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MATTHEW 6:20 — KING JAMES VERSION 0
Matt 6:19Matt 6:21
But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:
But lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. The heavenly treasure is secure because it exists outside the created order's entropy: no moth, no rust, no thief. The contrast is not between material and spiritual but between perishable and imperishable, between transient and permanent. 1 Timothy 6:17–19 describes the rich being instructed to be rich in good works and to lay up treasure for the coming age. Luke 12:33–34 connects the treasure in heaven to the giving away of earthly possessions: the act of generous giving is the mechanism of heavenly storage — what is released from earth is received in heaven.

Church Fathers on Matthew 6:20

When He has driven away the disease of vanity, He does well to bring in speech of contempt of riches. For there is no greater cause of desire of money than love of praise; for this men desire troops of slaves, horses accoutred in gold, and tables of silver, not for use or pleasure, but that they may be seen of many; therefore He says, 'Lay not up for yourselves treasure on earth.'

Chrysostom · 4th century

For if any does a work with the mind of gaining thereby an earthly good, how will his heart be pure while it is thus walking on earth? For any thing that is mingled with an inferior nature is polluted therewith, though that inferior be in its kind pure. Thus gold is alloyed when mixed with pure silver; and in like manner our mind is defiled by lust of earthly things, though earth is in its own kind pure.

Augustine · 4th century · Serm. in Mont., ii, 13

Otherwise; As the Lord had above taught nothing concerning alms, or prayer, or fasting, but had only checked a pretence of them, He now proceeds to deliver a doctrine of three portions, according to the division which He had before made, in this order. First, a counsel that alms should be done; second, to shew the benefit of almsgiving; third, that the fear of poverty should be no hindrance to our purpose of almsgiving.

Pseudo-Chrysostom · 5th century
Read all 13 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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