Timaeus

And they come to Jericho, and as he is going forth from Jericho, with his disciples and a great multitude, a son of Timaeus--Bartimaeus the blind--was sitting beside the way begging,

And having risen thence, he doth come to the coasts of Judea, through the other side of the Jordan, and again do multitudes come together unto him, and, as he had been accustomed, again he was teaching them. — read the full passage →

for even the Son of Man came not to be ministered to, but to minister, and to give his life a ransom for many.'

and having heard that it is Jesus the Nazarene, he began to cry out, and to say, `The Son of David--Jesus! deal kindly with me;'

And answering, Jesus saith to him, `What wilt thou I may do to thee?' and the blind man said to him, `Rabboni, that I may see again;'

And Jesus having stood, he commanded him to be called, and they call the blind man, saying to him, `Take courage, rise, he doth call thee;'

and they were all amazed, so as to reason among themselves, saying, `What is this? what new teaching <FI>is<Fi> this? that with authority also the unclean spirits he commandeth, and they obey him!'

In the six hundredth year of the life of Noah, in the second month, in the seventeenth day of the month, in this day have been broken up all fountains of the great deep, and the net-work of the heavens hath been opened,

And God prepareth the man in His image; in the image of God He prepared him, a male and a female He prepared them.

the earth hath existed waste and void, and darkness <FI>is<Fi> on the face of the deep, and the Spirit of God fluttering on the face of the waters,

In the beginning of God's preparing the heavens and the earth-- — read the full passage →

And I stood upon the sand of the sea, and I saw out of the sea a beast coming up, having seven heads and ten horns, and upon its horns ten diadems, and upon its heads a name of evil speaking,

And after these things I saw four messengers, standing upon the four corners of the land, holding the four winds of the land, that the wind may not blow upon the land, nor upon the sea, nor upon any tree;

I, John, who also <FI>am<Fi> your brother, and fellow-partner in the tribulation, and in the reign and endurance, of Jesus Christ, was in the isle that is called Patmos, because of the word of God, and because of the testimony of Jesus Christ;

God no one hath ever seen; if we may love one another, God in us doth remain, and His love is having been perfected in us;

and saying, `Where is the promise of his presence? for since the fathers did fall asleep, all things so remain from the beginning of the creation;'

be humbled, then, under the powerful hand of God, that you He may exalt in good time,

James, of God and of the Lord Jesus Christ a servant, to the Twelve Tribes who are in the dispersion: Hail!

Paul, an apostle of Jesus Christ, through the will of God, according to a promise of life that <FI>is<Fi> in Christ Jesus, — read the full passage →

the eyes of your understanding being enlightened, for your knowing what is the hope of His calling, and what the riches of the glory of His inheritance in the saints,

and because ye are sons, God did send forth the spirit of His Son into your hearts, crying, `Abba, Father!'

and I fear, lest, as the serpent did beguile Eve in his subtilty, so your minds may be corrupted from the simplicity that <FI>is<Fi> in the Christ;

reasonings bringing down, and every high thing lifted up against the knowledge of God, and bringing into captivity every thought to the obedience of the Christ,

And having been saved, then they knew that the island is called Melita,

And certain days having passed, Agrippa the king, and Bernice, came down to Caesarea saluting Festus,

and now, I commend you, brethren, to God, and to the word of His grace, that is able to build up, and to give you an inheritance among all those sanctified.

they were calling also Barnabas Zeus, and Paul Hermes, since he was the leader in speaking.

and he killed James, the brother of John, with the sword,

and one of them, by name Agabus, having stood up, did signify through the Spirit a great dearth is about to be throughout all the world--which also came to pass in the time of Claudius Caesar--

And in Joppa there was a certain female disciple, by name Tabitha, (which interpreted, is called Dorcas,) this woman was full of good works and kind acts that she was doing;

and he found there a certain man, Aeneas by name--for eight years laid upon a couch--who was paralytic,

and ye took up the tabernacle of Moloch, and the star of your god Remphan--the figures that ye made to bow before them, and I will remove your dwelling beyond Babylon.

And the thing was pleasing before all the multitude, and they did choose Stephen, a man full of faith and the Holy Spirit, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolaus, a proselyte of Antioch,

but a certain one, having risen up in the sanhedrim--a Pharisee, by name Gamaliel, a teacher of law honoured by all the people--commanded to put the apostles forth a little,

and it became known to all those dwelling in Jerusalem, insomuch that that place is called, in their proper dialect, Aceldama, that is, field of blood,

Jesus saith to her, `Mary!' having turned, she saith to him, `Rabbouni;' that is to say, `Teacher.'

Jesus, therefore, came forth without, bearing the thorny crown and the purple garment; and he saith to them, `Lo, the man!'

and I will ask the Father, and another Comforter He will give to you, that he may remain with you--to the age;

Jesus answered, `Verily, verily, I say to thee, If any one may not be born of water, and the Spirit, he is not able to enter into the reign of God;

In the beginning was the Word, and the Word was with God, and the Word was God;

but ye <FI>are<Fi> not so, but he who is greater among you--let him be as the younger; and he who is leading, as he who is ministering;

And he said to them, `The kings of the nations do exercise lordship over them, and those exercising authority upon them are called benefactors; — read the full passage →

And it came to pass, in his coming nigh to Jericho, a certain blind man was sitting beside the way begging, — read the full passage →

And it came to pass, in his coming nigh to Jericho, a certain blind man was sitting beside the way begging,

And having taken the twelve aside, he said unto them, `Lo, we go up to Jerusalem, and all things shall be completed--that have been written through the prophets--to the Son of Man, — read the full passage →

and he said to them, `Verily I say to you, that there is not one who left house, or parents, or brothers, or wife, or children, for the sake of the reign of God,

And a certain ruler questioned him, saying, `Good teacher, what having done--shall I inherit life age-during?' — read the full passage →

verily I say to you, Whoever may not receive the reign of God as a little child, may not enter into it.'

And they were bringing near also the babes, that he may touch them, and the disciples having seen did rebuke them, — read the full passage →

and he entering into a certain village, there met him ten leprous men, who stood afar off,

and lo, there are last who shall be first, and there are first who shall be last.'

but I have a baptism to be baptized with, and how am I pressed till it may be completed!

And lo, men bearing upon a couch a man, who hath been struck with palsy, and they were seeking to bring him in, and to place before him,

And it came to pass in those days, there went forth a decree from Caesar Augustus, that all the world be enrolled--

Seeing that many did take in hand to set in order a narration of the matters that have been fully assured among us, — read the full passage →

And they impress a certain one passing by--Simon, a Cyrenian, coming from the field, the father of Alexander and Rufus--that he may bear his cross,

and he said, `Abba, Father; all things are possible to Thee; make this cup pass from me; but, not what I will, but what Thou.'

for those days shall be tribulation, such as hath not been from the beginning of the creation that God created, till now, and may not be;

And when they come nigh to Jerusalem, to Bethphage, and Bethany, unto the mount of the Olives, he sendeth forth two of his disciples, — read the full passage →

and Jesus said to him, `Go, thy faith hath saved thee:' and immediately he saw again, and was following Jesus in the way.

and he, having cast away his garment, having risen, did come unto Jesus.

but not so shall it be among you; but whoever may will to become great among you, he shall be your minister,

but Jesus having called them near, saith to them, `Ye have known that they who are considered to rule the nations do exercise lordship over them, and their great ones do exercise authority upon them; — read the full passage →

but to sit on my right and on my left, is not mine to give, but--to those for whom it hath been prepared.'

And they said to him, `We are able;' and Jesus said to them, `Of the cup indeed that I drink of, ye shall drink, and with the baptism that I am baptized with, ye shall be baptized;

and Jesus said to them, `Ye have not known what ye ask; are ye able to drink of the cup that I drink of, and with the baptism that I am baptized with--to be baptized?'

and they said to him, `Grant to us that, one on thy right hand and one on thy left, we may sit in thy glory;'

And there come near to him James and John, the sons of Zebedee, saying, `Teacher, we wish that whatever we may ask for ourselves, thou mayest do for us;'

and they shall mock him, and scourge him, and spit on him, and kill him, and the third day he shall rise again.'

And they were in the way going up to Jerusalem, and Jesus was going before them, and they were amazed, and following they were afraid. And having again taken the twelve, he began to tell them the things about to happen to him,

and many first shall be last, and the last first.'

who may not receive an hundredfold now in this time, houses, and brothers, and sisters, and mothers, and children, and fields, with persecutions, and in the age that is coming, life age-during;

And Jesus answering said, `Verily I say to you, there is no one who left house, or brothers, or sisters, or father, or mother, or wife, or children, or fields, for my sake, and for the good news',

And Peter began to say to him, `Lo, we left all, and we followed thee.'

And Jesus, having looked upon them, saith, `With men it is impossible, but not with God; for all things are possible with God.'

It is easier for a camel through the eye of the needle to enter, than for a rich man to enter into the reign of God.'

And the disciples were astonished at his words, and Jesus again answering saith to them, `Children, how hard is it to those trusting on the riches to enter into the reign of God!

And Jesus having looked round, saith to his disciples, `How hardly shall they who have riches enter into the reign of God!'

And Jesus having looked upon him, did love him, and said to him, `One thing thou dost lack; go away, whatever thou hast--sell, and give to the poor, and thou shalt have treasure in heaven, and come, be following me, having taken up the cross.'

And he answering said to him, `Teacher, all these did I keep from my youth.'

the commands thou hast known: Thou mayest not commit adultery, Thou mayest do no murder, Thou mayest not steal, Thou mayest not bear false witness, Thou mayest not defraud, Honour thy father and mother.'

And as he is going forth into the way, one having run and having kneeled to him, was questioning him, `Good teacher, what may I do, that life age-during I may inherit?'

and having taken them in his arms, having put <FI>his<Fi> hands upon them, he was blessing them.

verily I say to you, whoever may not receive the reign of God, as a child--he may not enter into it;'

and Jesus having seen, was much displeased, and he said to them, `Suffer the children to come unto me, and forbid them not, for of such is the reign of God;

And they were bringing to him children, that he might touch them, and the disciples were rebuking those bringing them,

and if a woman may put away her husband, and is married to another, she committeth adultery.'

and he saith to them, `Whoever may put away his wife, and may marry another, doth commit adultery against her;

and they shall be--the two--for one flesh; so that they are no more two, but one flesh;

on this account shall a man leave his father and mother, and shall cleave unto his wife,

but from the beginning of the creation, a male and a female God did make them;

And Jesus answering said to them, `For the stiffness of your heart he wrote you this command,

and they said, `Moses suffered to write a bill of divorce, and to put away.'

And having risen thence, he doth come to the coasts of Judea, through the other side of the Jordan, and again do multitudes come together unto him, and, as he had been accustomed, again he was teaching them.

And having taken a child, he set him in the midst of them, and having taken him in his arms, said to them,

and having sat down he called the twelve, and he saith to them, `If any doth will to be first, he shall be last of all, and minister of all.'

And he said to them, `Verily I say to you, That there are certain of those standing here, who may not taste of death till they see the reign of God having come in power.' — read the full passage →

And again he entered into Capernaum, after <FI>some<Fi> days, and it was heard that he is in the house,

and there doth come to him a leper, calling on him, and kneeling to him, and saying to him--`If thou mayest will, thou art able to cleanse me.'

saying, `Away! what--to us and to thee, Jesus the Nazarene? thou didst come to destroy us; I have known thee who thou art--the Holy One of God.'