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LUKE 8:25 — KING JAMES VERSION 0
Luke 8:24Luke 8:26
And he said unto them, Where is your faith? And they being afraid wondered, saying one to another, What manner of man is this! for he commandeth even the winds and water, and they obey him.
Where is your faith? he asked his disciples. In fear and amazement they asked one another, who is this? He commands even the winds and the water, and they obey him — where is your faith: the question is diagnostic, not accusatory. The fear and amazement (phobēthentes de ethaumasan, they feared and marveled) produces the right question: who is this? The disciples' question is the chapter's recurring question about Jesus' identity — who is this who forgives sins, who is this who commands storms.

Church Fathers on Luke 8:25

When the disciples saw that all men received help from Christ, it seemed fitting that they themselves also should in turn rejoice in the benefits of Christ. For no one regards that which happens in the person of another equally with that to himself. The Lord therefore exposed the disciples to the sea and the winds, as it follows, Now it came to pass on a certain, day that he went into a ship with his disciples; and he said to them, Let us go over to the other side of the…

Cyril of Alexandria · 5th century

Luke indeed avoids the question which might be put to him with regard to the order of time, saying, that He went into a ship on a certain day. Now if the storm had arisen when our Lord was awake, the disciples either had not feared, or not believed that He could do such a thing. For this cause He sleeps, giving them an occasion for fear; for it follows, But as they sailed he fell asleep; and there came down a storm of wind on the lake.

Chrysostom · 4th century

We are told above, moreover, that He passed the night in prayer. How then does He here fall asleep in a storm? The security of power is expressed, that while all were afraid, He alone lay fearless; but He lay asleep in the body, while in the mind he was in the mystery of divinity. For nothing happens without the Word.

Ambrose · 4th century
Read all 14 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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