Turning Water To Wine

And the third day a marriage happened in Cana of Galilee, and the mother of Jesus was there, — read the full passage →

And the third day a marriage happened in Cana of Galilee, and the mother of Jesus was there,

This beginning of the signs did Jesus in Cana of Galilee, and manifested his glory, and his disciples believed in him;

And the third day a marriage happened in Cana of Galilee, and the mother of Jesus was there, — read the full passage →

Jesus, therefore, having seen <FI>his<Fi> mother, and the disciple standing by, whom he was loving, he saith to his mother, `Woman, lo, thy son;'

Jesus saith to her, `What--to me and to thee, woman? not yet is mine hour come.'

Jesus came, therefore, again to Cana of Galilee, where he made the water wine, and there was a certain courtier, whose son was ailing in Capernaum,

And as the director of the apartment tasted the water become wine, and knew not whence it is, (but the ministrants knew, who have drawn the water,) the director of the feast doth call the bridegroom,

And the Word became flesh, and did tabernacle among us, and we beheld his glory, glory as of an only begotten of a father, full of grace and truth.

And there were there six water-jugs of stone, placed according to the purifying of the Jews, holding each two or three measures.

Wine <FI>is<Fi> a scorner--strong drink <FI>is<Fi> noisy, And any going astray in it is not wise.

Jesus, therefore, again groaning in himself, cometh to the tomb, and it was a cave, and a stone was lying upon it, — read the full passage →

no longer be drinking water, but a little wine be using, because of thy stomach and of thine often infirmities;

Right <FI>it is<Fi> not to eat flesh, nor to drink wine, nor to <FI>do anything<Fi> in which thy brother doth stumble, or is made to fall, or is weak.

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

and saith to him, `Every man, at first, the good wine doth set forth; and when they may have drunk freely, then the inferior; thou didst keep the good wine till now.'

for he shall be great before the Lord, and wine and strong drink he may not drink, and of the Holy Spirit he shall be full, even from his mother's womb;

And wine--it rejoiceth the heart of man, To cause the face to shine from oil, And bread--the heart of man it supporteth.

`To the messenger of the Ephesian assembly write: These things saith he who is holding the seven stars in his right hand, who is walking in the midst of the seven lamp-stands--the golden:

every good giving, and every perfect gift is from above, coming down from the Father of the lights, with whom is no variation, or shadow of turning;

and be not drunk with wine, in which is dissoluteness, but be filled in the Spirit,

this one came unto him by night, and said to him, `Rabbi, we have known that from God thou hast come--a teacher, for no one these signs is able to do that thou dost, if God may not be with him.'

Woe <FI>to<Fi> those rising early in the morning, Strong drink they pursue! Tarrying in twilight, wine inflameth them!

And there was a certain one ailing, Lazarus, from Bethany, of the village of Mary and Martha her sister-- — read the full passage →

there arose then a question from the disciples of John with <FI>some<Fi> Jews about purifying,

and wine having failed, the mother of Jesus saith unto him, `Wine they have not;'

and Jesus having heard, withdrew thence in a boat to a desolate place by himself, and the multitudes having heard did follow him on land from the cities. — read the full passage →

And the king saith, `What--to me and to you, O sons of Zeruiah? for--let him revile; even because Jehovah hath said to him, Revile David; and who saith, Wherefore hast Thou done so?'

Ministrants--in like manner grave, not double-tongued, not given to much wine, not given to filthy lucre,

`Nor do they put new wine into old skins, and if not--the skins burst, and the wine doth run out, and the skins are destroyed, but they put new wine into new skins, and both are preserved together.'

See ye what love the Father hath given to us, that children of God we may be called; because of this the world doth not know us, because it did not know Him; — read the full passage →

but whoever may drink of the water that I will give him, may not thirst--to the age; and the water that I will give him shall become in him a well of water, springing up to life age-during.'

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

His mother saith to the ministrants, `Whatever he may say to you--do.'

`For John the Baptist came neither eating bread nor drinking wine, and ye say, He hath a demon; — read the full passage →

And even these through wine have erred, And through strong drink have wandered, Priest and prophet erred through strong drink, They have been swallowed up of the wine, They wandered because of the strong drink, They have erred in seeing, They have stumbled judicially.

Woe <FI>to<Fi> the mighty to drink wine, And men of strength to mingle strong drink.

One doth judge one day above another, and another doth judge every day <FI>alike<Fi> ; let each in his own mind be fully assured.

he who hath believed, and hath been baptized, shall be saved; and he who hath not believed, shall be condemned.

Let no one say, being tempted--`From God I am tempted,' for God is not tempted of evil, and Himself doth tempt no one,

And in the day of the Pentecost being fulfilled, they were all with one accord at the same place, — read the full passage →

lo, we call happy those who are enduring; the endurance of Job ye heard of, and the end of the Lord ye have seen, that very compassionate is the Lord, and pitying.

and because of this shall God send to them a working of delusion, for their believing the lie, — read the full passage →

for in Christ Jesus neither circumcision availeth anything, nor uncircumcision, but a new creation;

Why, then, the law? on account of the transgressions it was added, till the seed might come to which the promise hath been made, having been set in order through messengers in the hand of a mediator--

the grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, <FI>is<Fi> with you all! Amen.

Henceforth, brethren, rejoice; be made perfect, be comforted, be of the same mind, be at peace, and the God of the love and peace shall be with you;

let no one seek his own--but each another's.

No temptation hath taken you--except human; and God is faithful, who will not suffer you to be tempted above what ye are able, but He will make, with the temptation, also the outlet, for your being able to bear <FI>it<Fi> .

neither may we commit whoredom, as certain of them did commit whoredom, and there fell in one day twenty-three thousand;

and the God of the peace <FI>be<Fi> with you all. Amen.

because of this, even as through one man the sin did enter into the world, and through the sin the death; and thus to all men the death did pass through, for that all did sin;

for all did sin, and are come short of the glory of God--

according as it hath been written--`There is none righteous, not even one;

For there is no acceptance of faces with God,

And Peter having opened his mouth, said, `Of a truth, I perceive that God is no respecter of persons,

`Then having come forth out of the land of the Chaldeans, he dwelt in Haran, and from thence, after the death of his father, He did remove him to this land wherein ye now dwell,

`Men, Israelites! hear these words, Jesus the Nazarene, a man approved of God among you by mighty works, and wonders, and signs, that God did through him in the midst of you, according as also ye yourselves have known;

and others mocking said, --`They are full of sweet wine;'

And there are also many other things--as many as Jesus did--which, if they may be written one by one, not even the world itself I think to have place for the books written. Amen.

when, therefore, Jesus received the vinegar, he said, `It hath been finished;' and having bowed the head, gave up the spirit.

verily, verily, I say to you, If any one may keep my word, death he may not see--to the age.'

and he said, `Because of this I have said to you--No one is able to come unto me, if it may not have been given him from my Father.'

and no one hath gone up to the heaven, except he who out of the heaven came down--the Son of Man who is in the heaven.

And as the director of the apartment tasted the water become wine, and knew not whence it is, (but the ministrants knew, who have drawn the water,) the director of the feast doth call the bridegroom, — read the full passage →

And the third day a marriage happened in Cana of Galilee, and the mother of Jesus was there, — read the full passage →

God no one hath ever seen; the only begotten Son, who is on the bosom of the Father--he did declare.

In the beginning was the Word, and the Word was with God, and the Word was God; — read the full passage →

the commands thou hast known: Thou mayest not commit adultery, Thou mayest do no murder, Thou mayest not steal, Thou mayest not bear false witness, Honour thy father and thy mother.'

`If any one doth come unto me, and doth not hate his own father, and mother, and wife, and children, and brothers, and sisters, and yet even his own life, he is not able to be my disciple;

`Think ye that peace I came to give in the earth? no, I say to you, but rather division; — read the full passage →

`But I say to you who are hearing, Love your enemies, do good to those hating you, — read the full passage →

the <FI>son<Fi> of Serug, the <FI>son<Fi> of Reu, the <FI>son<Fi> of Peleg, the <FI>son<Fi> of Eber, — read the full passage →

because nothing shall be impossible with God.'

and they were both righteous before God, going on in all the commands and righteousnesses of the Lord blameless,

the commands thou hast known: Thou mayest not commit adultery, Thou mayest do no murder, Thou mayest not steal, Thou mayest not bear false witness, Thou mayest not defraud, Honour thy father and mother.'

for Moses said, Honour thy father and thy mother; and, He who is speaking evil of father or mother--let him die the death;

And he said to them, `The sabbath for man was made, not man for the sabbath, — read the full passage →

Then the chief priest rent his garments, saying, --`He hath spoken evil; what need have we yet of witnesses? lo, now ye heard his evil speaking;

it behoved thee then to put my money to the money-lenders, and having come I had received mine own with increase.

The heaven and the earth shall pass away, but my words shall not pass away.

and ye may not call <FI>any<Fi> your father on the earth, for one is your Father, who is in the heavens,

and the second <FI>is<Fi> like to it, Thou shalt love thy neighbour as thyself;

honour thy father and mother, and, thou shalt love thy neighbour as thyself.'

not that which is coming into the mouth doth defile the man, but that which is coming forth from the mouth, this defileth the man.'

for God did command, saying, Honour thy father and mother; and, He who is speaking evil of father or mother--let him die the death;

for I came to set a man at variance against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law, — read the full passage →

`Ye heard that it was said: Eye for eye, and tooth for tooth; — read the full passage →

`Again, ye heard that it was said to the ancients: Thou shalt not swear falsely, but thou shalt pay to the Lord thine oaths; — read the full passage →

And having been baptized, Jesus went up immediately from the water, and lo, opened to him were the heavens, and he saw the Spirit of God descending as a dove, and coming upon him,

`Lo, the virgin shall conceive, and she shall bring forth a son, and they shall call his name Emmanuel,' which is, being interpreted `With us <FI>he is<Fi> God.'

Before the bringing forth of a statute, As chaff hath the day passed on, While yet not come in upon you doth the heat of the anger of Jehovah, While yet not come in upon you doth a day of the anger of Jehovah,

Before His indignation who doth stand? And who riseth up in the heat of His anger? His fury hath been poured out like fire, And the rocks have been broken by Him.

A God zealous and avenging <FI>is<Fi> Jehovah, An avenger <FI>is<Fi> Jehovah, and possessing fury. An avenger <FI>is<Fi> Jehovah on His adversaries, And He is watching for His enemies.

Thou--thou sowest, and thou dost not reap, Thou--thou treadest the olive, And thou pourest not out oil, And new wine--and thou drinkest not wine.

I have seen the Lord standing by the altar, and He saith: `Smite the knob, and the thresholds shake, And cut them off by the head--all of them, And their posterity with a sword I do slay, Not flee to them doth the fleer, Nor escape to them doth a fugitive.

Thus hath He shewed me, and lo, the Lord is standing by a wall <FI>made according to<Fi> a plumb-line, and in His hand a plumb-line; — read the full passage →

Is a trumpet blown in a city, And do people not tremble? Is there affliction in a city, And Jehovah hath not done <FI>it<Fi> ?

Wake and come up let the nations unto the valley of Jehoshaphat, For there I sit to judge all the nations around.

The commencement of Jehovah's speaking by Hosea. And Jehovah saith unto Hosea, `Go, take to thee a woman of whoredoms, and children of whoredoms, for utterly go a-whoring doth the land from after Jehovah.'