Cowards

But for the fearful, and unbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part shall be in the lake that burneth with fire and brimstone; which is the second death.

Without are the dogs, and the sorcerers, and the fornicators, and the murderers, and the idolaters, and every one that loveth and maketh a lie.

For God gave us not a spirit of fearfulness; but of power and love and discipline.

He that hath an ear, let him hear what the Spirit saith to the churches. He that overcometh shall not be hurt of the second death.

Or know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with men,

Watch ye, stand fast in the faith, quit you like men, be strong.

The Revelation of Jesus Christ, which God gave him to show unto his servants, even the things which must shortly come to pass: and he sent and signified it by his angel unto his servant John;

And they seized him, and led himaway, and brought him into the high priest’s house. But Peter followed afar off. — read the full passage →

And as Peter was beneath in the court, there cometh one of the maids of the high priest; — read the full passage →

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life. — read the full passage →

And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm.

But when Cephas came to Antioch, I resisted him to the face, because he stood condemned. — read the full passage →

And thus I saw the horses in the vision, and them that sat on them, having breastplates as of fire and of hyacinth and of brimstone: and the heads of the horses are as the heads of lions; and out of their mouths proceedeth fire and smoke and brimstone.

and there shall in no wise enter into it anything unclean, or he that maketh an abomination and a lie: but only they that are written in the Lamb’s book of life.

the same came unto him by night, and said to him, Rabbi, we know that thou art a teacher come from God; for no one can do these signs that thou doest, except God be with him.

At my first defence no one took my part, but all forsook me: may it not be laid to their account.

These things said his parents, because they feared the Jews: for the Jews had agreed already, that if any man should confess him to be Christ, he should be put out of the synagogue.

For no word from God shall be void of power.

and have no fellowship with the unfruitful works of darkness, but rather even reprove them;

As many as desire to make a fair show in the flesh, they compel you to be circumcised; only that they may not be persecuted for the cross of Christ.

But all this is come to pass, that the scriptures of the prophets might be fulfilled. Then all the disciples left him, and fled.

When therefore they had rowed about five and twenty or thirty furlongs, they behold Jesus walking on the sea, and drawing nigh unto the boat: and they were afraid.

And be not afraid of them that kill the body, but are not able to kill the soul: but rather fear him who is able to destroy both soul and body in hell.

For the time will come when they will not endure the sound doctrine; but, having itching ears, will heap to themselves teachers after their own lusts; — read the full passage →

What then shall we say to these things? If Godisfor us, whoisagainst us?

And I saw an angel coming down out of heaven, having the key of the abyss and a great chain in his hand. — read the full passage →

And death and Hades were cast into the lake of fire. This is the second death, eventhe lake of fire.

And after these things Joseph of Arimathæa, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took away his body.

idolatry, sorcery, enmities, strife, jealousies, wraths, factions, divisions, parties,

Now Peter was sitting without in the court: and a maid came unto him, saying, Thou also wast with Jesus the Galilæan. — read the full passage →

Blessed are ye when men shall reproach you, and persecute you, and say all manner of evil against you falsely, for my sake. — read the full passage →

for they all saw him, and were troubled. But he straightway spake with them, and saith unto them, Be of good cheer: it is I; be not afraid.

And he said unto them, Where is your faith? And being afraid they marvelled, saying one to another, Who then is this, that he commandeth even the winds and the water, and they obey him?

And he himself was in the stern, asleep on the cushion: and they awake him, and say unto him, Teacher, carest thou not that we perish?

And in the fourth watch of the night he came unto them, walking upon the sea.

Nevertheless even of the rulers many believed on him; but because of the Pharisees they did not confess it, lest they should be put out of the synagogue: — read the full passage →

but if a man suffer as a Christian, let him not be ashamed; but let him glorify God in this name.

if we endure, we shall also reign with him: if we shall deny him, he also will deny us:

Ye adulteresses, know ye not that the friendship of the world is enmity with God? Whosoever therefore would be a friend of the world maketh himself an enemy of God.

Or know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with men, — read the full passage →

And he showed me a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb, — read the full passage →

Peter therefore denied again: and straightway the cock crew.

Now Simon Peter was standing and warming himself. They said therefore unto him, Art thou also one of his disciples? He denied, and said, I am not.

for fornicators, for abusers of themselves with men, for menstealers, for liars, for false swearers, and if there be any other thing contrary to the sound doctrine;

I know thy works, and thy toil and patience, and that thou canst not bear evil men, and didst try them that call themselves apostles, and they are not, and didst find them false;

And the jailor, being roused out of sleep and seeing the prison doors open, drew his sword and was about to kill himself, supposing that the prisoners had escaped.

and for fear of him the watchers did quake, and became as dead men.

And I saw a new heaven and a new earth: for the first heaven and the first earth are passed away; and the sea is no more.

Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.

And the brethren immediately sent away Paul and Silas by night unto Beroea: who when they were come thither went into the synagogue of the Jews. — read the full passage →

And Peter said unto them, Repent ye, and be baptized every one of you in the name of Jesus Christ unto the remission of your sins; and ye shall receive the gift of the Holy Spirit.

Now faith is assurance ofthingshoped for, a conviction of things not seen.

and they have no root in themselves, but endure for a while; then, when tribulation or persecution ariseth because of the word, straightway they stumble.

The thief cometh not, but that he may steal, and kill, and destroy: I came that they may have life, and may have it abundantly.

Nevertheless even of the rulers many believed on him; but because of the Pharisees they did not confess it, lest they should be put out of the synagogue:

Upon this Pilate sought to release him: but the Jews cried out, saying, If thou release this man, thou art not Cæsar’s friend: every one that maketh himself a king speaketh against Cæsar. — read the full passage →

Whosoever shall seek to gain his life shall lose it: but whosoever shall lose his life shall preserve it.

And I saw the holy city, new Jerusalem, coming down out of heaven from God, made ready as a bride adorned for her husband.

having the glory of God: her light was like unto a stone most precious, as it were a jasper stone, clear as crystal: