Using Bad Language

Let no corrupt word out of your mouth go forth, but what is good unto the needful building up, that it may give grace to the hearers;

also filthiness, and foolish talking, or jesting, --the things not fit--but rather thanksgiving;

but now put off, even ye, the whole--anger, wrath, malice, evil-speaking, filthy talking--out of your mouth. — read the full passage →

not that which is coming into the mouth doth defile the man, but that which is coming forth from the mouth, this defileth the man.'

`And I say to you, that every idle word that men may speak, they shall give for it a reckoning in a day of judgment;

Many teachers become not, my brethren, having known that greater judgment we shall receive, — read the full passage →

your word always in grace--with salt being seasoned--to know how it behoveth you to answer each one.

`The good man out of the good treasure of his heart doth bring forth that which <FI>is<Fi> good; and the evil man out of the evil treasure of his heart doth bring forth that which <FI>is<Fi> evil; for out of the abounding of the heart doth his mouth speak.

but now put off, even ye, the whole--anger, wrath, malice, evil-speaking, filthy talking--out of your mouth.

If any one doth think to be religious among you, not bridling his tongue, but deceiving his heart, of this one vain <FI>is<Fi> the religion;

of no one to speak evil, not to be quarrelsome--gentle, showing all meekness to all men,

out of the same mouth doth come forth blessing and cursing; it doth not need, my brethren, these things so to happen;

according as it hath been written--`There is none righteous, not even one; — read the full passage →

not giving back evil for evil, or railing for railing, and on the contrary, blessing, having known that to this ye were called, that a blessing ye may inherit; — read the full passage →

but I--I say to you, that every one who is angry at his brother without cause, shall be in danger of the judgment, and whoever may say to his brother, Empty fellow! shall be in danger of the sanhedrim, and whoever may say, Rebel! shall be in danger of the gehenna of the fire.

these things I have spoken to you, that in me ye may have peace, in the world ye shall have tribulation, but take courage--I have overcome the world.'

`And I say to you, that every idle word that men may speak, they shall give for it a reckoning in a day of judgment; — read the full passage →

As to the rest, brethren, as many things as are true, as many as <FI>are<Fi> grave, as many as <FI>are<Fi> righteous, as many as <FI>are<Fi> pure, as many as <FI>are<Fi> lovely, as many as <FI>are<Fi> of good report, if any worthiness, and if any praise, these things think upon;

and be not conformed to this age, but be transformed by the renewing of your mind, for your proving what <FI>is<Fi> the will of God--the good, and acceptable, and perfect.

have ye not known that ye are a sanctuary of God, and the Spirit of God doth dwell in you?

and whoredom, and all uncleanness, or covetousness, let it not even be named among you, as becometh saints; — read the full passage →

and every one whoever shall say a word to the Son of Man, it shall be forgiven to him, but to him who to the Holy Spirit did speak evil, it shall not be forgiven.

bless those cursing you, and pray for those accusing you falsely;

so also the tongue is a little member, and doth boast greatly; lo, a little fire how much wood it doth kindle! — read the full passage →

Bless those persecuting you; bless, and curse not;

Let no one deceive you with vain words, for because of these things cometh the anger of God upon the sons of the disobedience,

for God did not give us a spirit of fear, but of power, and of love, and of a sound mind;

let no one despise thy youth, but a pattern become thou of those believing in word, in behaviour, in love, in spirit, in faith, in purity;

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

If, then, ye were raised with the Christ, the things above seek ye, where the Christ is, on the right hand of God seated, — read the full passage →

but according as He who did call you <FI>is<Fi> holy, ye also, become holy in all behaviour,

And before all things, my brethren, do not swear, neither by the heaven, neither by the earth, neither by any other oath, and let your Yes be Yes, and the No, No; that under judgment ye may not fall.

and the tongue no one of men is able to subdue, <FI>it is<Fi> an unruly evil, full of deadly poison,

but seek ye first the reign of God and His righteousness, and all these shall be added to you.

Paul, an apostle of Jesus Christ through the will of God, and Timotheus the brother, — read the full passage →

What, then, shall we say unto these things? if God <FI>is<Fi> for us, who <FI>is<Fi> against us?

so let your light shine before men, that they may see your good works, and may glorify your Father who <FI>is<Fi> in the heavens.

`Ye are the salt of the land, but if the salt may lose savour, in what shall it be salted? for nothing is it good henceforth, except to be cast without, and to be trodden down by men.

if ye be reproached in the name of Christ--happy <FI>are ye<Fi> , because the Spirit of glory and of God upon you doth rest; in regard, indeed, to them, he is evil-spoken of, and in regard to you, he is glorified;

Put to death, then, your members that <FI>are<Fi> upon the earth--whoredom, uncleanness, passion, evil desire, and the covetousness, which is idolatry--

because nothing shall be impossible with God.'

with it we do bless the God and Father, and with it we do curse the men made according to the similitude of God; — read the full passage →

wherefore having put aside all filthiness and superabundance of evil, in meekness be receiving the engrafted word, that is able to save your souls;

`Brood of vipers! how are ye able to speak good things--being evil? for out of the abundance of the heart doth the mouth speak. — read the full passage →

`Ye heard that it was said to the ancients: Thou shalt not kill, and whoever may kill shall be in danger of the judgment; — read the full passage →

yes, indeed, and I count all things to be loss, because of the excellency of the knowledge of Christ Jesus my Lord, because of whom of the all things I suffered loss, and do count them to be refuse, that Christ I may gain, and be found in him,

be angry and do not sin; let not the sun go down upon your wrath, — read the full passage →

for overswellings of vanity speaking, they do entice in desires of the flesh--lasciviousnesses, those who had truly escaped from those conducting themselves in error,

wherefore, I give you to understand that no one, in the Spirit of God speaking, saith Jesus <FI>is<Fi> anathema, and no one is able to say Jesus <FI>is<Fi> Lord, except in the Holy Spirit.

A sepulchre opened <FI>is<Fi> their throat; with their tongues they used deceit; poison of asps <FI>is<Fi> under their lips. — read the full passage →

`Again, ye heard that it was said to the ancients: Thou shalt not swear falsely, but thou shalt pay to the Lord thine oaths; — read the full passage →

all your care having cast upon Him, because He careth for you.

and the profane vain talkings stand aloof from, for to more impiety they will advance,

For I wish you to know how great a conflict I have for you and those in Laodicea, and as many as have not seen my face in the flesh, — read the full passage →

For all things I have strength, in Christ's strengthening me;

whoso is stealing let him no more steal, but rather let him labour, working the thing that is good with the hands, that he may have to impart to him having need.

Jesus saith to him, `I am the way, and the truth, and the life, no one doth come unto the Father, if not through me;

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John, — read the full passage →