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Or know ye not that your body is a temple of the Holy Spirit which is in you, which ye have from God? and ye are not your own; — read the full passage →

Be no longer a drinker of water, but use a little wine for thy stomach’s sake and thine often infirmities.

Be sober, be watchful: your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:

Now the works of the flesh are manifest, which are these: fornication, uncleanness, lasciviousness, — read the full passage →

There hath no temptation taken you but such as man can bear: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation make also the way of escape, that ye may be able to endure it.

and the light of a lamp shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the princes of the earth; for with thy sorcery were all the nations deceived.

But for the fearful, and unbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part shall be in the lake that burneth with fire and brimstone; which is the second death.

And be not drunken with wine, wherein is riot, but be filled with the Spirit;

and they repented not of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.

All things are lawful; but not all things are expedient. All things are lawful; but not all things edify.

idolatry, sorcery, enmities, strife, jealousies, wraths, factions, divisions, parties,

Beloved, I pray that in all things thou mayest prosper and be in health, even as thy soul prospereth.

but as it is, I wrote unto you not to keep company, if any man that is named a brother be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner; with such a one no, not to eat.

For God gave us not a spirit of fearfulness; but of power and love and discipline.

Without are the dogs, and the sorcerers, and the fornicators, and the murderers, and the idolaters, and every one that loveth and maketh a lie.

I can do all things in him that strengtheneth me.

Wherefore if any man is in Christ, he is a new creature: the old things are passed away; behold, they are become new.

Be not deceived: Evil companionships corrupt good morals.

Know ye not that ye are a temple of God, and that the Spirit of God dwelleth in you? — read the full passage →

All things are lawful for me; but not all things are expedient. All things are lawful for me; but I will not be brought under the power of any.

But seek ye first his kingdom, and his righteousness; and all these things shall be added unto you.

Let us walk becomingly, as in the day; not in revelling and drunkenness, not in chambering and wantonness, not in strife and jealousy.

Be subject therefore unto God; but resist the devil, and he will flee from you.

meekness, self-control; against such there is no law.

But the end of all things is at hand: be ye therefore of sound mind, and be sober unto prayer:

Wherefore girding up the loins of your mind, be sober and set your hope perfectly on the grace that is to be brought unto you at the revelation of Jesus Christ;

not forsaking our own assembling together, as the custom of some is, but exhorting one another; and so much the more, as ye see the day drawing nigh.

instructing us, to the intent that, denying ungodliness and worldly lusts, we should live soberly and righteously and godly in this present world;

Or know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with men, — read the full passage →

And when they had gone through the whole island unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Bar-Jesus;

Come unto me, all ye that labor and are heavy laden, and I will give you rest. — read the full passage →

seeing that his divine power hath granted unto us all things that pertain unto life and godliness, through the knowledge of him that called us by his own glory and virtue;

so then let us not sleep, as do the rest, but let us watch and be sober. — read the full passage →

But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn aside the proconsul from the faith.

envyings, drunkenness, revellings, and such like; of which I forewarn you, even as I did forewarn you, that they who practise such things shall not inherit the kingdom of God.

Know ye not that ye are a temple of God, and that the Spirit of God dwelleth in you?

And they gave heed to him, because that of long time he had amazed them with his sorceries.

But there was a certain man, Simon by name, who beforetime in the city used sorcery, and amazed the people of Samaria, giving out that himself was some great one:

For there shall arise false Christs, and false prophets, and shall show great signs and wonders; so as to lead astray, if possible, even the elect.

And if thy hand or thy foot causeth thee to stumble, cut it off, and cast it from thee: it is good for thee to enter into life maimed or halt, rather than having two hands or two feet to be cast into the eternal fire. — read the full passage →

But speak thou the things which befit the sound doctrine: — read the full passage →

Let every soul be in subjection to the higher powers: for there is no power but of God; and the powers that be are ordained of God. — read the full passage →

If therefore the Son shall make you free, ye shall be free indeed.

And bring us not into temptation, but deliver us from the evil one.

If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness.

that aged women likewise be reverent in demeanor, not slanderers nor enslaved to much wine, teachers of that which is good;

But be thou sober in all things, suffer hardship, do the work of an evangelist, fulfil thy ministry.

If any man destroyeth the temple of God, him shall God destroy; for the temple of God is holy, and such are ye.

The thief cometh not, but that he may steal, and kill, and destroy: I came that they may have life, and may have it abundantly.

No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to one, and despise the other. Ye cannot serve God and mammon.

I counsel thee to buy of me gold refined by fire, that thou mayest become rich; and white garments, that thou mayest clothe thyself, and that the shame of thy nakedness be not made manifest; and eyesalve to anoint thine eyes, that thou mayest see.

Be subject to every ordinance of man for the Lord’s sake: whether to the king, as supreme; — read the full passage →

Humble yourselves in the sight of the Lord, and he shall exalt you.

Put them in mind to be in subjection to rulers, to authorities, to be obedient, to be ready unto every good work,

And be not drunken with wine, wherein is riot, but be filled with the Spirit; — read the full passage →

Know ye not that they that run in a race run all, but one receiveth the prize? Even so run; that ye may attain. — read the full passage →

I beseech you therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service.

For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed to us-ward.

But Peter and the apostles answered and said, We must obey God rather than men.

and ye shall know the truth, and the truth shall make you free.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life.

But if that servant shall say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and the maidservants, and to eat and drink, and to be drunken;

And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.

The Revelation of Jesus Christ, which God gave him to show unto his servants, even the things which must shortly come to pass: and he sent and signified it by his angel unto his servant John;

and the prayer of faith shall save him that is sick, and the Lord shall raise him up; and if he have committed sins, it shall be forgiven him.

Or think ye that the scripture speaketh in vain? Doth the spirit which he made to dwell in us long unto envying?

nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.

Wherefore also he is able to save to the uttermost them that draw near unto God through him, seeing he ever liveth to make intercession for them.

Luke, the beloved physician, and Demas salute you.

Masters, render unto your servants that which is just and equal; knowing that ye also have a Master in heaven. — read the full passage →

for by grace have ye been saved through faith; and that not of yourselves, it is the gift of God;

For all that is in the world, the lust of the flesh and the lust of the eyes and the vainglory of life, is not of the Father, but is of the world.

so then let us not sleep, as do the rest, but let us watch and be sober.

Know ye not, that to whom ye present yourselves as servants unto obedience, his servants ye are whom ye obey; whether of sin unto death, or of obedience unto righteousness?

Or know ye not that your body is a temple of the Holy Spirit which is in you, which ye have from God? and ye are not your own;

Beloved, I beseech you as sojourners and pilgrims, to abstain from fleshly lusts, which war against the soul;

in the midst of the street thereof. And on this side of the river and on that was the tree of life, bearing twelve manner of fruits, yielding its fruit every month: and the leaves of the tree were for the healing of the nations.

Paul, an apostle of Christ Jesus through the will of God, and Timothy our brother, — read the full passage →

I say this to move you to shame. What, cannot there be found among you one wise man who shall be able to decide between his brethren,