Vinegar

They gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink.

Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth.

And straightway one of them ran, and took a spunge, and filled it with vinegar, and put it on a reed, and gave him to drink.

And they gave him to drink wine mingled with myrrh: but he received it not.

And the soldiers also mocked him, coming to him, and offering him vinegar,

And one ran and filled a spunge full of vinegar, and put it on a reed, and gave him to drink, saying, Let alone; let us see whether Elias will come to take him down.

When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.

And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost.

Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth. — read the full passage →

He came unto his own, and his own received him not.

And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him. — read the full passage →

And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?

Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.

And he is before all things, and by him all things consist.

And the men which journeyed with him stood speechless, hearing a voice, but seeing no man.

Which was the son of Jacob, which was the son of Isaac, which was the son of Abraham, which was the son of Thara, which was the son of Nachor,

He that believeth and is baptized shall be saved; but he that believeth not shall be damned.

And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.

Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.

After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst. — read the full passage →

When the even was come, there came a rich man of Arimathea, named Joseph, who also himself was Jesus’ disciple: — read the full passage →

And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.

For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.

Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.

For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty. — read the full passage →

Jesus Christ the same yesterday, and to day, and for ever.

Now faith is the substance of things hoped for, the evidence of things not seen. — read the full passage →

Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;

Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.

Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.

And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?

When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death:

For this is my blood of the new testament, which is shed for many for the remission of sins.

And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,

And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints,

Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.

For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.

Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.

For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.

For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.

For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:

The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:

Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

Who did no sin, neither was guile found in his mouth:

But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:

Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.

Ye see then how that by works a man is justified, and not by faith only.

Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:

For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom. — read the full passage →

All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

This know also, that in the last days perilous times shall come.

For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:

For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:

Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.

Wherefore God also hath highly exalted him, and given him a name which is above every name: — read the full passage →

Who, being in the form of God, thought it not robbery to be equal with God:

Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.

For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: — read the full passage →