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MATTHEW 6:21 — KING JAMES VERSION 0
Matt 6:20Matt 6:22
For where your treasure is, there will your heart be also.
For where your treasure is, there your heart will be also. The diagnostic principle: the location of one's treasure reveals the location of one's heart. The heart follows the treasure — desires, affections, anxieties, and hopes cluster around what one values most. This means the question of where one stores treasure is actually the question of where one's heart is pointed. Luke 12:34 records the same saying in the same context. The reverse of the principle is also true: where the heart is oriented, treasure will flow. The person whose heart is oriented toward the kingdom will not accumulate earthly wealth for security but will invest in the kingdom's work.

Church Fathers on Matthew 6:21

When He has driven away the disease of vanity, He does well to bring in speech of contempt of riches. For there is no greater cause of desire of money than love of praise; for this men desire troops of slaves, horses accoutred in gold, and tables of silver, not for use or pleasure, but that they may be seen of many; therefore He says, 'Lay not up for yourselves treasure on earth.'

Chrysostom · 4th century

For if any does a work with the mind of gaining thereby an earthly good, how will his heart be pure while it is thus walking on earth? For any thing that is mingled with an inferior nature is polluted therewith, though that inferior be in its kind pure. Thus gold is alloyed when mixed with pure silver; and in like manner our mind is defiled by lust of earthly things, though earth is in its own kind pure.

Augustine · 4th century · Serm. in Mont., ii, 13

Otherwise; As the Lord had above taught nothing concerning alms, or prayer, or fasting, but had only checked a pretence of them, He now proceeds to deliver a doctrine of three portions, according to the division which He had before made, in this order. First, a counsel that alms should be done; second, to shew the benefit of almsgiving; third, that the fear of poverty should be no hindrance to our purpose of almsgiving.

Pseudo-Chrysostom · 5th century
Read all 13 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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