Men And Women

Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

Husbands, love your wives, even as Christ also loved the church, and gave himself for it;

But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.

Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord. — read the full passage →

To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.

For Adam was first formed, then Eve.

Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.

The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things; — read the full passage →

That the aged men be sober, grave, temperate, sound in faith, in charity, in patience. — read the full passage →

Husbands, love your wives, and be not bitter against them.

The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.

And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.

Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.

For every creature of God is good, and nothing to be refused, if it be received with thanksgiving: — read the full passage →

Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, — read the full passage →

But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; — read the full passage →

And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female,

Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives; — read the full passage →

Young men likewise exhort to be sober minded.

Rebuke not an elder, but intreat him as a father; and the younger men as brethren; — read the full passage →

Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.

I will therefore that men pray every where, lifting up holy hands, without wrath and doubting. — read the full passage →

Submitting yourselves one to another in the fear of God.

To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.

For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked: — read the full passage →

Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.

But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord: — read the full passage →

But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none; — read the full passage →

But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.

Let every man abide in the same calling wherein he was called.

Let every man abide in the same calling wherein he was called. — read the full passage →

For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife? — read the full passage →

But if they cannot contain, let them marry: for it is better to marry than to burn.

For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.

Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.

Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?

For there is no respect of persons with God.

Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did.

Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.

And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues; — read the full passage →

Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time:

Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.

But speak thou the things which become sound doctrine:

One that ruleth well his own house, having his children in subjection with all gravity;

Let the woman learn in silence with all subjection. — read the full passage →

Let the woman learn in silence with all subjection.

Let the woman learn in silence with all subjection. — read the full passage →

Be ye therefore followers of God, as dear children; — read the full passage →

Nay, much more those members of the body, which seem to be more feeble, are necessary:

I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea: — read the full passage →

I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea:

For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: — read the full passage →

Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, — read the full passage →

And the same man had four daughters, virgins, which did prophesy.

And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser: she was of a great age, and had lived with an husband seven years from her virginity; — read the full passage →

But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.

Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;

That they may teach the young women to be sober, to love their husbands, to love their children, — read the full passage →

The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things; — read the full passage →

The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things; — read the full passage →

All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

But refuse profane and old wives’ fables, and exercise thyself rather unto godliness.

Let the woman learn in silence with all subjection. — read the full passage →

I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; — read the full passage →

For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;