Women Teachers

Let the woman learn in silence with all subjection. — read the full passage →

And he began to speak boldly in the synagogue: whom when Aquila and Priscilla had heard, they took him unto them, and expounded unto him the way of God more perfectly.

The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things; — read the full passage →

The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things; — read the full passage →

That they may teach the young women to be sober, to love their husbands, to love their children,

To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.

But speak thou the things which become sound doctrine: — read the full passage →

And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life.

I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea:

But speak thou the things which become sound doctrine: — read the full passage →

Even so must their wives be grave, not slanderers, sober, faithful in all things.

When I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also.

I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; — read the full passage →

I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea: — read the full passage →

And the same man had four daughters, virgins, which did prophesy.

I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully.

Let not a widow be taken into the number under threescore years old, having been the wife of one man, — read the full passage →

And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams: — read the full passage →

Salute Andronicus and Junia, my kinsmen, and my fellowprisoners, who are of note among the apostles, who also were in Christ before me.

Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.

Likewise must the deacons be grave, not doubletongued, not given to much wine, not greedy of filthy lucre; — read the full passage →

For this cause ought the woman to have power on her head because of the angels.

And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified. — read the full passage →

Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did.

And entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment; and they were affrighted. — read the full passage →

In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre. — read the full passage →

But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord: — read the full passage →

After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come.

And as they went to tell his disciples, behold, Jesus met them, saying, All hail. And they came and held him by the feet, and worshipped him. — read the full passage →

Rebuke not an elder, but intreat him as a father; and the younger men as brethren; — read the full passage →

For ye may all prophesy one by one, that all may learn, and all may be comforted.

And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser: she was of a great age, and had lived with an husband seven years from her virginity; — read the full passage →

And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser: she was of a great age, and had lived with an husband seven years from her virginity;

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law. — read the full passage →

A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;

Submitting yourselves one to another in the fear of God.

And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; — read the full passage →

For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee: — read the full passage →

But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God. — read the full passage →

This is a true saying, If a man desire the office of a bishop, he desireth a good work. — read the full passage →

For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:

This is a true saying, If a man desire the office of a bishop, he desireth a good work. — read the full passage →

Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;

Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.

To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious, — read the full passage →

Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.

And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.

For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:

How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.

But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.

Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives; — read the full passage →

But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:

Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.

For there is no respect of persons with God.

And when they had gone through the isle unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Bar–jesus:

Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.

What? came the word of God out from you? or came it unto you only? — read the full passage →

The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach, — read the full passage →

And he goeth up into a mountain, and calleth unto him whom he would: and they came unto him. — read the full passage →

But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price. — read the full passage →

For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.

For Adam was first formed, then Eve. — read the full passage →

For the man is not of the woman; but the woman of the man. — read the full passage →

Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.

In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ: — read the full passage →

And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.

Wives, submit yourselves unto your own husbands, as it is fit in the Lord.

For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.

But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.

Finally, my brethren, be strong in the Lord, and in the power of his might. — read the full passage →

Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;

Finally, my brethren, be strong in the Lord, and in the power of his might. — read the full passage →

All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: — read the full passage →

Let the woman learn in silence with all subjection.