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Forit isaswhena man, going into another country, called his own servants, and delivered unto them his goods. — read the full passage →

But thisI say, He that soweth sparingly shall reap also sparingly; and he that soweth bountifully shall reap also bountifully.

But whoso hath the world’s goods, and beholdeth his brother in need, and shutteth up his compassion from him, how doth the love of God abide in him?

For the love of money is a root of all kinds of evil: which some reaching after have been led astray from the faith, and have pierced themselves through with many sorrows.

Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. — read the full passage →

For even when we were with you, this we commanded you, If any will not work, neither let him eat.

Charge them that are rich in this present world, that they be not highminded, nor have their hope set on the uncertainty of riches, but on God, who giveth us richly all things to enjoy;

The Revelation of Jesus Christ, which God gave him to show unto his servants, even the things which must shortly come to pass: and he sent and signified it by his angel unto his servant John;

But they that are minded to be rich fall into a temptation and a snare and many foolish and hurtful lusts, such as drown men in destruction and perdition.

Charge them that are rich in this present world, that they be not highminded, nor have their hope set on the uncertainty of riches, but on God, who giveth us richly all things to enjoy; — read the full passage →

For which of you, desiring to build a tower, doth not first sit down and count the cost, whether he have wherewith to complete it? — read the full passage →

Sell that which ye have, and give alms; make for yourselves purses which wax not old, a treasure in the heavens that faileth not, where no thief draweth near, neither moth destroyeth. — read the full passage →

Lay not up for yourselves treasures upon the earth, where moth and rust consume, and where thieves break through and steal: — read the full passage →

Come now, ye that say, To-day or to-morrow we will go into this city, and spend a year there, and trade, and get gain: — read the full passage →

He that is faithful in a very little is faithful also in much: and he that is unrighteous in a very little is unrighteous also in much.

but lay up for yourselves treasures in heaven, where neither moth nor rust doth consume, and where thieves do not break through nor steal:

according as each hath received a gift, ministering it among yourselves, as good stewards of the manifold grace of God;

Upon the first day of the week let each one of you lay by him in store, as he may prosper, that no collections be made when I come.

For which of you, desiring to build a tower, doth not first sit down and count the cost, whether he have wherewith to complete it?

give, and it shall be given unto you; good measure, pressed down, shaken together, running over, shall they give into your bosom. For with what measure ye mete it shall be measured to you again.

For what doth it profit a man, to gain the whole world, and forfeit his life?

Give diligence to present thyself approved unto God, a workman that needeth not to be ashamed, handling aright the word of truth.

But if any provideth not for his own, and specially his own household, he hath denied the faith, and is worse than an unbeliever.

Let him that stole steal no more: but rather let him labor, working with his hands the thing that is good, that he may have whereof to give to him that hath need.

In all things I gave you an example, that so laboring ye ought to help the weak, and to remember the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life. — read the full passage →

No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to one, and despise the other. Ye cannot serve God and mammon.

for where thy treasure is, there will thy heart be also.

Be ye free from the love of money; content with such things as ye have: for himself hath said, I will in no wise fail thee, neither will I in any wise forsake thee.

and that ye study to be quiet, and to do your own business, and to work with your hands, even as we charged you;

I beseech you therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service. — read the full passage →

And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they supposed that the kingdom of God was immediately to appear. — read the full passage →

for God is not unrighteous to forget your work and the love which ye showed toward his name, in that ye ministered unto the saints, and still do minister.

Paul, an apostle of Christ Jesus through the will of God, and Timothy our brother, — read the full passage →

And God is able to make all grace abound unto you; that ye, having always all sufficiency in everything, may abound unto every good work:

Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

And it came to pass, when he was come back again, having received the kingdom, that he commanded these servants, unto whom he had given the money, to be called to him, that he might know what they had gained by trading. — read the full passage →

He that is faithful in a very little is faithful also in much: and he that is unrighteous in a very little is unrighteous also in much. — read the full passage →

The Revelation of Jesus Christ, which God gave him to show unto his servants, even the things which must shortly come to pass: and he sent and signified it by his angel unto his servant John; — read the full passage →

Every scripture inspired of God is also profitable for teaching, for reproof, for correction, for instruction which is in righteousness: — read the full passage →

If any man teacheth a different doctrine, and consenteth not to sound words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;

I thought it necessary therefore to entreat the brethren, that they would go before unto you, and make up beforehand your aforepromised bounty, that the same might be ready as a matter of bounty, and not of extortion.

Now there was a man of the Pharisees, named Nicodemus, a ruler of the Jews: — read the full passage →

But when thou makest a feast, bid the poor, the maimed, the lame, the blind: — read the full passage →

Be not deceived: Evil companionships corrupt good morals.

doth not behave itself unseemly, seeketh not its own, is not provoked, taketh not account of evil;

And the multitude of them that believed were of one heart and soul: and not oneof themsaid that aught of the things which he possessed was his own; but they had all things common. — read the full passage →

And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they supposed that the kingdom of God was immediately to appear.

And when Jesus came to the place, he looked up, and said unto him, Zacchæus, make haste, and come down; for to-day I must abide at thy house.

Lay not up for yourselves treasures upon the earth, where moth and rust consume, and where thieves break through and steal:

if any man speaketh, speaking as it were oracles of God; if any man ministereth, ministering as of the strength which God supplieth: that in all things God may be glorified through Jesus Christ, whose is the glory and the dominion for ever and ever. Amen.

For the scripture saith, Thou shalt not muzzle the ox when he treadeth out the corn. And, The laborer is worthy of his hire.

In nothing be anxious; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God.

But I will come unto you, when I shall have passed through Macedonia; for I pass through Macedonia;

and did all eat the same spiritual food;

Nicodemus saith unto him, How can a man be born when he is old? can he enter a second time into his mother’s womb, and be born?

the same came unto him by night, and said to him, Rabbi, we know that thou art a teacher come from God; for no one can do these signs that thou doest, except God be with him.