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LUKE 1:6 — KING JAMES VERSION 0
Luke 1:5Luke 1:7
And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.
Both of them were righteous in the sight of God, observing all the Lord's commands and decrees blamelessly — the double righteousness of Zechariah and Elizabeth is stated emphatically: righteous before God (not merely before people), observing all the Lord's commands blamelessly. They are not perfect but faithfully covenant-keeping — the ideal of Old Testament piety represented at its best. Their righteousness establishes that the coming barrenness is not God's judgment on unfaithfulness but the preparation for divine action.

Church Fathers on Luke 1:6

St. Luke commences the history of his Gospel with Zacharias and the birth of John; relating one marvelous event before another, the less before the greater. For since a virgin was about to become a mother, it had been fore-ordained by grace that the old should previously conceive. He fixes the time, when he says, In the days of Herod, and in the following words adds his rank, king of Judea. There was another Herod, who killed John; he was tetrarch, whereas this one was king.

Chrysostom · 4th century

Now the time of Herod, i. c. of a foreign king, bears witness to our Lord’s coming, for it had been foretold, The scepter shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come. For from the time that our fathers came out of Egypt, they were governed by judges of their own nation, until the Prophet Samuel; and then by kings, until the carrying away to Babylon. But after the return from Babylon, the chief power was in the hands of priests, until…

Bede · 8th century

Divine Scripture teaches us with respect to those whom we commemorate, that not only the characters of the men themselves, but of their parents also, ought to be praised, that they might be distinguished by an inheritance, as it were, handed down to them of unspotted purity. Now not only from his parents, but also from his ancestors, St. John derives his illustrious descent, a descent not exalted by secular power, but venerable from its sanctity. Complete then is that praise…

Ambrose · 4th century
Read all 11 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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