Paying Debt

Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour. — read the full passage →

Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.

Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.

Wherefore ye must needs be subject, not only for wrath, but also for conscience sake. — read the full passage →

And forgive us our debts, as we forgive our debtors.

But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Cesar, or not? — read the full passage →

And whatsoever ye do, do it heartily, as to the Lord, and not unto men;

And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again. — read the full passage →

No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

Wherefore ye must needs be subject, not only for wrath, but also for conscience sake. — read the full passage →

Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.

For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.

Give to him that asketh thee, and from him that would borrow of thee turn not thou away.

For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?

Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; — read the full passage →

But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.

Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain:

For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: — read the full passage →

But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.

For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.

Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.

But my God shall supply all your need according to his riches in glory by Christ Jesus.

Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.

For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty. — read the full passage →

They say unto him, Cesar’s. Then saith he unto them, Render therefore unto Cesar the things which are Cesar’s; and unto God the things that are God’s.

For all have sinned, and come short of the glory of God;

For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.

Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.

Now when he had ended all his sayings in the audience of the people, he entered into Capernaum. — read the full passage →

But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.

Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.

The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.

Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. — read the full passage →

Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: — read the full passage →

For for this cause pay ye tribute also: for they are God’s ministers, attending continually upon this very thing.

And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews. — read the full passage →

And he said unto her, Thy sins are forgiven.

Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.

If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. — read the full passage →

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: — read the full passage →

Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven. — read the full passage →

If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. — read the full passage →

Paul, an apostle of Jesus Christ by the will of God, and Timotheus our brother, — read the full passage →

But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

And the second is like unto it, Thou shalt love thy neighbour as thyself.

For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh; — read the full passage →

And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head.

In those days the multitude being very great, and having nothing to eat, Jesus called his disciples unto him, and saith unto them, — read the full passage →

For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

And he said to the woman, Thy faith hath saved thee; go in peace.

My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment.