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MARK 10:1 — KING JAMES VERSION 0
Mark 10Mark 10:2
And he arose from thence, and cometh into the coasts of Judea by the farther side of Jordan: and the people resort unto him again; and, as he was wont, he taught them again.
Jesus then left that place and went into the region of Judea and across the Jordan. Again crowds of people came to him, and as was his custom, he taught them — the departure from Galilee marks the beginning of the journey to Jerusalem that will culminate in the passion. The region of Judea and across the Jordan is the Transjordan/Perean route south. As was his custom, he taught them: the teaching ministry continues as the geography changes. The crowds still gather; the mission is the same even as the destination changes.

Church Fathers on Mark 10:1

Up to this time, Mark hath related what Our Lord said and did in Galilee; here he begins to relate what He did, taught, or suffered in Judaea, and first indeed across the Jordan on the east; and this is what is said in these words: 'And He arose from thence, and cometh into the coasts of Judaea, by the farther side of Jordan'; then also on this side Jordan, when He came to Jericho, Bethany, and Jerusalem. And though all the province of the Jews is generally called Judaea, to…

Bede · 8th century · In Marcum, 3, 40

But He enters the region of Judaea, which the envy of the Jews had often caused Him to leave, because His Passion was to take place there. He did not, however, then go up to Jerusalem, but to the confines of Judaea, that He might do good to the multitudes, who were not evil; for Jerusalem was, from the malice of the Jews, the worker of all the wickedness.

Theophylact · 11th century

It makes nothing, however, to the truth of the fact, whether, as Matthew says, they themselves addressed to the Lord the question concerning the bill of divorcement, allowed to them by Moses, on our Lord’s forbidding the separation, and confirming His sentence from the law, or whether it was in answer to a question of His, that they said this concerning the command of Moses, as Mark here says. For His wish was to give them no reason why Moses permitted it, before they…

Augustine · 4th century · de Con. Evan., ii, 62
Read all 15 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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