Paying Debt

render, therefore, to all <FI>their<Fi> dues; to whom tribute, the tribute; to whom custom, the custom; to whom fear, the fear; to whom honour, the honour. — read the full passage →

To no one owe anything, except to love one another; for he who is loving the other--law he hath fulfilled,

render, therefore, to all <FI>their<Fi> dues; to whom tribute, the tribute; to whom custom, the custom; to whom fear, the fear; to whom honour, the honour.

Wherefore it is necessary to be subject, not only because of the wrath, but also because of the conscience, — read the full passage →

`And forgive us our debts, as also we forgive our debtors.

but seek ye first the reign of God and His righteousness, and all these shall be added to you.

tell us, therefore, what dost thou think? is it lawful to give tribute to Caesar or not?' — read the full passage →

and all, whatever ye may do--out of soul work--as to the Lord, and not to men,

and if ye lend <FI>to those<Fi> of whom ye hope to receive back, what grace have ye? for also the sinful lend to sinners--that they may receive again as much. — read the full passage →

`None is able to serve two lords, for either he will hate the one and love the other, or he will hold to the one, and despise the other; ye are not able to serve God and Mammon.

Wherefore it is necessary to be subject, not only because of the wrath, but also because of the conscience, — read the full passage →

Without covetousness the behaviour, being content with the things present, for He hath said, `No, I will not leave, no, nor forsake thee,'

for a root of all the evils is the love of money, which certain longing for did go astray from the faith, and themselves did pierce through with many sorrows;

to him who is asking of thee be giving, and him who is willing to borrow from thee thou mayest not turn away.

`For who of you, willing to build a tower, doth not first, having sat down, count the expence, whether he have the things for completing?

`If, therefore, thou mayest bring thy gift to the altar, and there mayest remember that thy brother hath anything against thee, — read the full passage →

and God doth commend His own love to us, that, in our being still sinners, Christ did die for us;

lo, the reward of the workmen, of those who in-gathered your fields, which hath been fraudulently kept back by you--doth cry out, and the exclamations of those who did reap into the ears of the Lord of Sabaoth have entered;

Go, now, ye who are saying, `To-day and to-morrow we will go on to such a city, and will pass there one year, and traffic, and make gain;'

for by grace ye are having been saved, through faith, and this not of you--of God the gift, — read the full passage →

and if any one for his own--and especially for those of the household--doth not provide, the faith he hath denied, and than an unbeliever he is worse.

for whoever the whole law shall keep, and shall stumble in one <FI>point<Fi> , he hath become guilty of all;

it behoved thee then to put my money to the money-lenders, and having come I had received mine own with increase.

and my God shall supply all your need, according to His riches in glory in Christ Jesus;

`Give, and it shall be given to you; good measure, pressed, and shaken, and running over, they shall give into your bosom; for with that measure with which ye measure, it shall be measured to you again.'

for the wages of the sin <FI>is<Fi> death, and the gift of God <FI>is<Fi> life age-during in Christ Jesus our Lord.

`Two debtors were to a certain creditor; the one was owing five hundred denaries, and the other fifty; — read the full passage →

they say to him, `Caesar's;' then saith he to them, `Render therefore the things of Caesar to Caesar, and the things of God to God;'

for all did sin, and are come short of the glory of God--

for by grace ye are having been saved, through faith, and this not of you--of God the gift,

and if ye lend <FI>to those<Fi> of whom ye hope to receive back, what grace have ye? for also the sinful lend to sinners--that they may receive again as much.

on every first <FI>day<Fi> of the week, let each one of you lay by him, treasuring up whatever he may have prospered, that when I may come then collections may not be made;

And when he completed all his sayings in the ears of the people, he went into Capernaum; — read the full passage →

`But love your enemies, and do good, and lend, hoping for nothing again, and your reward will be great, and ye shall be sons of the Highest, because He is kind unto the ungracious and evil;

Wherefore it is necessary to be subject, not only because of the wrath, but also because of the conscience,

`The thief doth not come, except that he may steal, and kill, and destroy; I came that they may have life, and may have <FI>it<Fi> abundantly.

To no one owe anything, except to love one another; for he who is loving the other--law he hath fulfilled, — read the full passage →

`Treasure not up to yourselves treasures on the earth, where moth and rust disfigure, and where thieves break through and steal, — read the full passage →

for because of this also pay ye tribute; for servants of God they are, on this very thing attending continually;

And the brethren immediately, through the night, sent forth both Paul and Silas to Berea, who having come, went to the synagogue of the Jews; — read the full passage →

And he said to her, `Thy sins have been forgiven;'

therefore I say to thee, her many sins have been forgiven, because she did love much; but to whom little is forgiven, little he doth love.'

If, indeed, royal law ye complete, according to the Writing, `Thou shalt love thy neighbour as thyself,' --ye do well;

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John, — read the full passage →

The masters! that which is righteous and equal to the servants give ye, having known that ye also have a Master in the heavens. — read the full passage →

If, then, ye were raised with the Christ, the things above seek ye, where the Christ is, on the right hand of God seated, — read the full passage →

Paul, an apostle of Jesus Christ through the will of God, and Timotheus the brother, — read the full passage →

and to him who is not working, and is believing upon Him who is declaring righteous the impious, his faith is reckoned--to righteousness:

and the second <FI>is<Fi> like to it, Thou shalt love thy neighbour as thyself;

For I wish you to know how great a conflict I have for you and those in Laodicea, and as many as have not seen my face in the flesh, — read the full passage →

And having turned unto the woman, he said to Simon, `Seest thou this woman? I entered into thy house; water for my feet thou didst not give, but this woman with tears did wet my feet, and with the hairs of her head did wipe;

In those days the multitude being very great, and not having what they may eat, Jesus having called near his disciples, saith to them, — read the full passage →

for all the law in one word is fulfilled--in this: `Thou shalt love thy neighbour as thyself;'

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

and he said unto the woman, `Thy faith have saved thee, be going on to peace.'

with oil my head thou didst not anoint, but this woman with ointment did anoint my feet;