Siloam

`Go away, wash at the pool of Siloam,' which is, interpreted, Sent. He went away, therefore, and did wash, and came seeing;

`Because that this people hath refused The waters of Shiloah that go softly, And is rejoicing with Rezin and the son of Remaliah,

`Or those eighteen, on whom the tower in Siloam fell, and killed them; think ye that these became debtors beyond all men who are dwelling in Jerusalem?

And the gate of the fountain hath Shallum son of Col-Hozeh, head of the district of Mizpah, strengthened: he doth build it, and cover it, and set up its doors, its locks, and its bars, and the wall of the pool of Siloah, to the garden of the king, and unto the steps that are going down from the city of David.

he answered and said, `A man called Jesus made clay, and rubbed my eyes, and said to me, Go away to the pool of Siloam, and wash; and having gone away and having washed, I received sight;'

And passing by, he saw a man blind from birth, — read the full passage →

And passing by, he saw a man blind from birth,

These things saying, he spat on the ground, and made clay of the spittle, and rubbed the clay on the eyes of the blind man, and said to him,

when I am in the world, I am a light of the world.'

and there is in Jerusalem by the sheep-<FI> gate<Fi> a pool that is called in Hebrew Bethesda, having five porches,

And Hezekiah himself hath stopped the upper source of the waters of Gihon, and directeth them beneath to the west of the city of David, and Hezekiah prospereth in all his work;

And the rest of the matters of Hezekiah, and all his might, and how he made the pool, and the conduit, and bringeth in the waters to the city, are they not written on the book of the Chronicles of the kings of Judah?

After these things there was a feast of the Jews, and Jesus went up to Jerusalem, — read the full passage →

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

And I pass over unto the gate of the fountain, and unto the pool of the king, and there is no place for the beast under me to pass over,

and his disciples asked him, saying, `Rabbi, who did sin, this one or his parents, that he should be born blind?'

No--I say to you, but, if ye may not reform, all ye even so shall perish.

And there were present certain at that time, telling him about the Galileans, whose blood Pilate did mingle with their sacrifices; — read the full passage →

And the breaches of the city of David ye have seen, For they have become many, And ye gather the waters of the lower pool,

For I wish you to know how great a conflict I have for you and those in Laodicea, and as many as have not seen my face in the flesh, — read the full passage →

Jesus answered, `Neither did this one sin nor his parents, but that the works of God may be manifested in him;

And passing by, he saw a man blind from birth, — read the full passage →

And in the last, the great day of the feast, Jesus stood and cried, saying, `If any one doth thirst, let him come unto me and drink;

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

`I pray Thee, O Jehovah, remember, I pray Thee, how I have walked habitually before Thee in truth, and with a perfect heart, and that which <FI>is<Fi> good in Thine eyes I have done;' and Hezekiah weepeth--a great weeping.

`Three times in a year doth every one of thy males appear before Jehovah thy God in the place which He doth choose--in the feast of unleavened things, and in the feast of weeks, and in the feast of booths; and they do not appear before Jehovah empty;

and thou hast sacrificed a passover to Jehovah thy God, of the flock, and of the herd, in the place which Jehovah doth choose to cause His name to tabernacle there.

In the beginning of God's preparing the heavens and the earth--

And faith is of things hoped for a confidence, of matters not seen a conviction, — read the full passage →

for the wages of the sin <FI>is<Fi> death, and the gift of God <FI>is<Fi> life age-during in Christ Jesus our Lord.

these things I have spoken to you, that in me ye may have peace, in the world ye shall have tribulation, but take courage--I have overcome the world.'

And thou, Beth-Lehem Ephratah, Little to be among the chiefs of Judah! From thee to Me he cometh forth--to be ruler in Israel, And his comings forth <FI>are<Fi> of old, From the days of antiquity.

and when they came to the place that is called Skull, there they crucified him and the evil-doers, one on the right hand and one on the left.

No--I say to you, but, if ye may not reform, all ye in like manner shall perish.'

And there were present certain at that time, telling him about the Galileans, whose blood Pilate did mingle with their sacrifices;

And in the fifteenth year of the government of Tiberius Caesar--Pontius Pilate being governor of Judea, and Herod tetrarch of Galilee, and Philip his brother, tetrarch of Ituraea and of the region of Trachonitis, and Lysanias tetrarch of Abilene--

and having bound him, they did lead away, and delivered him up to Pontius Pilate, the governor.

A roll of the birth of Jesus Christ, son of David, son of Abraham.

To the increase of the princely power, And of peace, there is no end, On the throne of David, and on his kingdom, To establish it, and to support it, In judgment and in righteousness, Henceforth, even unto the age, The zeal of Jehovah of Hosts doth this.

The sceptre turneth not aside from Judah, And a lawgiver from between his feet, Till his Seed come; And his <FI>is<Fi> the obedience of peoples.

and Laban calleth it Jegar-Sahadutha; and Jacob hath called it Galeed.

and God saith, `Sarah thy wife is certainly bearing a son to thee, and thou hast called his name Isaac, and I have established My covenant with him, for a covenant age-during, to his seed after him.

and enmity I put between thee and the woman, and between thy seed and her seed; he doth bruise thee--the head, and thou dost bruise him--the heel.'

and the death and the hades were cast to the lake of the fire--this <FI>is<Fi> the second death;

And I saw a messenger coming down out of the heaven, having the key of the abyss, and a great chain over his hand, — read the full passage →

and there were given to the woman two wings of the great eagle, that she may fly to the wilderness, to her place, where she is nourished a time, and times, and half a time, from the face of the serpent;

and the great dragon was cast forth--the old serpent, who is called `Devil,' and `the Adversary,' who is leading astray the whole world--he was cast forth to the earth, and his messengers were cast forth with him.

and he who is living, and I did become dead, and, lo, I am living to the ages of the ages. Amen! and I have the keys of the hades and of the death.

if we may confess our sins, stedfast He is and righteous that He may forgive us the sins, and may cleanse us from every unrighteousness;

the Lord is not slow in regard to the promise, as certain count slowness, but is long-suffering to us, not counselling any to be lost but all to pass on to reformation,

And this one thing let not be unobserved by you, beloved, that one day with the Lord <FI>is<Fi> as a thousand years, and a thousand years as one day;

for this is unobserved by them willingly, that the heavens were of old, and the earth out of water and through water standing together by the word of God, — read the full passage →

this first knowing, that there shall come in the latter end of the days scoffers, according to their own desires going on,

and the old world did not spare, but the eighth person, Noah, of righteousness a preacher, did keep, a flood on the world of the impious having brought,

who our sins himself did bear in his body, upon the tree, that to the sins having died, to the righteousness we may live; by whose stripes ye were healed,

to him, then, knowing to do good, and not doing, sin it is to him.

every good giving, and every perfect gift is from above, coming down from the Father of the lights, with whom is no variation, or shadow of turning;

for we have not a chief priest unable to sympathise with our infirmities, but <FI>one<Fi> tempted in all things in like manner--apart from sin;

(not by works that <FI>are<Fi> in righteousness that we did but according to His kindness,) He did save us, through a bathing of regeneration, and a renewing of the Holy Spirit,

every Writing <FI>is<Fi> God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that <FI>is<Fi> in righteousness,

having a form of piety, and its power having denied; and from these be turning away,

and a woman I do not suffer to teach, nor to rule a husband, but to be in quietness,

not of works, that no one may boast;

for by grace ye are having been saved, through faith, and this not of you--of God the gift,

so that the law became our child-conductor--to Christ, that by faith we may be declared righteous,

and I fear, lest, as the serpent did beguile Eve in his subtilty, so your minds may be corrupted from the simplicity that <FI>is<Fi> in the Christ;

have ye not known that ye are a sanctuary of God, and the Spirit of God doth dwell in you?

for unrepented of <FI>are<Fi> the gifts and the calling of God;

that if thou mayest confess with thy mouth the Lord Jesus, and mayest believe in thy heart that God did raise him out of the dead, thou shalt be saved,

because the mind of the flesh <FI>is<Fi> enmity to God, for to the law of God it doth not subject itself,

So, then, as through one offence to all men <FI>it is<Fi> to condemnation, so also through one declaration of `Righteous' <FI>it is<Fi> to all men to justification of life;

For in our being still ailing, Christ in due time did die for the impious;

And, according as they did not approve of having God in knowledge, God gave them up to a disapproved mind, to do the things not seemly;

because, having known God they did not glorify <FI>Him<Fi> as God, nor gave thanks, but were made vain in their reasonings, and their unintelligent heart was darkened, — read the full passage →

and they were carried over into Sychem, and were laid in the tomb that Abraham bought for a price in money from the sons of Emmor, of Sychem.

`And God spake thus, That his seed shall be sojourning in a strange land, and they shall cause it to serve, and shall do it evil four hundred years,

`This is the stone that was set at nought by you--the builders, that became head of a corner;

and Peter said unto them, `Reform, and be baptized each of you on the name of Jesus Christ, to remission of sins, and ye shall receive the gift of the Holy Spirit,

and this having said, he breathed on <FI>them<Fi> , and saith to them, `Receive the Holy Spirit;

and the Comforter, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and remind you of all things that I said to you.

and I will ask the Father, and another Comforter He will give to you, that he may remain with you--to the age;

Jesus answered them, `Is it not having been written in your law: I said, ye are gods?

They said, therefore, to him, `How were thine eyes opened?'

the neighbours, therefore, and those seeing him before, that he was blind, said, `Is not this he who is sitting and begging?'

`Go away, wash at the pool of Siloam,' which is, interpreted, Sent. He went away, therefore, and did wash, and came seeing; — read the full passage →

it behoveth me to be working the works of Him who sent me while it is day; night doth come, when no one is able to work: --

Jesus said to them, `Verily, verily, I say to you, Before Abraham's coming--I am;'

`Ye are of a father--the devil, and the desires of your father ye will to do; he was a man-slayer from the beginning, and in the truth he hath not stood, because there is no truth in him; when one may speak the falsehood, of his own he speaketh, because he is a liar--also his father.

And there was a man of the Pharisees, Nicodemus his name, a ruler of the Jews,

and he was desirous to fill his belly from the husks that the swine were eating, and no one was giving to him.

and forgive us our sins, for also we ourselves forgive every one indebted to us; and mayest Thou not bring us into temptation; but do Thou deliver us from the evil.'

And he himself had known their reasonings, and said to the man having the withered hand, `Rise, and stand in the midst;' and he having risen, stood.

the <FI>son<Fi> of Judah, the <FI>son<Fi> of Jacob, the <FI>son<Fi> of Isaac, the <FI>son<Fi> of Abraham, the <FI>son<Fi> of Terah, the <FI>son<Fi> of Nahor,

`No one is able the vessels of the strong man--having entered into his house--to spoil, if first he may not bind the strong man, and then his house he will spoil.

that on you may come all the righteous blood being poured out on the earth from the blood of Abel the righteous, unto the blood of Zacharias son of Barachias, whom ye slew between the sanctuary and the altar:

`And be not afraid of those killing the body, and are not able to kill the soul, but fear rather Him who is able both soul and body to destroy in gehenna.

Simon the Cananite, and Judas Iscariot, who did also deliver him up.

`And forgive us our debts, as also we forgive our debtors.

for, verily I say to you, till that the heaven and the earth may pass away, one iota or one tittle may not pass away from the law, till that all may come to pass.

and saying, `Reform, for come nigh hath the reign of the heavens,'