Render to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honor to whom honor. — read the full passage →
Owe no man anything, save to love one another: for he that loveth his neighbor hath fulfilled the law.
Render to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honor to whom honor.
Wherefore ye must needs be in subjection, not only because of the wrath, but also for conscience’ sake. — read the full passage →
And forgive us our debts, as we also have forgiven our debtors.
But seek ye first his kingdom, and his righteousness; and all these things shall be added unto you.
Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Cæsar, or not? — read the full passage →
whatsoever ye do, work heartily, as unto the Lord, and not unto men;
And if ye lend to them of whom ye hope to receive, what thank have ye? even sinners lend to sinners, to receive again as much. — read the full passage →
No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to one, and despise the other. Ye cannot serve God and mammon.
Wherefore ye must needs be in subjection, not only because of the wrath, but also for conscience’ sake. — read the full passage →
Be ye free from the love of money; content with such things as ye have: for himself hath said, I will in no wise fail thee, neither will I in any wise forsake thee.
For the love of money is a root of all kinds of evil: which some reaching after have been led astray from the faith, and have pierced themselves through with many sorrows.
Give to him that asketh thee, and from him that would borrow of thee turn not thou away.
For which of you, desiring to build a tower, doth not first sit down and count the cost, whether he have wherewith to complete it?
If therefore thou art offering thy gift at the altar, and there rememberest that thy brother hath aught against thee, — read the full passage →
But God commendeth his own love toward us, in that, while we were yet sinners, Christ died for us.
Behold, the hire of the laborers who mowed your fields, which is of you kept back by fraud, crieth out: and the cries of them that reaped have entered into the ears of the Lord of Sabaoth.
Come now, ye that say, To-day or to-morrow we will go into this city, and spend a year there, and trade, and get gain:
for by grace have ye been saved through faith; and that not of yourselves, it is the gift of God; — read the full passage →
But if any provideth not for his own, and specially his own household, he hath denied the faith, and is worse than an unbeliever.
For whosoever shall keep the whole law, and yet stumble in one point, he is become guilty of all.
thou oughtest therefore to have put my money to the bankers, and at my coming I should have received back mine own with interest.
And my God shall supply every need of yours according to his riches in glory in Christ Jesus.
give, and it shall be given unto you; good measure, pressed down, shaken together, running over, shall they give into your bosom. For with what measure ye mete it shall be measured to you again.
For the wages of sin is death; but the free gift of God is eternal life in Christ Jesus our Lord.
A certain lender had two debtors: the one owed five hundred shillings, and the other fifty. — read the full passage →
They say unto him, Cæsar’s. Then saith he unto them, Render therefore unto Cæsar the things that are Cæsar’s; and unto God the things that are God’s.
for all have sinned, and fall short of the glory of God;
for by grace have ye been saved through faith; and that not of yourselves, it is the gift of God;
And if ye lend to them of whom ye hope to receive, what thank have ye? even sinners lend to sinners, to receive again as much.
Upon the first day of the week let each one of you lay by him in store, as he may prosper, that no collections be made when I come.
After he had ended all his sayings in the ears of the people, he entered into Capernaum. — read the full passage →
But love your enemies, and do them good, and lend, never despairing; and your reward shall be great, and ye shall be sons of the Most High: for he is kind toward the unthankful and evil.
Wherefore ye must needs be in subjection, not only because of the wrath, but also for conscience’ sake.
The thief cometh not, but that he may steal, and kill, and destroy: I came that they may have life, and may have it abundantly.
Owe no man anything, save to love one another: for he that loveth his neighbor hath fulfilled the law. — read the full passage →
Lay not up for yourselves treasures upon the earth, where moth and rust consume, and where thieves break through and steal: — read the full passage →
For for this cause ye pay tribute also; for they are ministers of God’s service, attending continually upon this very thing.
And the brethren immediately sent away Paul and Silas by night unto Beroea: who when they were come thither went into the synagogue of the Jews. — read the full passage →
And he said unto her, Thy sins are forgiven.
Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.
Howbeit if ye fulfil the royal law, according to the scripture, Thou shalt love thy neighbor as thyself, ye do well:
For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life. — read the full passage →
The Revelation of Jesus Christ, which God gave him to show unto his servants, even the things which must shortly come to pass: and he sent and signified it by his angel unto his servant John; — read the full passage →
Masters, render unto your servants that which is just and equal; knowing that ye also have a Master in heaven. — read the full passage →
If then ye were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God. — read the full passage →
Paul, an apostle of Christ Jesus through the will of God, and Timothy our brother, — read the full passage →
But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness.
And a second like unto it is this, Thou shalt love thy neighbor as thyself.
For I would have you know how greatly I strive for you, and for them at Laodicea, and for as many as have not seen my face in the flesh; — read the full passage →
And turning to the woman, he said unto Simon, Seest thou this woman? I entered into thy house, thou gavest me no water for my feet: but she hath wetted my feet with her tears, and wiped them with her hair.
In those days, when there was again a great multitude, and they had nothing to eat, he called unto him his disciples, and saith unto them, — read the full passage →
For the whole law is fulfilled in one word, even in this: Thou shalt love thy neighbor as thyself.
For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life.
And he said unto the woman, Thy faith hath saved thee; go in peace.
My head with oil thou didst not anoint: but she hath anointed my feet with ointment.
Topical index adapted from OpenBible.info (CC BY 4.0). Verse text: ASV.