Women Teachers

Let a woman in quietness learn in all subjection, — read the full passage →

this one also began to speak boldly in the synagogue, and Aquilas and Priscilla having heard of him, took him to <FI>them<Fi> , and did more exactly expound to him the way of God,

aged women, in like manner, in deportment as doth become sacred persons, not false accusers, to much wine not enslaved, of good things teachers, — read the full passage →

aged women, in like manner, in deportment as doth become sacred persons, not false accusers, to much wine not enslaved, of good things teachers, — read the full passage →

that they may make the young women sober-minded, to be lovers of <FI>their<Fi> husbands, lovers of <FI>their<Fi> children,

sober, pure, keepers of <FI>their own<Fi> houses, good, subject to their own husbands, that the word of God may not be evil spoken of.

And thou--be speaking what doth become the sound teaching; — read the full passage →

and I ask also thee, genuine yoke-fellow, be assisting those women who in the good news did strive along with me, with Clement also, and the others, my fellow-workers, whose names <FI>are<Fi> in the book of life.

And I commend you to Phebe our sister--being a ministrant of the assembly that <FI>is<Fi> in Cenchrea--

And thou--be speaking what doth become the sound teaching; — read the full passage →

Women--in like manner grave, not false accusers, vigilant, faithful in all things.

taking remembrance of the unfeigned faith that is in thee, that dwelt first in thy grandmother Lois, and thy mother Eunice, and I am persuaded that also in thee.

I exhort, then, first of all, there be made supplications, prayers, intercessions, thanksgivings, for all men: — read the full passage →

And I commend you to Phebe our sister--being a ministrant of the assembly that <FI>is<Fi> in Cenchrea-- — read the full passage →

and this one had four daughters, virgins, prophesying.

I wish, therefore, younger ones to marry, to bear children, to be mistress of the house, to give no occasion to the opposer to reviling;

A widow--let her not be enrolled under sixty years of age, having been a wife of one husband, — read the full passage →

And it shall be in the last days, saith God, I will pour out of My Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams; — read the full passage →

salute Andronicus and Junias, my kindred, and my fellow-captives, who are of note among the apostles, who also have been in Christ before me.

The husbands, in like manner, dwelling with <FI>them<Fi> , according to knowledge, as to a weaker vessel--to the wife--imparting honour, as also being heirs together of the grace of life, that your prayers be not hindered.

Ministrants--in like manner grave, not double-tongued, not given to much wine, not given to filthy lucre, — read the full passage →

because of this the woman ought to have <FI>a token of<Fi> authority upon the head, because of the messengers;

And the messenger answering said to the women, `Fear not ye, for I have known that Jesus, who hath been crucified, ye seek; — read the full passage →

And in Joppa there was a certain female disciple, by name Tabitha, (which interpreted, is called Dorcas,) this woman was full of good works and kind acts that she was doing;

and having entered into the sepulchre, they saw a young man sitting on the right hand, arrayed in a long white robe, and they were amazed. — read the full passage →

And on the eve of the sabbaths, at the dawn, toward the first of the sabbaths, came Mary the Magdalene, and the other Mary, to see the sepulchre, — read the full passage →

And I wish you to be without anxiety; the unmarried is anxious for the things of the Lord, how he shall please the Lord; — read the full passage →

And after these things, the Lord did appoint also other seventy, and sent them by twos before his face, to every city and place whither he himself was about to come,

and as they were going to tell to his disciples, then lo, Jesus met them, saying, `Hail!' and they having come near, laid hold of his feet, and did bow to him. — read the full passage →

An aged person thou mayest not rebuke, but be entreating as a father; younger persons as brethren; — read the full passage →

for ye are able, one by one, all to prophesy, that all may learn, and all may be exhorted,

And there was Anna, a prophetess, daughter of Phanuel, of the tribe of Asher, she was much advanced in days, having lived with an husband seven years from her virginity, — read the full passage →

And there was Anna, a prophetess, daughter of Phanuel, of the tribe of Asher, she was much advanced in days, having lived with an husband seven years from her virginity,

there is not here Jew or Greek, there is not here servant nor freeman, there is not here male and female, for all ye are one in Christ Jesus;

Your women in the assemblies let them be silent, for it hath not been permitted to them to speak, but to be subject, as also the law saith; — read the full passage →

it behoveth, therefore, the overseer to be blameless, of one wife a husband, vigilant, sober, decent, a friend of strangers, apt to teach,

subjecting yourselves to one another in the fear of God.

and He gave some <FI>as<Fi> apostles, and some <FI>as<Fi> prophets, and some <FI>as<Fi> proclaimers of good news, and some <FI>as<Fi> shepherds and teachers, — read the full passage →

For this cause left I thee in Crete, that the things lacking thou mayest arrange, and mayest set down in every city elders, as I did appoint to thee; — read the full passage →

and I wish you to know that of every man the head is the Christ, and the head of a woman is the husband, and the head of Christ is God. — read the full passage →

Stedfast <FI>is<Fi> the word: If any one the oversight doth long for, a right work he desireth; — read the full passage →

for thus once also the holy women who did hope on God, were adorning themselves, being subject to their own husbands,

Stedfast <FI>is<Fi> the word: If any one the oversight doth long for, a right work he desireth; — read the full passage →

In like manner, the wives, be ye subject to your own husbands, that even if certain are disobedient to the word, through the conversation of the wives, without the word, they may be won,

as Sarah was obedient to Abraham, calling him `sir,' of whom ye did become daughters, doing good, and not fearing any terror.

to whom coming--a living stone--by men, indeed, having been disapproved of, but with God choice, precious, — read the full passage →

and she shall be saved through the child-bearing, if they remain in faith, and love, and sanctification, with sobriety.

And himself is the head of the body--the assembly--who is a beginning, a first-born out of the dead, that he might become in all <FI>things<Fi> --himself--first,

because in him were the all things created, those in the heavens, and those upon the earth, those visible, and those invisible, whether thrones, whether lordships, whether principalities, whether authorities; all things through him, and for him, have been created,

What then is it, brethren? whenever ye may come together, each of you hath a psalm, hath a teaching, hath a tongue, hath a revelation, hath an interpretation? let all things be for building up;

And there did come also false prophets among the people, as also among you there shall be false teachers, who shall bring in besides destructive sects, and the Master who bought them denying, bringing to themselves quick destruction,

In like manner, the wives, be ye subject to your own husbands, that even if certain are disobedient to the word, through the conversation of the wives, without the word, they may be won, — read the full passage →

and ye <FI>are<Fi> a choice race, a royal priesthood, a holy nation, a people acquired, that the excellences ye may shew forth of Him who out of darkness did call you to His wondrous light;

and ye yourselves, as living stones, are built up, a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.

For there is no acceptance of faces with God,

and having gone through the island unto Paphos, they found a certain magian, a false prophet, a Jew, whose name <FI>is<Fi> Bar-Jesus;

Be confessing to one another the trespasses, and be praying for one another, that ye may be healed; very strong is a working supplication of a righteous man;

From you did the word of God come forth? or to you alone did it come? — read the full passage →

The former account, indeed, I made concerning all things, O Theophilus, that Jesus began both to do and to teach, — read the full passage →

And he goeth up to the mountain, and doth call near whom he willed, and they went away to him; — read the full passage →

but--the hidden man of the heart, in the incorruptible thing of the meek and quiet spirit, which is, before God, of great price, — read the full passage →

for if a woman is not covered--then let her be shorn, and if <FI>it is<Fi> a shame for a woman to be shorn or shaven--let her be covered;

for Adam was first formed, then Eve, — read the full passage →

for a man is not of a woman, but a woman <FI>is<Fi> of a man, — read the full passage →

`But I have against thee a few things: That thou dost suffer the woman Jezebel, who is calling herself a prophetess, to teach, and to lead astray, my servants to commit whoredom, and idol-sacrifices to eat;

in whom also ye were circumcised with a circumcision not made with hands, in the putting off of the body of the sins of the flesh in the circumcision of the Christ, — read the full passage →

and the things that thou didst hear from me through many witnesses, these things be committing to stedfast men, who shall be sufficient also others to teach;

The wives! be subject to your own husbands, as is fit in the Lord;

for a man, indeed, ought not to cover the head, being the image and glory of God, and a woman is the glory of a man,

and a woman I do not suffer to teach, nor to rule a husband, but to be in quietness,

As to the rest, my brethren, be strong in the Lord, and in the power of his might; — read the full passage →

through all prayer and supplication praying at all times in the Spirit, and in regard to this same, watching in all perseverance and supplication for all the saints--

As to the rest, my brethren, be strong in the Lord, and in the power of his might; — read the full passage →

every Writing <FI>is<Fi> God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that <FI>is<Fi> in righteousness, — read the full passage →

Let a woman in quietness learn in all subjection,