Siloam

and said unto him, Go, wash in the pool of Siloam (which is by interpretation, Sent). He went away therefore, and washed, and came seeing.

Forasmuch as this people have refused the waters of Shiloah that go softly, and rejoice in Rezin and Remaliah’s son;

Or those eighteen, upon whom the tower in Siloam fell, and killed them, think ye that they were offenders above all the men that dwell in Jerusalem?

And the fountain gate repaired Shallun the son of Col-hozeh, the ruler of the district of Mizpah; he built it, and covered it, and set up the doors thereof, the bolts thereof, and the bars thereof, and the wall of the pool of Shelah by the king’s garden, even unto the stairs that go down from the city of David.

He answered, The man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to Siloam, and wash: so I went away and washed, and I received sight.

And as he passed by, he saw a man blind from his birth. — read the full passage →

And as he passed by, he saw a man blind from his birth.

When he had thus spoken, he spat on the ground, and made clay of the spittle, and anointed his eyes with the clay,

When I am in the world, I am the light of the world.

Now there is in Jerusalem by the sheepgatea pool, which is called in Hebrew Bethesda, having five porches.

This same Hezekiah also stopped the upper spring of the waters of Gihon, and brought them straight down on the west side of the city of David. And Hezekiah prospered in all his works.

Now the rest of the acts of Hezekiah, and all his might, and how he made the pool, and the conduit, and brought water into the city, are they not written in the book of the chronicles of the kings of Judah?

After these things there was a feast of the Jews; and Jesus went up to Jerusalem. — read the full passage →

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life.

Then I went on to the fountain gate and to the king’s pool: but there was no place for the beast that was under me to pass.

And his disciples asked him, saying, Rabbi, who sinned, this man, or his parents, that he should be born blind?

I tell you, Nay: but, except ye repent, ye shall all in like manner perish.

Now there were some present at that very season who told him of the Galilæans, whose blood Pilate had mingled with their sacrifices. — read the full passage →

And ye saw the breaches of the city of David, that they were many; and ye gathered together the waters of the lower pool;

For I would have you know how greatly I strive for you, and for them at Laodicea, and for as many as have not seen my face in the flesh; — read the full passage →

Jesus answered, Neither did this man sin, nor his parents: but that the works of God should be made manifest in him.

And as he passed by, he saw a man blind from his birth. — read the full passage →

Now on the last day, the greatdayof the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me and drink.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life. — read the full passage →

Remember now, O Jehovah, I beseech thee, how I have walked before thee in truth and with a perfect heart, and have done that which is good in thy sight. And Hezekiah wept sore.

Three times in a year shall all thy males appear before Jehovah thy God in the place which he shall choose: in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles; and they shall not appear before Jehovah empty:

And thou shalt sacrifice the passover unto Jehovah thy God, of the flock and the herd, in the place which Jehovah shall choose, to cause his name to dwell there.

In the beginning God created the heavens and the earth.

Now faith is assurance ofthingshoped for, a conviction of things not seen. — read the full passage →

For the wages of sin is death; but the free gift of God is eternal life in Christ Jesus our Lord.

These things have I spoken unto you, that in me ye may have peace. In the world ye have tribulation: but be of good cheer; I have overcome the world.

But thou, Beth-lehem Ephrathah, which art little to be among the thousands of Judah, out of thee shall one come forth unto me that is to be ruler in Israel; whose goings forth are from of old, from everlasting.

And when they came unto the place which is called The skull, there they crucified him, and the malefactors, one on the right hand and the other on the left.

I tell you, Nay: but, except ye repent, ye shall all likewise perish.

Now there were some present at that very season who told him of the Galilæans, whose blood Pilate had mingled with their sacrifices.

Now in the fifteenth year of the reign of Tiberius Cæsar, Pontius Pilate being governor of Judæa, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituræa and Trachonitis, and Lysanias tetrarch of Abilene,

and they bound him, and led him away, and delivered him up to Pilate the governor.

The book of the generation of Jesus Christ, the son of David, the son of Abraham.

Of the increase of his government and of peace there shall be no end, upon the throne of David, and upon his kingdom, to establish it, and to uphold it with justice and with righteousness from henceforth even for ever. The zeal of Jehovah of hosts will perform this.

The sceptre shall not depart from Judah, Nor the ruler’s staff from between his feet, Until Shiloh come; And unto him shall the obedience of the peoples be.

And Laban called it Jegar-saha-dutha: but Jacob called it Galeed.

And God said, Nay, but Sarah thy wife shall bear thee a son; and thou shalt call his name Isaac: and I will establish my covenant with him for an everlasting covenant for his seed after him.

and I will put enmity between thee and the woman, and between thy seed and her seed: he shall bruise thy head, and thou shalt bruise his heel.

And death and Hades were cast into the lake of fire. This is the second death, eventhe lake of fire.

And I saw an angel coming down out of heaven, having the key of the abyss and a great chain in his hand. — read the full passage →

And there were given to the woman the two wings of the great eagle, that she might fly into the wilderness unto her place, where she is nourished for a time, and times, and half a time, from the face of the serpent.

And the great dragon was cast down, the old serpent, he that is called the Devil and Satan, the deceiver of the whole world; he was cast down to the earth, and his angels were cast down with him.

and the Living one; and I was dead, and behold, I am alive for evermore, and I have the keys of death and of Hades.

If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness.

The Lord is not slack concerning his promise, as some count slackness; but is longsuffering to you-ward, not wishing that any should perish, but that all should come to repentance.

But forget not this one thing, beloved, that one day is with the Lord as a thousand years, and a thousand years as one day.

For this they wilfully forget, that there were heavens from of old, and an earth compacted out of water and amidst water, by the word of God; — read the full passage →

knowing this first, that in the last days mockers shall come with mockery, walking after their own lusts,

and spared not the ancient world, but preserved Noah with seven others, a preacher of righteousness, when he brought a flood upon the world of the ungodly;

who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed.

To him therefore that knoweth to do good, and doeth it not, to him it is sin.

Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation, neither shadow that is cast by turning.

For we have not a high priest that cannot be touched with the feeling of our infirmities; but one that hath been in all points tempted like as we are, yet without sin.

not by works done in righteousness, which we did ourselves, but according to his mercy he saved us, through the washing of regeneration and renewing of the Holy Spirit,

Every scripture inspired of God is also profitable for teaching, for reproof, for correction, for instruction which is in righteousness:

holding a form of godliness, but having denied the power thereof: from these also turn away.

But I permit not a woman to teach, nor to have dominion over a man, but to be in quietness.

not of works, that no man should glory.

for by grace have ye been saved through faith; and that not of yourselves, it is the gift of God;

So that the law is become our tutor to bring us unto Christ, that we might be justified by faith.

But I fear, lest by any means, as the serpent beguiled Eve in his craftiness, your minds should be corrupted from the simplicity and the purity that is toward Christ.

Know ye not that ye are a temple of God, and that the Spirit of God dwelleth in you?

For the gifts and the calling of God are not repented of.

because if thou shalt confess with thy mouth Jesus as Lord, and shalt believe in thy heart that God raised him from the dead, thou shalt be saved:

because the mind of the flesh is enmity against God; for it is not subject to the law of God, neither indeed can it be:

So then as through one trespass the judgment came unto all men to condemnation; even so through one act of righteousness the free gift came unto all men to justification of life.

For while we were yet weak, in due season Christ died for the ungodly.

And even as they refused to have God intheirknowledge, God gave them up unto a reprobate mind, to do those things which are not fitting;

because that, knowing God, they glorified him not as God, neither gave thanks; but became vain in their reasonings, and their senseless heart was darkened. — read the full passage →

and they were carried over unto Shechem, and laid in the tomb that Abraham bought for a price in silver of the sons of Hamor in Shechem.

And God spake on this wise, that his seed should sojourn in a strange land, and that they should bring them into bondage, and treat them ill, four hundred years.

He is the stone which was set at nought of you the builders, which was made the head of the corner.

And Peter said unto them, Repent ye, and be baptized every one of you in the name of Jesus Christ unto the remission of your sins; and ye shall receive the gift of the Holy Spirit.

And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Spirit:

But the Comforter, even the Holy Spirit, whom the Father will send in my name, he shall teach you all things, and bring to your remembrance all that I said unto you.

And I will pray the Father, and he shall give you another Comforter, that he may be with you for ever,

Jesus answered them, Is it not written in your law, I said, Ye are gods?

They said therefore unto him, How then were thine eyes opened?

The neighbors therefore, and they that saw him aforetime, that he was a beggar, said, Is not this he that sat and begged?

and said unto him, Go, wash in the pool of Siloam (which is by interpretation, Sent). He went away therefore, and washed, and came seeing. — read the full passage →

We must work the works of him that sent me, while it is day: the night cometh, when no man can work.

Jesus said unto them, Verily, verily, I say unto you, Before Abraham was born, I am.

Ye are of your father the devil, and the lusts of your father it is your will to do. He was a murderer from the beginning, and standeth not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof.

Now there was a man of the Pharisees, named Nicodemus, a ruler of the Jews:

And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him.

And forgive us our sins; for we ourselves also forgive every one that is indebted to us. And bring us not into temptation.

But he knew their thoughts; and he said to the man that had his hand withered, Rise up, and stand forth in the midst. And he arose and stood forth.

the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor,

But no one can enter into the house of the strong man, and spoil his goods, except he first bind the strong man; and then he will spoil his house.

that upon you may come all the righteous blood shed on the earth, from the blood of Abel the righteous unto the blood of Zachariah son of Barachiah, whom ye slew between the sanctuary and the altar.

And be not afraid of them that kill the body, but are not able to kill the soul: but rather fear him who is able to destroy both soul and body in hell.

Simon the Cananæan, and Judas Iscariot, who also betrayed him.

And forgive us our debts, as we also have forgiven our debtors.

For verily I say unto you, Till heaven and earth pass away, one jot or one tittle shall in no wise pass away from the law, till all things be accomplished.

Repent ye; for the kingdom of heaven is at hand.