Siloam

And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.

Forasmuch as this people refuseth the waters of Shiloah that go softly, and rejoice in Rezin and Remaliah’s son;

Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem?

But the gate of the fountain repaired Shallun the son of Col–hozeh, the ruler of part of Mizpah; he built it, and covered it, and set up the doors thereof, the locks thereof, and the bars thereof, and the wall of the pool of Siloah by the king’s garden, and unto the stairs that go down from the city of David.

He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight.

And as Jesus passed by, he saw a man which was blind from his birth. — read the full passage →

And as Jesus passed by, he saw a man which was blind from his birth.

When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay,

As long as I am in the world, I am the light of the world.

Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches.

This same Hezekiah also stopped the upper watercourse of Gihon, and brought it straight down to the west side of the city of David. And Hezekiah prospered in all his works.

And the rest of the acts of Hezekiah, and all his might, and how he made a pool, and a conduit, and brought water into the city, are they not written in the book of the chronicles of the kings of Judah?

After this there was a feast of the Jews; and Jesus went up to Jerusalem. — read the full passage →

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

Then I went on to the gate of the fountain, and to the king’s pool: but there was no place for the beast that was under me to pass.

And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?

I tell you, Nay: but, except ye repent, ye shall all likewise perish.

There were present at that season some that told him of the Galileans, whose blood Pilate had mingled with their sacrifices. — read the full passage →

Ye have seen also the breaches of the city of David, that they are many: and ye gathered together the waters of the lower pool.

For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh; — read the full passage →

Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.

And as Jesus passed by, he saw a man which was blind from his birth. — read the full passage →

In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. — read the full passage →

I beseech thee, O Lord, remember now how I have walked before thee in truth and with a perfect heart, and have done that which is good in thy sight. And Hezekiah wept sore.

Three times in a year shall all thy males appear before the Lord thy God in the place which he shall choose; in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles: and they shall not appear before the Lord empty:

Thou shalt therefore sacrifice the passover unto the Lord thy God, of the flock and the herd, in the place which the Lord shall choose to place his name there.

In the beginning God created the heaven and the earth.

Now faith is the substance of things hoped for, the evidence of things not seen. — read the full passage →

For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.

But thou, Beth–lehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.

And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.

I tell you, Nay: but, except ye repent, ye shall all likewise perish.

There were present at that season some that told him of the Galileans, whose blood Pilate had mingled with their sacrifices.

Now in the fifteenth year of the reign of Tiberius Cesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Iturea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene,

And when they had bound him, they led him away, and delivered him to Pontius Pilate the governor.

The book of the generation of Jesus Christ, the son of David, the son of Abraham.

Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the Lord of hosts will perform this.

The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be.

And Laban called it Jegar–sahadutha: but Jacob called it Galeed.

And God said, Sarah thy wife shall bear thee a son indeed; and thou shalt call his name Isaac: and I will establish my covenant with him for an everlasting covenant, and with his seed after him.

And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.

And death and hell were cast into the lake of fire. This is the second death.

And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. — read the full passage →

And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent.

And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.

I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.

If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.

But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.

For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water: — read the full passage →

Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,

And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;

Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

Therefore to him that knoweth to do good, and doeth it not, to him it is sin.

Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.

For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;

All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

Having a form of godliness, but denying the power thereof: from such turn away.

But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.

Not of works, lest any man should boast.

For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.

But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.

Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?

For the gifts and calling of God are without repentance.

That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.

Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

For when we were yet without strength, in due time Christ died for the ungodly.

And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;

Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. — read the full passage →

And were carried over into Sychem, and laid in the sepulchre that Abraham bought for a sum of money of the sons of Emmor the father of Sychem.

And God spake on this wise, That his seed should sojourn in a strange land; and that they should bring them into bondage, and entreat them evil four hundred years.

This is the stone which was set at nought of you builders, which is become the head of the corner.

Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost:

But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.

And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;

Jesus answered them, Is it not written in your law, I said, Ye are gods?

Therefore said they unto him, How were thine eyes opened?

The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged?

And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing. — read the full passage →

I must work the works of him that sent me, while it is day: the night cometh, when no man can work.

Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.

Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.

There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:

And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him.

And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.

But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth.

Which was the son of Jacob, which was the son of Isaac, which was the son of Abraham, which was the son of Thara, which was the son of Nachor,

No man can enter into a strong man’s house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.

That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.

And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.

Simon the Canaanite, and Judas Iscariot, who also betrayed him.

And forgive us our debts, as we forgive our debtors.

For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.

And saying, Repent ye: for the kingdom of heaven is at hand.