Paying Debt

Give therefore to everyone what you owe: taxes to whom taxes are due; customs to whom customs; respect to whom respect; honor to whom honor. — read the full passage →

Owe no one anything, except to love one another; for he who loves his neighbor has fulfilled the law.

Give therefore to everyone what you owe: taxes to whom taxes are due; customs to whom customs; respect to whom respect; honor to whom honor.

Therefore you need to be in subjection, not only because of the wrath, but also for conscience’ sake. — read the full passage →

Forgive us our debts, as we also forgive our debtors.

But seek first God’s Kingdom, and his righteousness; and all these things will be given to you as well.

Tell us therefore, what do you think? Is it lawful to pay taxes to Caesar, or not?” — read the full passage →

And whatever you do, work heartily, as for the Lord, and not for men,

If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive back as much. — read the full passage →

“No one can serve two masters, for either he will hate the one and love the other; or else he will be devoted to one and despise the other. You can’t serve both God and Mammon.

Therefore you need to be in subjection, not only because of the wrath, but also for conscience’ sake. — read the full passage →

Be free from the love of money, content with such things as you have, for he has said, “I will in no way leave you, neither will I in any way forsake you.”

For the love of money is a root of all kinds of evil. Some have been led astray from the faith in their greed, and have pierced themselves through with many sorrows.

Give to him who asks you, and don’t turn away him who desires to borrow from you.

For which of you, desiring to build a tower, doesn’t first sit down and count the cost, to see if he has enough to complete it?

“If therefore you are offering your gift at the altar, and there remember that your brother has anything against you, — read the full passage →

But God commends his own love toward us, in that while we were yet sinners, Christ died for us.

Behold, the wages of the laborers who mowed your fields, which you have kept back by fraud, cry out, and the cries of those who reaped have entered into the ears of the Lord of Armies.

Come now, you who say, “Today or tomorrow let’s go into this city, and spend a year there, trade, and make a profit.”

for by grace you have been saved through faith, and that not of yourselves; it is the gift of God, — read the full passage →

But if anyone doesn’t provide for his own, and especially his own household, he has denied the faith, and is worse than an unbeliever.

For whoever keeps the whole law, and yet stumbles in one point, he has become guilty of all.

You ought therefore to have deposited my money with the bankers, and at my coming I should have received back my own with interest.

My God will supply every need of yours according to his riches in glory in Christ Jesus.

“Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you. For with the same measure you measure it will be measured back to you.”

For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

“A certain lender had two debtors. The one owed five hundred denarii, and the other fifty. — read the full passage →

They said to him, “Caesar’s.” Then he said to them, “Give therefore to Caesar the things that are Caesar’s, and to God the things that are God’s.”

for all have sinned, and fall short of the glory of God;

for by grace you have been saved through faith, and that not of yourselves; it is the gift of God,

If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive back as much.

On the first day of the week, let each one of you save, as he may prosper, that no collections be made when I come.

After he had finished speaking in the hearing of the people, he entered into Capernaum. — read the full passage →

But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of the Most High; for he is kind toward the unthankful and evil.

Therefore you need to be in subjection, not only because of the wrath, but also for conscience’ sake.

The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly.

Owe no one anything, except to love one another; for he who loves his neighbor has fulfilled the law. — read the full passage →

“Don’t lay up treasures for yourselves on the earth, where moth and rust consume, and where thieves break through and steal; — read the full passage →

For this reason you also pay taxes, for they are servants of God’s service, attending continually on this very thing.

The brothers immediately sent Paul and Silas away by night to Beroea. When they arrived, they went into the Jewish synagogue. — read the full passage →

He said to her, “Your sins are forgiven.”

Therefore I tell you, her sins, which are many, are forgiven, for she loved much. But to whom little is forgiven, the same loves little.”

However, if you fulfill the royal law, according to the Scripture, “You shall love your neighbor as yourself,” you do well.

For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life. — read the full passage →

This is the Revelation of Jesus Christ, which God gave him to show to his servants the things which must happen soon, which he sent and made known by his angel to his servant, John, — read the full passage →

Masters, give to your servants that which is just and equal, knowing that you also have a Master in heaven. — read the full passage →

If then you were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God. — read the full passage →

Paul, an apostle of Christ Jesus through the will of God, and Timothy our brother, — read the full passage →

But to him who doesn’t work, but believes in him who justifies the ungodly, his faith is accounted for righteousness.

A second likewise is this, ‘You shall love your neighbor as yourself.’

For I desire to have you know how greatly I struggle for you, and for those at Laodicea, and for as many as have not seen my face in the flesh; — read the full passage →

Turning to the woman, he said to Simon, “Do you see this woman? I entered into your house, and you gave me no water for my feet, but she has wet my feet with her tears, and wiped them with the hair of her head.

In those days, when there was a very great multitude, and they had nothing to eat, Jesus called his disciples to himself, and said to them, — read the full passage →

For the whole law is fulfilled in one word, in this: “You shall love your neighbor as yourself.”

For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life.

He said to the woman, “Your faith has saved you. Go in peace.”

You didn’t anoint my head with oil, but she has anointed my feet with ointment.