of Jesus Christ, the birth was thus: For his mother Mary having been betrothed to Joseph, before their coming together she was found to have conceived from the Holy Spirit, — read the full passage →

And the anger of Jehovah addeth to burn against Israel, and <FI>an adversary<Fi> moveth David about them, saying, `Go, number Israel and Judah.' — read the full passage →

and astonishment took all, and they were glorifying God, and were filled with fear, saying--`We saw strange things to-day.'

And Deborah singeth--also Barak son of Abinoam--on that day, saying: -- — read the full passage →