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MARK 10:8 — KING JAMES VERSION 0
Mark 10:7Mark 10:9
And they twain shall be one flesh: so then they are no more twain, but one flesh.
And the two will become one flesh. So they are no longer two, but one flesh — the one flesh of Genesis 2:24 is the creation design for marriage: two persons becoming a new unity. The one flesh is not merely sexual union (though it includes it) but the comprehensive joining of two lives into a shared existence. So they are no longer two, but one flesh: the arithmetical impossibility is the theological reality — two remain two persons while becoming one flesh. The union is real, not metaphorical.

Church Fathers on Mark 10:8

Up to this time, Mark hath related what Our Lord said and did in Galilee; here he begins to relate what He did, taught, or suffered in Judaea, and first indeed across the Jordan on the east; and this is what is said in these words: 'And He arose from thence, and cometh into the coasts of Judaea, by the farther side of Jordan'; then also on this side Jordan, when He came to Jericho, Bethany, and Jerusalem. And though all the province of the Jews is generally called Judaea, to…

Bede · 8th century · In Marcum, 3, 40

But He enters the region of Judaea, which the envy of the Jews had often caused Him to leave, because His Passion was to take place there. He did not, however, then go up to Jerusalem, but to the confines of Judaea, that He might do good to the multitudes, who were not evil; for Jerusalem was, from the malice of the Jews, the worker of all the wickedness.

Theophylact · 11th century

It makes nothing, however, to the truth of the fact, whether, as Matthew says, they themselves addressed to the Lord the question concerning the bill of divorcement, allowed to them by Moses, on our Lord’s forbidding the separation, and confirming His sentence from the law, or whether it was in answer to a question of His, that they said this concerning the command of Moses, as Mark here says. For His wish was to give them no reason why Moses permitted it, before they…

Augustine · 4th century · de Con. Evan., ii, 62
Read all 15 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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