Being Consistent

so that, my brethren beloved, become ye stedfast, unmovable, abounding in the work of the Lord at all times, knowing that your labour is not vain in the Lord.

and you, the anointing that ye did receive from him, in you it doth remain, and ye have no need that any one may teach you, but as the same anointing doth teach you concerning all, and is true, and is not a lie, and even as was taught you, ye shall remain in him.

fear is not in the love, but the perfect love doth cast out the fear, because the fear hath punishment, and he who is fearing hath not been made perfect in the love;

See that no one shall be carrying you away as spoil through the philosophy and vain deceit, according to the deliverance of men, according to the rudiments of the world, and not according to Christ,

because also Christ once for sin did suffer--righteous for unrighteous--that he might lead us to God, having been put to death indeed, in the flesh, and having been made alive in the spirit,

Jesus Christ yesterday and to-day the same, and to the ages;

In the beginning was the Word, and the Word was with God, and the Word was God;

every good giving, and every perfect gift is from above, coming down from the Father of the lights, with whom is no variation, or shadow of turning;

Without covetousness the behaviour, being content with the things present, for He hath said, `No, I will not leave, no, nor forsake thee,'

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John, — read the full passage →

if we may confess our sins, stedfast He is and righteous that He may forgive us the sins, and may cleanse us from every unrighteousness;

who being the brightness of the glory, and the impress of His subsistence, bearing up also the all things by the saying of his might--through himself having made a cleansing of our sins, sat down at the right hand of the greatness in the highest,

Only worthily of the good news of the Christ conduct ye yourselves, that, whether having come and seen you, whether being absent I may hear of the things concerning you, that ye stand fast in one spirit, with one soul, striving together for the faith of the good news,

and all, whatever ye may do--out of soul work--as to the Lord, and not to men,

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

because nothing shall be impossible with God.'

that through two immutable things, in which <FI>it is<Fi> impossible for God to lie, a strong comfort we may have who did flee for refuge to lay hold on the hope set before <FI>us<Fi> ,

every Writing <FI>is<Fi> God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that <FI>is<Fi> in righteousness,

Jesus saith to him, `I am the way, and the truth, and the life, no one doth come unto the Father, if not through me;

and he with an oath through Him who is saying unto him, `The Lord sware, and will not repent, Thou <FI>art<Fi> a priest--to the age, according to the order of Melchisedek;')

(not by works that <FI>are<Fi> in righteousness that we did but according to His kindness,) He did save us, through a bathing of regeneration, and a renewing of the Holy Spirit,

Call upon you, then, do I--the prisoner of the Lord--to walk worthily of the calling with which ye were called,

not avenging yourselves, beloved, but give place to the wrath, for it hath been written, `Vengeance <FI>is<Fi> Mine,

for every one--whoever shall call upon the name of the Lord, he shall be saved.'

`None is able to serve two lords, for either he will hate the one and love the other, or he will hold to the one, and despise the other; ye are not able to serve God and Mammon.

And I make known to you, brethren, the good news that I proclaimed to you, which also ye did receive, in which also ye have stood, — read the full passage →

and Peter said unto them, `Reform, and be baptized each of you on the name of Jesus Christ, to remission of sins, and ye shall receive the gift of the Holy Spirit,

Jesus answered them, `Is it not having been written in your law: I said, ye are gods? — read the full passage →

Jesus saith to them, `My food is, that I may do the will of Him who sent me, and may finish His work;

And he said unto them, `Observe, and beware of the covetousness, because not in the abundance of one's goods is his life.'

If, then, ye were raised with the Christ, the things above seek ye, where the Christ is, on the right hand of God seated, — read the full passage →

because in him were the all things created, those in the heavens, and those upon the earth, those visible, and those invisible, whether thrones, whether lordships, whether principalities, whether authorities; all things through him, and for him, have been created, — read the full passage →

for as many as to Christ were baptized did put on Christ;

for even as in Adam all die, so also in the Christ all shall be made alive,

and be not conformed to this age, but be transformed by the renewing of your mind, for your proving what <FI>is<Fi> the will of God--the good, and acceptable, and perfect.

For I reckon that the sufferings of the present time <FI>are<Fi> not worthy <FI>to be compared<Fi> with the glory about to be revealed in us;

for the wages of the sin <FI>is<Fi> death, and the gift of God <FI>is<Fi> life age-during in Christ Jesus our Lord.

`Men, Israelites! hear these words, Jesus the Nazarene, a man approved of God among you by mighty works, and wonders, and signs, that God did through him in the midst of you, according as also ye yourselves have known;

verily, verily, I say to you, a servant is not greater than his lord, nor an apostle greater than he who sent him;

Therefore, again, did the Jews take up stones that they may stone him; — read the full passage →

And the Word became flesh, and did tabernacle among us, and we beheld his glory, glory as of an only begotten of a father, full of grace and truth.

all things through him did happen, and without him happened not even one thing that hath happened.

`No domestic is able to serve two lords, for either the one he will hate, and the other he will love; or one he will hold to, and of the other he will be heedless; ye are not able to serve God and mammon.'

but let your word be, Yes, Yes, No, No, and that which is more than these is of the evil.

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

and ye <FI>are<Fi> a choice race, a royal priesthood, a holy nation, a people acquired, that the excellences ye may shew forth of Him who out of darkness did call you to His wondrous light;

And before all things, my brethren, do not swear, neither by the heaven, neither by the earth, neither by any other oath, and let your Yes be Yes, and the No, No; that under judgment ye may not fall.

By faith Abraham hath offered up Isaac, being tried, and the only begotten he did offer up who did receive the promises, — read the full passage →

By faith Abraham hath offered up Isaac, being tried, and the only begotten he did offer up who did receive the promises,

in which God, more abundantly willing to shew to the heirs of the promise the immutability of his counsel, did interpose by an oath, — read the full passage →

and the Writing having foreseen that by faith God doth declare righteous the nations did proclaim before the good news to Abraham--

yet to us <FI>is<Fi> one God, the Father, of whom <FI>are<Fi> the all things, and we to Him; and one Lord, Jesus Christ, through whom <FI>are<Fi> the all things, and we through Him;

for even if there are those called gods, whether in heaven, whether upon earth--as there are gods many and lords many--

and it shall be, every soul that may not hear that prophet shall be utterly destroyed out of the people; — read the full passage →

`If I testify concerning myself, my testimony is not true;

and Jesus said to him, `Verily I say to thee, To-day with me thou shalt be in the paradise.'

And Mary said unto the messenger, `How shall this be, seeing a husband I do not know?' — read the full passage →

`I am the Alpha and the Omega, beginning and end, saith the Lord, who is, and who was, and who is coming--the Almighty.'

for by grace ye are having been saved, through faith, and this not of you--of God the gift,

But when I saw that they are not walking uprightly to the truth of the good news, I said to Peter before all, `If thou, being a Jew, in the manner of the nations dost live, and not in the manner of the Jews, how the nations dost thou compel to Judaize?

in whom the god of this age did blind the minds of the unbelieving, that there doth not shine forth to them the enlightening of the good news of the glory of the Christ, who is the image of God;

What, then, <FI>is<Fi> the superiority of the Jew? or what the profit of the circumcision? — read the full passage →

and Peter having seen, answered unto the people, `Men, Israelites! why wonder ye at this? or on us why look ye so earnestly, as if by our own power or piety we have made him to walk? — read the full passage →

whom God did raise up, having loosed the pains of the death, because it was not possible for him to be held by it, — read the full passage →

and it shall be, every one--whoever shall call upon the name of the Lord, he shall be saved.

when, therefore, he said to them--`I am <FI>he<Fi> ,' they went away backward, and fell to the ground.

Jesus, therefore, knowing all things that are coming upon him, having gone forth, said to them, `Whom do ye seek?' — read the full passage →

`And now, glorify me, Thou Father, with Thyself, with the glory that I had before the world was, with Thee;

`From this time I tell you, before its coming to pass, that, when it may come to pass, ye may believe that I am <FI>he<Fi> ;

upon hope of life age-during, which God, who doth not lie, did promise before times of ages,