Prescription Drugs

Have ye not known that your body is a sanctuary of the Holy Spirit in you, which ye have from God? and ye are not your own, — read the full passage →

no longer be drinking water, but a little wine be using, because of thy stomach and of thine often infirmities;

Be sober, vigilant, because your opponent the devil, as a roaring lion, doth walk about, seeking whom he may swallow up,

And manifest also are the works of the flesh, which are: Adultery, whoredom, uncleanness, lasciviousness, — read the full passage →

No temptation hath taken you--except human; and God is faithful, who will not suffer you to be tempted above what ye are able, but He will make, with the temptation, also the outlet, for your being able to bear <FI>it<Fi> .

and light of a lamp may not shine at all in thee any more; and voice of bridegroom and of bride may not be heard at all in thee any more; because thy merchants were the great ones of the earth, because in thy sorcery were all the nations led astray,

and to fearful, and unstedfast, and abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all the liars, their part <FI>is<Fi> in the lake that is burning with fire and brimstone, which is a second death.'

and be not drunk with wine, in which is dissoluteness, but be filled in the Spirit,

yea they did not reform from their murders, nor from their sorceries, nor from their whoredoms, nor from their thefts.

All things to me are lawful, but all things are not profitable; all things to me are lawful, but all things do not build up;

Wine <FI>is<Fi> a scorner--strong drink <FI>is<Fi> noisy, And any going astray in it is not wise.

idolatry, witchcraft, hatred, strifes, emulations, wraths, rivalries, dissensions, sects,

beloved, concerning all things I desire thee to prosper, and to be in health, even as thy soul doth prosper,

and now, I did write to you not to keep company with <FI>him<Fi> , if any one, being named a brother, may be a whoremonger, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner--with such a one not even to eat together;

for God did not give us a spirit of fear, but of power, and of love, and of a sound mind;

and without <FI>are<Fi> the dogs, and the sorcerers, and the whoremongers, and the murderers, and the idolaters, and every one who is loving and is doing a lie.

A rejoicing heart doth good to the body, And a smitten spirit drieth the bone.

For all things I have strength, in Christ's strengthening me;

so that if any one <FI>is<Fi> in Christ--<FI> he is<Fi> a new creature; the old things did pass away, lo, become new have the all things.

Be not led astray; evil communications corrupt good manners;

have ye not known that ye are a sanctuary of God, and the Spirit of God doth dwell in you? — read the full passage →

All things are lawful to me, but all things are not profitable; all things are lawful to me, but I--I will not be under authority by any;

but seek ye first the reign of God and His righteousness, and all these shall be added to you.

Above every charge keep thy heart, For out of it <FI>are<Fi> the outgoings of life.

as in day-time, let us walk becomingly; not in revellings and drunkennesses, not in chamberings and lasciviousnesses, not in strife and emulation;

Stand, I pray thee, in thy charms, And in the multitude of thy sorceries, In which thou hast laboured from thy youth, It may be thou art able to profit, It may be thou dost terrify!

And come in to thee do these two things, In a moment, in one day, childlessness and widowhood, According to their perfection they have come upon thee, In the multitude of thy sorceries, In the exceeding might of thy charms.

be subject, then, to God; stand up against the devil, and he will flee from you;

meekness, temperance: against such there is no law;

And of all things the end hath come nigh; be sober-minded, then, and watch unto the prayers,

Wherefore having girded up the loins of your mind, being sober, hope perfectly upon the grace that is being brought to you in the revelation of Jesus Christ,

not forsaking the assembling of ourselves together, as a custom of certain <FI>is<Fi> , but exhorting, and so much the more as ye see the day coming nigh.

teaching us, that denying the impiety and the worldly desires, soberly and righteously and piously we may live in the present age,

have ye not known that the unrighteous the reign of God shall not inherit? be not led astray; neither whoremongers, nor idolaters, nor adulterers, nor effeminate, nor sodomites, — read the full passage →

and having gone through the island unto Paphos, they found a certain magian, a false prophet, a Jew, whose name <FI>is<Fi> Bar-Jesus;

`Come unto me, all ye labouring and burdened ones, and I will give you rest, — read the full passage →

And I have drawn near to you for judgment, And I have been a witness, Making haste against sorcerers, And against adulterers, And against swearers to a falsehood, And against oppressors of the hire of an hireling, Of a widow, and of a fatherless one, And those turning aside a sojourner, And who fear Me not, said Jehovah of Hosts.

Give strong drink to the perishing, And wine to the bitter in soul,

As all things to us His divine power (the things pertaining unto life and piety) hath given, through the acknowledgement of him who did call us through glory and worthiness,

so, then, we may not sleep as also the others, but watch and be sober, — read the full passage →

and there withstood them Elymas the magian--for so is his name interpreted--seeking to pervert the proconsul from the faith.

Woe <FI>to<Fi> those rising early in the morning, Strong drink they pursue! Tarrying in twilight, wine inflameth them!

envyings, murders, drunkennesses, revellings, and such like, of which I tell you before, as I also said before, that those doing such things the reign of God shall not inherit.

have ye not known that ye are a sanctuary of God, and the Spirit of God doth dwell in you?

and they were giving heed to him, because of his having for a long time amazed them with deeds of magic.

And a certain man, by name Simon, was before in the city using magic, and amazing the nation of Samaria, saying himself to be a certain great one,

for there shall arise false Christs, and false prophets, and they shall give great signs and wonders, so as to lead astray, if possible, also the chosen.

`And if thy hand or thy foot doth cause thee to stumble, cut them off and cast from thee; it is good for thee to enter into the life lame or maimed, rather than having two hands or two feet, to be cast to the fire the age-during. — read the full passage →

and the king saith to call for scribes, and for enchanters, and for sorcerers, and for Chaldeans, to declare to the king his dreams. And they come in and stand before the king;

`And ye, ye do not hearken unto your prophets, and unto your diviners, and unto your dreamers, and unto your observers of clouds, and unto your sorcerers who are speaking unto you, saying, Ye do not serve the king of Babylon, --

The prudent hath seen the evil, and is hidden, And the simple have passed on, and are punished.

And thou--be speaking what doth become the sound teaching; — read the full passage →

Let every soul to the higher authorities be subject, for there is no authority except from God, and the authorities existing are appointed by God, — read the full passage →

if then the son may make you free, in reality ye shall be free.

`And mayest Thou not lead us to temptation, but deliver us from the evil, because Thine is the reign, and the power, and the glory--to the ages. Amen.

And by the stream there cometh up on its edge, on this side and on that side, every <FI>kind of<Fi> fruit-tree whose leaf fadeth not, and not consumed is its fruit, according to its months it yieldeth first-fruits, because its waters from the sanctuary are coming forth; and its fruits hath been for food, and its leaf for medicine.

O the happiness of that one, who Hath not walked in the counsel of the wicked. And in the way of sinners hath not stood, And in the seat of scorners hath not sat; — read the full passage →

if we may confess our sins, stedfast He is and righteous that He may forgive us the sins, and may cleanse us from every unrighteousness;

aged women, in like manner, in deportment as doth become sacred persons, not false accusers, to much wine not enslaved, of good things teachers,

And thou--watch in all things; suffer evil; do the work of one proclaiming good news; of thy ministration make full assurance,

if any one the sanctuary of God doth waste, him shall God waste; for the sanctuary of God is holy, the which ye are.

`The thief doth not come, except that he may steal, and kill, and destroy; I came that they may have life, and may have <FI>it<Fi> abundantly.

`None is able to serve two lords, for either he will hate the one and love the other, or he will hold to the one, and despise the other; ye are not able to serve God and Mammon.

For I have known the thoughts that I am thinking towards you--an affirmation of Jehovah; thoughts of peace, and not of evil, to give to you posterity and hope.

I counsel thee to buy from me gold fired by fire, that thou mayest be rich, and white garments that thou mayest be arrayed, and the shame of thy nakedness may not be manifest, and with eye-salve anoint thine eyes, that thou mayest see.

Be subject, then, to every human creation, because of the Lord, whether to a king, as the highest, — read the full passage →

be made low before the Lord, and He shall exalt you.

Remind them to be subject to principalities and authorities, to obey rule, unto every good work to be ready,

and be not drunk with wine, in which is dissoluteness, but be filled in the Spirit, — read the full passage →

have ye not known that those running in a race--all indeed run, but one doth receive the prize? so run ye, that ye may obtain; — read the full passage →

I call upon you, therefore, brethren, through the compassions of God, to present your bodies a sacrifice--living, sanctified, acceptable to God--your intelligent service;

For I reckon that the sufferings of the present time <FI>are<Fi> not worthy <FI>to be compared<Fi> with the glory about to be revealed in us;

And Peter and the apostles answering, said, `To obey God it behoveth, rather than men;

and the truth shall make you free.'

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

`And if that servant may say in his heart, My lord doth delay to come, and may begin to beat the men-servants and the maid-servants, to eat also, and to drink, and to be drunken;

and he said to her, `Daughter, thy faith hath saved thee; go away in peace, and be whole from thy plague.'

Who hath woe? who hath sorrow? Who hath contentions? who hath plaint? Who hath wounds without cause? Who hath redness of eyes? — read the full passage →

Be not thou among quaffers of wine, Among gluttonous ones of flesh, — read the full passage →

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

and the prayer of the faith shall save the distressed one, and the Lord shall raise him up, and if sins he may have committed, they shall be forgiven to him.

Do ye think that emptily the Writing saith, `To envy earnestly desireth the spirit that did dwell in us,'

nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, the reign of God shall inherit.

watch, and pray, that ye may not enter into temptation: the spirit indeed is forward, but the flesh weak.'

And in the second year of the reign of Nebuchadnezzar, dreamed hath Nebuchadnezzar dreams, and his spirit doth move itself, and his sleep hath been against him; — read the full passage →

All that thy hand findeth to do, with thy power do, for there is no work, and device, and knowledge, and wisdom in Sheol whither thou art going.

And Pharaoh also calleth for wise men, and for sorcerers; and the scribes of Egypt, they also, with their flashings, do so,

whence also he is able to save to the very end, those coming through him unto God--ever living to make intercession for them.

Salute you doth Lukas, the beloved physician, and Demas;

The masters! that which is righteous and equal to the servants give ye, having known that ye also have a Master in the heavens. — read the full passage →

for by grace ye are having been saved, through faith, and this not of you--of God the gift,

because all that <FI>is<Fi> in the world--the desire of the flesh, and the desire of the eyes, and the ostentation of the life--is not of the Father, but of the world,

so, then, we may not sleep as also the others, but watch and be sober,

have ye not known that to whom ye present yourselves servants for obedience, servants ye are to him to whom ye obey, whether of sin to death, or of obedience to righteousness?

Is there no balm in Gilead? Is there no physician there? For wherefore hath not the health of the daughter of my people gone up?

Have ye not known that your body is a sanctuary of the Holy Spirit in you, which ye have from God? and ye are not your own,

Beloved, I call upon <FI>you<Fi> , as strangers and sojourners, to keep from the fleshly desires, that war against the soul,

in the midst of its broad place, and of the river on this side and on that, <FI>is<Fi> a tree of life, yielding twelve fruits, in each several month rendering its fruits, and the leaves of the tree <FI>are<Fi> for the service of the nations;

Paul, an apostle of Jesus Christ through the will of God, and Timotheus the brother, — read the full passage →

unto your shame I speak: so there is not among you one wise man, not even one, who shall be able to discern in the midst of his brethren!