Counsellor

For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.

But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.

And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;

Where no counsel is, the people fall: but in the multitude of counsellors there is safety.

Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the Lord of hosts will perform this.

Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.

For by wise counsel thou shalt make thy war: and in multitude of counsellors there is safety.

And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.

Without counsel purposes are disappointed: but in the multitude of counsellors they are established.

Thou shalt guide me with thy counsel, and afterward receive me to glory.

Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.

And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; — read the full passage →

And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.

Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.

And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:

Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.

The way of a fool is right in his own eyes: but he that hearkeneth unto counsel is wise.

I will bless the Lord, who hath given me counsel: my reins also instruct me in the night seasons.

Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:

My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:

If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:

For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.

But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.

All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: — read the full passage →

For all have sinned, and come short of the glory of God;

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. — read the full passage →

In the beginning was the Word, and the Word was with God, and the Word was God.

And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.

Now why dost thou cry out aloud? is there no king in thee? is thy counsellor perished? for pangs have taken thee as a woman in travail.

Thy testimonies also are my delight and my counsellors.

Also Jonathan David’s uncle was a counsellor, a wise man, and a scribe: and Jehiel the son of Hachmoni was with the king’s sons:

Go to, let us go down, and there confound their language, that they may not understand one another’s speech.

For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;

For there is one God, and one mediator between God and men, the man Christ Jesus;

Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.

Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.

In the beginning God created the heaven and the earth. — read the full passage →

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

We love him, because he first loved us.

But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.

But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.

Wherefore comfort yourselves together, and edify one another, even as also ye do.

In whom are hid all the treasures of wisdom and knowledge.

To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.

For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.

Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; — read the full passage →

And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.

And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.

For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.

For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me.

But now I go my way to him that sent me; and none of you asketh me, Whither goest thou?

God is a Spirit: and they that worship him must worship him in spirit and in truth.

And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.

And again he entered into Capernaum after some days; and it was noised that he was in the house. — read the full passage →

And great multitudes followed him; and he healed them there.

And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him: — read the full passage →

To proclaim the acceptable year of the Lord, and the day of vengeance of our God; to comfort all that mourn;

This also cometh forth from the Lord of hosts, which is wonderful in counsel, and excellent in working.

Surely the princes of Zoan are fools, the counsel of the wise counsellors of Pharaoh is become brutish: how say ye unto Pharaoh, I am the son of the wise, the son of ancient kings?

For every battle of the warrior is with confused noise, and garments rolled in blood; but this shall be with burning and fuel of fire.

The captain of fifty, and the honourable man, and the counsellor, and the cunning artificer, and the eloquent orator.

And I will restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt be called, The city of righteousness, the faithful city.

Every purpose is established by counsel: and with good advice make war.

There are many devices in a man’s heart; nevertheless the counsel of the Lord, that shall stand.

Hear counsel, and receive instruction, that thou mayest be wise in thy latter end.

Only by pride cometh contention: but with the well advised is wisdom.

For he established a testimony in Jacob, and appointed a law in Israel, which he commanded our fathers, that they should make them known to their children:

I will instruct thee and teach thee in the way which thou shalt go: I will guide thee with mine eye.

And weighed unto them the silver, and the gold, and the vessels, even the offering of the house of our God, which the king, and his counsellors, and his lords, and all Israel there present, had offered:

And hath extended mercy unto me before the king, and his counsellors, and before all the king’s mighty princes. And I was strengthened as the hand of the Lord my God was upon me, and I gathered together out of Israel chief men to go up with me.

Forasmuch as thou art sent of the king, and of his seven counsellors, to enquire concerning Judah and Jerusalem, according to the law of thy God which is in thine hand;

And hired counsellors against them, to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.

Seek the Lord and his strength, seek his face continually.

These are the sons of Israel; Reuben, Simeon, Levi, and Judah, Issachar, and Zebulun, — read the full passage →

And the angel of the Lord said unto him, Why askest thou thus after my name, seeing it is secret?

And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.

For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.

In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.

And Thomas answered and said unto him, My Lord and my God.

Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.

I and my Father are one.

Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.

No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.

And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.

No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.

All things were made by him; and without him was not any thing made that was made.

In the beginning was the Word, and the Word was with God, and the Word was God. — read the full passage →

And they worshipped him, and returned to Jerusalem with great joy:

Then opened he their understanding, that they might understand the scriptures,

As it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight. — read the full passage →