Logos

In the beginning was the Word, and the Word was with God, and the Word was God;

And the Word became flesh, and did tabernacle among us, and we beheld his glory, glory as of an only begotten of a father, full of grace and truth.

Paul, an apostle of Jesus Christ through the will of God, and Timotheus the brother, — read the full passage →

`I am the living bread that came down out of the heaven; if any one may eat of this bread he shall live--to the age; and the bread also that I will give is my flesh, that I will give for the life of the world.'

who is the image of the invisible God, first-born of all creation,

In the beginning was the Word, and the Word was with God, and the Word was God; — read the full passage →

because in him were the all things created, those in the heavens, and those upon the earth, those visible, and those invisible, whether thrones, whether lordships, whether principalities, whether authorities; all things through him, and for him, have been created,

In the beginning was the Word, and the Word was with God, and the Word was God; — read the full passage →

because three are who are testifying <FI>in the heaven, the Father, the Word, and the Holy Spirit, and these--the three--are one;

all things through him did happen, and without him happened not even one thing that hath happened. — read the full passage →

all things through him did happen, and without him happened not even one thing that hath happened.

if any one doth come unto you, and this teaching doth not bear, receive him not into the house, and say not to him, `Hail!'

That which was from the beginning, that which we have heard, that which we have seen with our eyes, that which we did behold, and our hands did handle, concerning the Word of the Life--

Again, therefore, Jesus spake to them, saying, `I am the light of the world; he who is following me shall not walk in the darkness, but he shall have the light of the life.'

and he is arrayed with a garment covered with blood, and his name is called, The Word of God.

These have authority to shut the heaven, that it may not rain rain in the days of their prophecy, and authority they have over the waters to turn them to blood, and to smite the land with every plague, as often as they may will.

and become ye doers of the word, and not hearers only, deceiving yourselves,

Jesus Christ yesterday and to-day the same, and to the ages;

And the brethren immediately, through the night, sent forth both Paul and Silas to Berea, who having come, went to the synagogue of the Jews; — read the full passage →

because the sayings that Thou hast given to me, I have given to them, and they themselves received, and have known truly, that from Thee I came forth, and they did believe that Thou didst send me.

`And now, glorify me, Thou Father, with Thyself, with the glory that I had before the world was, with Thee;

Jesus answered and said to him, `Verily, verily, I say to thee, If any one may not be born from above, he is not able to see the reign of God;'

and the light in the darkness did shine, and the darkness did not perceive it.

this one was in the beginning with God;

In the beginning was the Word, and the Word was with God, and the Word was God; — read the full passage →

In the beginning was the Word, and the Word was with God, and the Word was God; — read the full passage →

That which was from the beginning, that which we have heard, that which we have seen with our eyes, that which we did behold, and our hands did handle, concerning the Word of the Life-- — read the full passage →

Wherefore, holy brethren, partakers of a heavenly calling, consider the apostle and chief priest of our profession, Christ Jesus, — read the full passage →

and, `Thou, at the beginning, Lord, the earth didst found, and a work of thy hands are the heavens;

who being the brightness of the glory, and the impress of His subsistence, bearing up also the all things by the saying of his might--through himself having made a cleansing of our sins, sat down at the right hand of the greatness in the highest,

in whom are all the treasures of the wisdom and the knowledge hid,

and himself is before all, and the all things in him have consisted.

who is the image of the invisible God, first-born of all creation, — read the full passage →

and when the fulness of time did come, God sent forth His Son, come of a woman, come under law,

so also it hath been written, `The first man Adam became a living creature,' the last Adam <FI>is<Fi> for a life-giving spirit, — read the full passage →

for a man, indeed, ought not to cover the head, being the image and glory of God, and a woman is the glory of a man,

yet to us <FI>is<Fi> one God, the Father, of whom <FI>are<Fi> the all things, and we to Him; and one Lord, Jesus Christ, through whom <FI>are<Fi> the all things, and we through Him;

and the righteousness of faith doth thus speak: `Thou mayest not say in thine heart, Who shall go up to the heaven,' that is, Christ to bring down?

He who indeed His own Son did not spare, but for us all did deliver him up, how shall He not also with him the all things grant to us?

`I am the vine, ye the branches; he who is remaining in me, and I in him, this one doth bear much fruit, because apart from me ye are not able to do anything;

Jesus saith to him, `I am the way, and the truth, and the life, no one doth come unto the Father, if not through me;

in this shall all know that ye are my disciples, if ye may have love one to another.'

Jesus said to her, `I am the rising again, and the life; he who is believing in me, even if he may die, shall live;

I am the bread of the life; — read the full passage →

Jesus, therefore, said to them, `Verily, verily, I say to you, Moses did not give you the bread out of the heaven; but my Father doth give you the true bread out of the heaven;

`And as Moses did lift up the serpent in the wilderness, so it behoveth the Son of Man to be lifted up,

Jesus answered and said to them, `Destroy this sanctuary, and in three days I will raise it up.'

and I knew him not, but, that he might be manifested to Israel, because of this I came with the water baptizing.

on the morrow John seeth Jesus coming unto him, and saith, `Lo, the Lamb of God, who is taking away the sin of the world;

and out of his fulness did we all receive, and grace over-against grace;

to his own things he came, and his own people did not receive him;

this one came for testimony, that he might testify about the Light, that all might believe through him;

and he was keeping silent, and did not answer anything. Again the chief priest was questioning him, and saith to him, `Art thou the Christ--the Son of the Blessed?'

every one who is transgressing, and is not remaining in the teaching of the Christ, hath not God; he who is remaining in the teaching of the Christ, this one hath both the Father and the Son;

to know also the love of the Christ that is exceeding the knowledge, that ye may be filled--to all the fulness of God;

and the populace were shouting, `The voice of a god, and not of a man;'

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

waiting for the blessed hope and manifestation of the glory of our great God and Saviour Jesus Christ,

and the scribes and the Pharisees bring unto him a woman having been taken in adultery, and having set her in the midst,

and Jesus said, `I am; and ye shall see the Son of Man sitting on the right hand of the power, and coming with the clouds, of the heaven.'

And faith is of things hoped for a confidence, of matters not seen a conviction, — read the full passage →

to the saints in Colossae, and to the faithful brethren in Christ: Grace to you, and peace from God our Father, and the Lord Jesus Christ!

whose <FI>are<Fi> the fathers, and of whom <FI>is<Fi> the Christ, according to the flesh, who is over all, God blessed to the ages. Amen.

and having found him, he brought him to Antioch, and it came to pass that they a whole year did assemble together in the assembly, and taught a great multitude, the disciples also were divinely called first in Antioch Christians.

and the Prince of the life ye did kill, whom God did raise out of the dead, of which we are witnesses;

and ye the Holy and Righteous One did deny, and desired a man--a murderer--to be granted to you,

the other disciples, therefore, said to him, `We have seen the Lord;' and he said to them, `If I may not see in his hands the mark of the nails, and may put my finger to the mark of the nails, and may put my hand to his side, I will not believe.'