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JOHN 1:2 — KING JAMES VERSION 0
John 1:1John 1:3
The same was in the beginning with God.
He was with God in the beginning — this verse reprises 1:1c for emphasis and transitions from cosmological claim to narrative history. The repetition is not redundancy but theological insistence, anchoring what follows in timeless reality. By reaffirming the Logos' eternal coexistence with God, John prepares readers for the astounding claim that this transcendent being became flesh. The structure mirrors creation theology: as with Genesis 1:1, John establishes the divine framework before describing creative action.

Church Fathers on John 1:2

Whereas he had said, the Word was God, the fearfulness, and strangeness of the speech disturbed me; the prophets having declared that God was One. But, to quiet my apprehensions, the fisherman reveals the scheme of this so great mystery, and refers all to one, without dishonor, without obliterating [the Person], without reference to time, saying, The Same was in the beginning with God; with One Unbegotten God, from whom He its, the One Only-begotten God.

Hilary of Poitiers · 4th century

Again, to stop any diabolical suspicion, that the Word, because He was God, might have rebelled against His Father, as certain Gentiles fable, or, being separate, have become the antagonist of the Father Himself, he says, The Same was in the beginning with God; that is to say, this Word of God never existed separate from God.

Theophylact · 11th century

Or, lest hearing that In the beginning was the Word, you should regard It as eternal, but yet understand the Father’s Life to have some degree of priority, he has introduced the words, The Same was in the beginning with God. For God was never solitary, apart from Him, but always God with God. Or forasmuch as he said, the Word was God, that no one might think the Divinity of the Son inferior, he immediately subjoins the marks of proper Divinity, in that he both again mentions…

Chrysostom · 4th century
Read all 5 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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