Worth

Without covetousness the behaviour, being content with the things present, for He hath said, `No, I will not leave, no, nor forsake thee,'

and God doth commend His own love to us, that, in our being still sinners, Christ did die for us;

have ye not known that the unrighteous the reign of God shall not inherit? be not led astray; neither whoremongers, nor idolaters, nor adulterers, nor effeminate, nor sodomites, — read the full passage →

And God saith, `Let Us make man in Our image, according to Our likeness, and let them rule over fish of the sea, and over fowl of the heavens, and over cattle, and over all the earth, and over every creeping thing that is creeping on the earth.' — read the full passage →

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

And him who is weak in the faith receive ye--not to determinations of reasonings;

Be confessing to one another the trespasses, and be praying for one another, that ye may be healed; very strong is a working supplication of a righteous man;

and become one to another kind, tender-hearted, forgiving one another, according as also God in Christ did forgive you.

And he spake also unto certain who have been trusting in themselves that they were righteous, and have been despising the rest, this simile: — read the full passage →

As to the rest, brethren, as many things as are true, as many as <FI>are<Fi> grave, as many as <FI>are<Fi> righteous, as many as <FI>are<Fi> pure, as many as <FI>are<Fi> lovely, as many as <FI>are<Fi> of good report, if any worthiness, and if any praise, these things think upon; — read the full passage →

In the freedom, then, with which Christ did make you free--stand ye, and be not held fast again by a yoke of servitude;

and be not conformed to this age, but be transformed by the renewing of your mind, for your proving what <FI>is<Fi> the will of God--the good, and acceptable, and perfect.

If any one doth think to be religious among you, not bridling his tongue, but deceiving his heart, of this one vain <FI>is<Fi> the religion;

through him, then, we may offer up a sacrifice of praise always to God, that is, the fruit of lips, giving thanks to His name; — read the full passage →

Put on, therefore, as choice ones of God, holy and beloved, bowels of mercies, kindness, humble-mindedness, meekness, long-suffering, — read the full passage →

And a certain one of the Pharisees was asking him that he might eat with him, and having gone into the house of the Pharisee he reclined (at meat), — read the full passage →

And it came to pass, he reclining (at meat) in the house, that lo, many tax-gatherers and sinners having come, were lying (at meat) with Jesus and his disciples, — read the full passage →

`Ye heard that it was said: Thou shalt love thy neighbour, and shalt hate thine enemy; — read the full passage →

A woman of worth who doth find? Yea, far above rubies <FI>is<Fi> her price.

`And when thy brother is become poor, and his hand hath failed with thee, then thou hast kept hold on him, sojourner and settler, and he hath lived with thee; — read the full passage →

If, indeed, royal law ye complete, according to the Writing, `Thou shalt love thy neighbour as thyself,' --ye do well;

Let brotherly love remain; — read the full passage →

Put to death, then, your members that <FI>are<Fi> upon the earth--whoredom, uncleanness, passion, evil desire, and the covetousness, which is idolatry-- — read the full passage →

fulfil ye my joy, that ye may mind the same thing--having the same love--of one soul--minding the one thing, — read the full passage →

be angry and do not sin; let not the sun go down upon your wrath,

Wherefore, putting away the lying, speak truth each with his neighbour, because we are members one of another;

And manifest also are the works of the flesh, which are: Adultery, whoredom, uncleanness, lasciviousness, — read the full passage →

Have ye not known that your body is a sanctuary of the Holy Spirit in you, which ye have from God? and ye are not your own, — read the full passage →

flee the whoredom; every sin--whatever a man may commit--is without the body, and he who is committing whoredom, against his own body doth sin.

Let every soul to the higher authorities be subject, for there is no authority except from God, and the authorities existing are appointed by God,

giving back to no one evil for evil; providing right things before all men. — read the full passage →

so also ye, reckon yourselves to be dead indeed to the sin, and living to God in Jesus Christ our Lord. — read the full passage →

Therefore, thou art inexcusable, O man--every one who is judging--for in that in which thou dost judge the other, thyself thou dost condemn, for the same things thou dost practise who art judging, — read the full passage →

and the multitudes having seen what Paul did, did lift up their voice, in the speech of Lycaonia, saying, `The gods, having become like men, did come down unto us;' — read the full passage →

And at dawn he came again to the temple, — read the full passage →

And as the director of the apartment tasted the water become wine, and knew not whence it is, (but the ministrants knew, who have drawn the water,) the director of the feast doth call the bridegroom, — read the full passage →

`Take heed of the scribes, who are wishing to walk in long robes, and are loving salutations in the markets, and first seats in the synagogues, and first couches in the suppers, — read the full passage →

`He who is faithful in the least, <FI>is<Fi> also faithful in much; and he who in the least <FI>is<Fi> unrighteous, is also unrighteous in much; — read the full passage →

and--if ye love those loving you, what grace have ye? for also the sinful love those loving them; — read the full passage →

And there came also tax-gatherers to be baptised, and they said unto him, `Teacher, what shall we do?' — read the full passage →

and he said to them, `Having gone to all the world, proclaim the good news to all the creation;

therefore doth a man leave his father and his mother, and hath cleaved unto his wife, and they have become one flesh.

as Sodom and Gomorrah, and the cities around them, in like manner to these, having given themselves to whoredom, and gone after other flesh, have been set before--an example, of fire age-during, justice suffering.

Speak not one against another, brethren; he who is speaking against a brother, and is judging his brother, doth speak against law, and doth judge law, and if law thou dost judge, thou art not a doer of law but a judge; — read the full passage →

Whence <FI>are<Fi> wars and fightings among you? not thence--out of your passions, that are as soldiers in your members?

so speak ye and so do, as about by a law of liberty to be judged, — read the full passage →

My brethren, hold not, in respect of persons, the faith of the glory of our Lord Jesus Christ,

and become ye doers of the word, and not hearers only, deceiving yourselves, — read the full passage →

So then, my brethren beloved, let every man be swift to hear, slow to speak, slow to anger, — read the full passage →

Let no one say, being tempted--`From God I am tempted,' for God is not tempted of evil, and Himself doth tempt no one, — read the full passage →

honourable <FI>is<Fi> the marriage in all, and the bed undefiled, and whoremongers and adulterers God shall judge.

Let brotherly love remain;

for we have not a chief priest unable to sympathise with our infirmities, but <FI>one<Fi> tempted in all things in like manner--apart from sin; — read the full passage →

(not by works that <FI>are<Fi> in righteousness that we did but according to His kindness,) He did save us, through a bathing of regeneration, and a renewing of the Holy Spirit,

and the God of the peace Himself sanctify you wholly, and may your whole spirit, and soul, and body, be preserved unblameably in the presence of our Lord Jesus Christ; — read the full passage →

Lie not one to another, having put off the old man with his practices,

in which also ye--ye did walk once, when ye lived in them; — read the full passage →

Put to death, then, your members that <FI>are<Fi> upon the earth--whoredom, uncleanness, passion, evil desire, and the covetousness, which is idolatry--

If, then, ye were raised with the Christ, the things above seek ye, where the Christ is, on the right hand of God seated,

for many walk of whom many times I told you--and now also weeping tell--the enemies of the cross of the Christ! — read the full passage →

As to the rest, my brethren, rejoice in the Lord; the same things to write to you to me indeed is not tiresome, and for you <FI>is<Fi> sure;

fulfil ye my joy, that ye may mind the same thing--having the same love--of one soul--minding the one thing,

for this ye know, that every whoremonger, or unclean, or covetous person, who is an idolater, hath no inheritance in the reign of the Christ and God.

Become, then, followers of God, as children beloved, — read the full passage →

Let all bitterness, and wrath, and anger, and clamour, and evil-speaking, be put away from you, with all malice, — read the full passage →

Call upon you, then, do I--the prisoner of the Lord--to walk worthily of the calling with which ye were called, — read the full passage →

Brethren, if a man also may be overtaken in any trespass, ye who <FI>are<Fi> spiritual restore such a one in a spirit of meekness, considering thyself--lest thou also may be tempted; — read the full passage →

And I say: In the Spirit walk ye, and the desire of the flesh ye may not complete; — read the full passage →

for walking in the flesh, not according to the flesh do we war, — read the full passage →

No temptation hath taken you--except human; and God is faithful, who will not suffer you to be tempted above what ye are able, but He will make, with the temptation, also the outlet, for your being able to bear <FI>it<Fi> .

And certain of you were these! but ye were washed, but ye were sanctified, but ye were declared righteous, in the name of the Lord Jesus, and in the Spirit of our God.

And we ought--we who are strong--to bear the infirmities of the weak, and not to please ourselves; — read the full passage →

And thou, why dost thou judge thy brother? or again, thou, why dost thou set at nought thy brother? for we shall all stand at the tribunal of the Christ; — read the full passage →

And this, knowing the time, that for us, the hour already <FI>is<Fi> to be aroused out of sleep, for now nearer <FI>is<Fi> our salvation than when we did believe; — read the full passage →

To no one owe anything, except to love one another; for he who is loving the other--law he hath fulfilled, — read the full passage →

for of God it is a ministrant to thee for good; and if that which is evil thou mayest do, be fearing, for not in vain doth it bear the sword; for of God it is a ministrant, an avenger for wrath to him who is doing that which is evil.

And having gifts, different according to the grace that was given to us; whether prophecy--`According to the proportion of faith!' — read the full passage →

I call upon you, therefore, brethren, through the compassions of God, to present your bodies a sacrifice--living, sanctified, acceptable to God--your intelligent service;

There is, then, now no condemnation to those in Christ Jesus, who walk not according to the flesh, but according to the Spirit;

for all did sin, and are come short of the glory of God--

Thou, then, who art teaching another, thyself dost thou not teach? — read the full passage →

Paul, a servant of Jesus Christ, a called apostle, having been separated to the good news of God--

all things I did shew you, that, thus labouring, it behoveth <FI>us<Fi> to partake with the ailing, to be mindful also of the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.'

And it came to pass in Iconium, that they did enter together into the synagogue of the Jews, and spake, so that there believed both of Jews and Greeks a great multitude;

and when He may come--the Spirit of truth--He will guide you to all the truth, for He will not speak from Himself, but as many things as He will hear He will speak, and the coming things He will tell you;

Jesus saith to him, `I am the way, and the truth, and the life, no one doth come unto the Father, if not through me;

`A new commandment I give to you, that ye love one another; according as I did love you, that ye also love one another; — read the full passage →

Jesus answered them, `Verily, verily, I say to you--Every one who is committing sin, is a servant of the sin,

The woman saith to him, `Sir, I perceive that thou art a prophet; — read the full passage →

And as the director of the apartment tasted the water become wine, and knew not whence it is, (but the ministrants knew, who have drawn the water,) the director of the feast doth call the bridegroom,

and wine having failed, the mother of Jesus saith unto him, `Wine they have not;' — read the full passage →

that one was not the Light, but--that he might testify about the Light.

and the light in the darkness did shine, and the darkness did not perceive it. — read the full passage →

And having looked up, he saw those who did cast their gifts to the treasury--rich men, — read the full passage →

`Take heed to yourselves, and, if thy brother may sin in regard to thee, rebuke him, and if he may reform, forgive him, — read the full passage →

`No domestic is able to serve two lords, for either the one he will hate, and the other he will love; or one he will hold to, and of the other he will be heedless; ye are not able to serve God and mammon.'

and having called him, he said to him, What <FI>is<Fi> this I hear about thee? render the account of thy stewardship, for thou mayest not any longer be steward.

`Give, and it shall be given to you; good measure, pressed, and shaken, and running over, they shall give into your bosom; for with that measure with which ye measure, it shall be measured to you again.'

and as ye wish that men may do to you, do ye also to them in like manner;

and the second <FI>is<Fi> like <FI>it<Fi> , this, Thou shalt love thy neighbour as thyself; --greater than these there is no other command.'