But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.
For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.
For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.
He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death.
Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
Watch ye, stand fast in the faith, quit you like men, be strong.
The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:
Then took they him, and led him, and brought him into the high priest’s house. And Peter followed afar off. — read the full passage →
And as Peter was beneath in the palace, there cometh one of the maids of the high priest: — read the full passage →
For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. — read the full passage →
And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm.
But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed. — read the full passage →
And thus I saw the horses in the vision, and them that sat on them, having breastplates of fire, and of jacinth, and brimstone: and the heads of the horses were as the heads of lions; and out of their mouths issued fire and smoke and brimstone.
And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb’s book of life.
The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge.
These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.
For with God nothing shall be impossible.
And have no fellowship with the unfruitful works of darkness, but rather reprove them.
As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.
But all this was done, that the scriptures of the prophets might be fulfilled. Then all the disciples forsook him, and fled.
So when they had rowed about five and twenty or thirty furlongs, they see Jesus walking on the sea, and drawing nigh unto the ship: and they were afraid.
And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.
For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; — read the full passage →
What shall we then say to these things? If God be for us, who can be against us?
And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. — read the full passage →
And death and hell were cast into the lake of fire. This is the second death.
And after this Joseph of Arimathea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.
Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,
Now Peter sat without in the palace: and a damsel came unto him, saying, Thou also wast with Jesus of Galilee. — read the full passage →
Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. — read the full passage →
For they all saw him, and were troubled. And immediately he talked with them, and saith unto them, Be of good cheer: it is I; be not afraid.
And he said unto them, Where is your faith? And they being afraid wondered, saying one to another, What manner of man is this! for he commandeth even the winds and water, and they obey him.
And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish?
And in the fourth watch of the night Jesus went unto them, walking on the sea.
Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue: — read the full passage →
Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.
If we suffer, we shall also reign with him: if we deny him, he also will deny us:
Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.
Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, — read the full passage →
And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb. — read the full passage →
Peter then denied again: and immediately the cock crew.
And Simon Peter stood and warmed himself. They said therefore unto him, Art not thou also one of his disciples? He denied it, and said, I am not.
For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;
I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars:
And the keeper of the prison awaking out of his sleep, and seeing the prison doors open, he drew out his sword, and would have killed himself, supposing that the prisoners had been fled.
And for fear of him the keepers did shake, and became as dead men.
And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.
Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.
And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews. — read the full passage →
Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
Now faith is the substance of things hoped for, the evidence of things not seen.
And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word’s sake, immediately they are offended.
The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.
Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:
And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Cesar’s friend: whosoever maketh himself a king speaketh against Cesar. — read the full passage →
Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall preserve it.
And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.
Having the glory of God: and her light was like unto a stone most precious, even like a jasper stone, clear as crystal;
Topical index adapted from OpenBible.info (CC BY 4.0). Verse text: KJV.