Vinegar

And they give for my food gall, And for my thirst cause me to drink vinegar.

they gave him to drink vinegar mixed with gall, and having tasted, he would not drink.

As vinegar to the teeth, And as smoke to the eyes, So <FI>is<Fi> the slothful to those sending him.

Whoso is taking away a garment in a cold day, <FI>Is as<Fi> vinegar on nitre, And a singer of songs on a sad heart.

a vessel, therefore, was placed full of vinegar, and they having filled a sponge with vinegar, and having put <FI>it<Fi> around a hyssop stalk, did put <FI>it<Fi> to his mouth;

and immediately, one of them having run, and having taken a spunge, having filled <FI>it<Fi> with vinegar, and having put <FI>it<Fi> on a reed, was giving him to drink,

And Boaz saith to her, `At meal-time come nigh hither, and thou hast eaten of the bread, and dipped thy morsel in the vinegar.' And she sitteth at the side of the reapers, and he reacheth to her roasted corn, and she eateth, and is satisfied, and leaveth.

and they were giving him to drink wine mingled with myrrh, and he did not receive.

from wine and strong drink he doth keep separate; vinegar of wine, and vinegar of strong drink he doth not drink, and any juice of grapes he doth not drink, and grapes moist or dry he doth not eat;

And mocking him also were the soldiers, coming near and offering vinegar to him,

and one having run, and having filled a spunge with vinegar, having put <FI>it<Fi> also on a reed, was giving him to drink, saying, `Let alone, let us see if Elijah doth come to take him down.'

when, therefore, Jesus received the vinegar, he said, `It hath been finished;' and having bowed the head, gave up the spirit.

and having cried with a loud voice, Jesus said, `Father, to Thy hands I commit my spirit;' and these things having said, he breathed forth the spirit.

a vessel, therefore, was placed full of vinegar, and they having filled a sponge with vinegar, and having put <FI>it<Fi> around a hyssop stalk, did put <FI>it<Fi> to his mouth; — read the full passage →

And Jehovah speaketh unto Moses, saying, — read the full passage →

to his own things he came, and his own people did not receive him;

And the sabbath having past, Mary the Magdalene, and Mary of James, and Salome, bought spices, that having come, they may anoint him, — read the full passage →

and about the ninth hour Jesus cried out with a great voice, saying, `Eli, Eli, lama sabachthani?' that is, `My God, my God, why didst Thou forsake me?'

And to the dust of death thou appointest me, For surrounded me have dogs, A company of evil doers have compassed me, Piercing my hands and my feet.

And Jesus said, `Father, forgive them, for they have not known what they do;' and parting his garments they cast a lot.

and himself is before all, and the all things in him have consisted.

And the men who are journeying with him stood speechless, hearing indeed the voice but seeing no one,

the <FI>son<Fi> of Judah, the <FI>son<Fi> of Jacob, the <FI>son<Fi> of Isaac, the <FI>son<Fi> of Abraham, the <FI>son<Fi> of Terah, the <FI>son<Fi> of Nahor,

he who hath believed, and hath been baptized, shall be saved; and he who hath not believed, shall be condemned.

and Jacob begat Joseph, the husband of Mary, of whom was begotten Jesus, who is named Christ.

Jehovah hath sworn, and doth not repent, `Thou <FI>art<Fi> a priest to the age, According to the order of Melchizedek.'

be diligent to present thyself approved to God--a workman irreproachable, rightly dividing the word of the truth;

After this, Jesus knowing that all things now have been finished, that the Writing may be fulfilled, saith, `I thirst;' — read the full passage →

And evening having come, there came a rich man, from Arimathea, named Joseph, who also himself was discipled to Jesus, — read the full passage →

and lo, a voice out of the heavens, saying, `This is My Son--the Beloved, in whom I did delight.'

for this is he who was spoken of by Isaiah the prophet, saying, `A voice of one crying in the wilderness, Prepare ye the way of the Lord, straight make ye His paths.'

And of Jesus Christ, the birth was thus: For his mother Mary having been betrothed to Joseph, before their coming together she was found to have conceived from the Holy Spirit,

Wherefore are we sitting still? Be gathered, and we go in to the fenced cities, And we are silent there, For Jehovah our God hath made us silent, Yea, He causeth us to drink water of gall, For we have sinned against Jehovah.

As a vessel of snow in a day of harvest, <FI>So is<Fi> a faithful ambassador to those sending him, And the soul of his masters he refresheth.

The sceptre turneth not aside from Judah, And a lawgiver from between his feet, Till his Seed come; And his <FI>is<Fi> the obedience of peoples.

And God maketh the beast of the earth after its kind, and the cattle after their kind, and every creeping thing of the ground after its kind, and God seeth that <FI>it is<Fi> good.

And God saith, `Let the waters teem with the teeming living creature, and fowl let fly on the earth on the face of the expanse of the heavens.'

For, skilfully devised fables not having followed out, we did make known to you the power and presence of our Lord Jesus Christ, but eye-witnesses having become of his majesty-- — read the full passage →

Jesus Christ yesterday and to-day the same, and to the ages;

And faith is of things hoped for a confidence, of matters not seen a conviction, — read the full passage →

(not by works that <FI>are<Fi> in righteousness that we did but according to His kindness,) He did save us, through a bathing of regeneration, and a renewing of the Holy Spirit,

so, then, nothing before the time judge ye, till the Lord may come, who will both bring to light the hidden things of the darkness, and will manifest the counsels of the hearts, and then the praise shall come to each from God.

this one, indeed, then, purchased a field out of the reward of unrighteousness, and falling headlong, burst asunder in the midst, and all his bowels gushed forth,

and at the ninth hour Jesus cried with a great voice, saying, `Eloi, Eloi, lamma sabachthani?' which is, being interpreted, `My God, my God, why didst Thou forsake me?'

And morning having come, all the chief priests and the elders of the people took counsel against Jesus, so as to put him to death;

for this is my blood of the new covenant, that for many is being poured out--to remission of sins;

Lo, I am sending My messenger, And he hath prepared a way before Me, And suddenly come in unto his temple Doth the Lord whom ye are seeking, Even the messenger of the covenant, Whom ye are desiring, Lo, he is coming, said Jehovah of Hosts.

And I have poured on the house of David, And on the inhabitant of Jerusalem, A spirit of grace and supplications, And they have looked unto Me whom they pierced, And they have mourned over it, Like a mourning over the only one, And they have been in bitterness for it, Like a bitterness over the first-born.

And Jehovah saith unto me, `Cast it unto the potter;' the goodly price that I have been prized at by them, and I take the thirty silverlings, and cast them <FI>to<Fi> the house of Jehovah, unto the potter.

And thou, Beth-Lehem Ephratah, Little to be among the chiefs of Judah! From thee to Me he cometh forth--to be ruler in Israel, And his comings forth <FI>are<Fi> of old, From the days of antiquity.

Because Israel <FI>is<Fi> a youth, and I love him, Out of Egypt I have called for My Son.

Thus said Jehovah, A voice in Ramah is heard, wailing, weeping most bitter, Rachel is weeping for her sons, She hath refused to be comforted for her sons, because they are not.

Therefore I give a portion to him among the many, And with the mighty he apportioneth spoil, Because that he exposed to death his soul, And with transgressors he was numbered, And he the sin of many hath borne, And for transgressors he intercedeth.

And it appointeth with the wicked his grave, And with the rich <FI>are<Fi> his high places, Because he hath done no violence, Nor <FI>is<Fi> deceit in his mouth.

Who hath given credence to that which we heard? And the arm of Jehovah, On whom hath it been revealed?

To the increase of the princely power, And of peace, there is no end, On the throne of David, and on his kingdom, To establish it, and to support it, In judgment and in righteousness, Henceforth, even unto the age, The zeal of Jehovah of Hosts doth this.

Therefore the Lord Himself giveth to you a sign, Lo, the Virgin is conceiving, And is bringing forth a son, And hath called his name Immanuel,

Wine <FI>is<Fi> a scorner--strong drink <FI>is<Fi> noisy, And any going astray in it is not wise.

A stone the builders refused Hath become head of a corner.

Those hating me without cause Have been more than the hairs of my head, Mighty have been my destroyers, My lying enemies, That which I took not away--I bring back.

Thou hast ascended on high, Thou hast taken captive captivity, Thou hast taken gifts for men, That even the refractory may rest, O Jah God.

Even mine ally, in whom I trusted, One eating my bread, made great the heel against me,

Violent witnesses rise up, That which I have not known they ask me.

They apportion my garments to themselves, And for my clothing they cause a lot to fall.

I count all my bones--they look expectingly, They look upon me,

For Thou dost not leave my soul to Sheol, Nor givest thy saintly one to see corruption.

These <FI>are<Fi> sons of Israel: Reuben, Simeon, Levi, and Judah, Issachar, and Zebulun, — read the full passage →

a son of twenty and two years <FI>is<Fi> Ahaziah in his reigning, and one year he hath reigned in Jerusalem, and the name of his mother <FI>is<Fi> Athaliah daughter of Omri king of Israel,

and Joab giveth the account of the inspection of the people unto the king, and Israel is eight hundred thousand men of valour, drawing sword, and the men of Judah five hundred thousand men.

And it cometh to pass after these things that God hath tried Abraham, and saith unto him, `Abraham;' and he saith, `Here <FI>am<Fi> I.'

and God saith, `Sarah thy wife is certainly bearing a son to thee, and thou hast called his name Isaac, and I have established My covenant with him, for a covenant age-during, to his seed after him.

and enmity I put between thee and the woman, and between thy seed and her seed; he doth bruise thee--the head, and thou dost bruise him--the heel.'

And Jehovah God formeth from the ground every beast of the field, and every fowl of the heavens, and bringeth in unto the man, to see what he doth call it; and whatever the man calleth a living creature, that <FI>is<Fi> its name.

And God saith, `Let Us make man in Our image, according to Our likeness, and let them rule over fish of the sea, and over fowl of the heavens, and over cattle, and over all the earth, and over every creeping thing that is creeping on the earth.'

and from Jesus Christ, the faithful witness, the first-born out of the dead, and the ruler of the kings of the earth; to him who did love us, and did bathe us from our sins in his blood,

And prophesy also to these did the seventh from Adam--Enoch--saying, `Lo, the Lord did come in His saintly myriads,

as Sodom and Gomorrah, and the cities around them, in like manner to these, having given themselves to whoredom, and gone after other flesh, have been set before--an example, of fire age-during, justice suffering.

because three are who are testifying <FI>in the heaven, the Father, the Word, and the Holy Spirit, and these--the three--are one;

Beloved, every spirit believe not, but prove the spirits, if of God they are, because many false prophets have gone forth to the world;

for not by will of man did ever prophecy come, but by the Holy Spirit borne on holy men of God spake.

for having received from God the Father honour and glory, such a voice being borne to him by the excellent glory: `This is My Son--the beloved, in whom I was well pleased;'

for sufficient to us <FI>is<Fi> the past time of life the will of the nations to have wrought, having walked in lasciviousnesses, desires, excesses of wines, revellings, drinking-bouts, and unlawful idolatries,

also to which an antitype doth now save us--baptism, (not a putting away of the filth of flesh, but the question of a good conscience in regard to God,) through the rising again of Jesus Christ,

who our sins himself did bear in his body, upon the tree, that to the sins having died, to the righteousness we may live; by whose stripes ye were healed,

who did not commit sin, nor was guile found in his mouth,

and ye <FI>are<Fi> a choice race, a royal priesthood, a holy nation, a people acquired, that the excellences ye may shew forth of Him who out of darkness did call you to His wondrous light;

lo, we call happy those who are enduring; the endurance of Job ye heard of, and the end of the Lord ye have seen, that very compassionate is the Lord, and pitying.

Ye see, then, that out of works is man declared righteous, and not out of faith only;

Let no one say, being tempted--`From God I am tempted,' for God is not tempted of evil, and Himself doth tempt no one,

for we have not a chief priest unable to sympathise with our infirmities, but <FI>one<Fi> tempted in all things in like manner--apart from sin;

and unto the Son: `Thy throne, O God, <FI>is<Fi> to the age of the age; a sceptre of righteousness <FI>is<Fi> the sceptre of thy reign; — read the full passage →

every Writing <FI>is<Fi> God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that <FI>is<Fi> in righteousness,

And this know thou, that in the last days there shall come perilous times,

because the Lord himself, in a shout, in the voice of a chief-messenger, and in the trump of God, shall come down from heaven, and the dead in Christ shall rise first,

because in him were the all things created, those in the heavens, and those upon the earth, those visible, and those invisible, whether thrones, whether lordships, whether principalities, whether authorities; all things through him, and for him, have been created,

So that, my beloved, as ye always obey, not as in my presence only, but now much more in my absence, with fear and trembling your own salvation work out,

wherefore, also, God did highly exalt him, and gave to him a name that <FI>is<Fi> above every name, — read the full passage →

who, being in the form of God, thought <FI>it<Fi> not robbery to be equal to God,

wherefore, he saith, `Having gone up on high he led captive captivity, and gave gifts to men,' --

for by grace ye are having been saved, through faith, and this not of you--of God the gift, — read the full passage →