Men And Women

The husbands, in like manner, dwelling with <FI>them<Fi> , according to knowledge, as to a weaker vessel--to the wife--imparting honour, as also being heirs together of the grace of life, that your prayers be not hindered.

there is not here Jew or Greek, there is not here servant nor freeman, there is not here male and female, for all ye are one in Christ Jesus;

The husbands! love your own wives, as also the Christ did love the assembly, and did give himself for it,

and a woman I do not suffer to teach, nor to rule a husband, but to be in quietness,

And God prepareth the man in His image; in the image of God He prepared him, a male and a female He prepared them.

but neither <FI>is<Fi> a man apart from a woman, nor a woman apart from a man, in the Lord, — read the full passage →

A woman of worth who doth find? Yea, far above rubies <FI>is<Fi> her price. — read the full passage →

sober, pure, keepers of <FI>their own<Fi> houses, good, subject to their own husbands, that the word of God may not be evil spoken of.

for Adam was first formed, then Eve,

having counselled, He did beget us with a word of truth, for our being a certain first-fruit of His creatures.

aged women, in like manner, in deportment as doth become sacred persons, not false accusers, to much wine not enslaved, of good things teachers, — read the full passage →

aged men to be temperate, grave, sober, sound in the faith, in the love, in the endurance; — read the full passage →

the husbands! love your wives, and be not bitter with them;

the wife over her own body hath not authority, but the husband; and, in like manner also, the husband over his own body hath not authority, but the wife.

and in like manner also the males having left the natural use of the female, did burn in their longing toward one another; males with males working shame, and the recompense of their error that was fit, in themselves receiving.

The grace <FI>is<Fi> false, and the beauty <FI>is<Fi> vain, A woman fearing Jehovah, she may boast herself.

`And a man who lieth with a male as one lieth with a woman; abomination both of them have done; they are certainly put to death; their blood <FI>is<Fi> on them.

wherefore having put aside all filthiness and superabundance of evil, in meekness be receiving the engrafted word, that is able to save your souls;

because every creature of God <FI>is<Fi> good, and nothing <FI>is<Fi> to be rejected, with thanksgiving being received, — read the full passage →

wherefore, come ye forth out of the midst of them, and be separated, saith the Lord, and an unclean thing do not touch, and I--I will receive you, — read the full passage →

but the foolish things of the world did God choose, that the wise He may put to shame; and the weak things of the world did God choose that He may put to shame the strong; — read the full passage →

And he answering said to them, `Did ye not read, that He who made <FI>them<Fi> , from the beginning a male and a female made them,

Awake, awake, Deborah; Awake, awake, utter a song; Rise, Barak, and take captive thy captivity, Son of Abinoam.

Unto the woman He said, `Multiplying I multiply thy sorrow and thy conception, in sorrow dost thou bear children, and toward thy husband <FI>is<Fi> thy desire, and he doth rule over thee.'

In like manner, the wives, be ye subject to your own husbands, that even if certain are disobedient to the word, through the conversation of the wives, without the word, they may be won, — read the full passage →

The younger men, in like manner, be exhorting to be sober-minded;

An aged person thou mayest not rebuke, but be entreating as a father; younger persons as brethren; — read the full passage →

and she shall be saved through the child-bearing, if they remain in faith, and love, and sanctification, with sobriety.

I wish, therefore, that men pray in every place, lifting up kind hands, apart from anger and reasoning; — read the full passage →

subjecting yourselves to one another in the fear of God.

how that God was in Christ--a world reconciling to Himself, not reckoning to them their trespasses; and having put in us the word of the reconciliation,

and our seemly things have no need; but God did temper the body together, to the lacking part having given more abundant honour, — read the full passage →

but neither <FI>is<Fi> a man apart from a woman, nor a woman apart from a man, in the Lord,

And I wish you to be without anxiety; the unmarried is anxious for the things of the Lord, how he shall please the Lord; — read the full passage →

And this I say, brethren, the time henceforth is having been shortened--that both those having wives may be as not having; — read the full passage →

But and if thou mayest marry, thou didst not sin; and if the virgin may marry, she did not sin; and such shall have tribulation in the flesh: and I spare you.

Each in the calling in which he was called--in this let him remain;

Each in the calling in which he was called--in this let him remain; — read the full passage →

for what, hast thou known, O wife, whether the husband thou shalt save? or what, hast thou known, O husband, whether the wife thou shalt save? — read the full passage →

and if they have not continence--let them marry, for it is better to marry than to burn;

for I wish all men to be even as I myself <FI>am<Fi> ; but each his own gift hath of God, one indeed thus, and one thus.

and because of the whoredom let each man have his own wife, and let each woman have her proper husband;

nay, but, O man, who art thou that art answering again to God? shall the thing formed say to Him who did form <FI>it<Fi> , Why me didst thou make thus?

For there is no acceptance of faces with God,

And in Joppa there was a certain female disciple, by name Tabitha, (which interpreted, is called Dorcas,) this woman was full of good works and kind acts that she was doing;

`Ye did not choose out me, but I chose out you, and did appoint you, that ye might go away, and might bear fruit, and your fruit might remain, that whatever ye may ask of the Father in my name, He may give you.

`And signs shall accompany those believing these things; in my name demons they shall cast out; with new tongues they shall speak; — read the full passage →

And also on the men-servants, and on the maid-servants, In those days I do pour out My Spirit.

And it hath come to pass afterwards, I do pour out My Spirit on all flesh, And prophesied have your sons and your daughters, Your old men do dream dreams, Your young men do see visions.

As one whom his mother comforteth, so do I comfort you, Yea, in Jerusalem ye are comforted.

For thus said Jehovah of the eunuchs, Who do keep My sabbaths, And have fixed on that which I desired, And are keeping hold on My covenant: — read the full passage →

Woe <FI>to<Fi> him who is striving with his Former, (A potsherd with potsherds of the ground!) Doth clay say to its Framer, `What dost thou?' And thy work, `He hath no hands?'

Women, easy ones, rise, hear my voice, Daughters, confident ones, give ear <FI>to<Fi> my saying,

Her mouth she hath opened in wisdom, And the law of kindness <FI>is<Fi> on her tongue.

Strength and honour <FI>are<Fi> her clothing, And she rejoiceth at a latter day.

My substance was not hid from Thee, When I was made in secret, Curiously wrought in the lower part of earth. — read the full passage →

I confess Thee, because that <FI>with<Fi> wonders I have been distinguished. Wonderful <FI>are<Fi> Thy works, And my soul is knowing <FI>it<Fi> well. — read the full passage →

God <FI>is<Fi> in her midst--she is not moved, God doth help her at the turn of the morn!

`Go, gather all the Jews who are found in Shushan, and fast for me, and do not eat nor drink three days, by night and by day; also I and my young women do fast likewise, and so I go in unto the king, that <FI>is<Fi> not according to law, and when I have perished--I have perished.' — read the full passage →

And Esther speaketh to send back unto Mordecai: — read the full passage →

but if thou keep entirely silent at this time, respite and deliverance remaineth to the Jews from another place, and thou and the house of thy fathers are destroyed; and who knoweth whether for a time like this thou hast come to the kingdom?'

So do all Thine enemies perish, O Jehovah, And those loving Him <FI>are<Fi> As the going out of the sun in its might!' and the land resteth forty years.

Villages ceased in Israel--they ceased, Till that I arose--Deborah, That I arose, a mother in Israel.

and she saith, `I do certainly go with thee; only, surely thy glory is not on the way which thou art going, for into the hand of a woman doth Jehovah sell Sisera;' and Deborah riseth and goeth with Barak to Kedesh.

And Deborah, a woman inspired, wife of Lapidoth, she is judging Israel at that time,

And Deborah, a woman inspired, wife of Lapidoth, she is judging Israel at that time, — read the full passage →

This <FI>is<Fi> an account of the births of Adam: In the day of God's preparing man, in the likeness of God He hath made him; — read the full passage →

and enmity I put between thee and the woman, and between thy seed and her seed; he doth bruise thee--the head, and thou dost bruise him--the heel.'

And God blesseth them, and God saith to them, `Be fruitful, and multiply, and fill the earth, and subdue it, and rule over fish of the sea, and over fowl of the heavens, and over every living thing that is creeping upon the earth.'

be humbled, then, under the powerful hand of God, that you He may exalt in good time,

honourable <FI>is<Fi> the marriage in all, and the bed undefiled, and whoremongers and adulterers God shall judge.

And thou--be speaking what doth become the sound teaching;

his own house leading well, having children in subjection with all gravity,

Let a woman in quietness learn in all subjection, — read the full passage →

Let a woman in quietness learn in all subjection,

Let a woman in quietness learn in all subjection, — read the full passage →

Become, then, followers of God, as children beloved, — read the full passage →

But much more the members of the body which seem to be more infirm are necessary,

And I commend you to Phebe our sister--being a ministrant of the assembly that <FI>is<Fi> in Cenchrea-- — read the full passage →

And I commend you to Phebe our sister--being a ministrant of the assembly that <FI>is<Fi> in Cenchrea--

Because of this did God give them up to dishonourable affections, for even their females did change the natural use into that against nature; — read the full passage →

Paul, a servant of Jesus Christ, a called apostle, having been separated to the good news of God-- — read the full passage →

and this one had four daughters, virgins, prophesying.

And there was Anna, a prophetess, daughter of Phanuel, of the tribe of Asher, she was much advanced in days, having lived with an husband seven years from her virginity, — read the full passage →

but I--I say to you, that every one who is looking on a woman to desire her, did already commit adultery with her in his heart.

For I brought thee up from the land of Egypt, And from the house of servants I have ransomed thee, And I send before thee Moses, Aaron, and Miriam.

Words of Lemuel a king, a declaration that his mother taught him: — read the full passage →

Better to dwell in a wilderness land, Than <FI>with<Fi> a woman of contentions and anger.

`And with a male thou dost not lie as one lieth with a woman; abomination it <FI>is<Fi> .

And Miriam the inspired one, sister of Aaron, taketh the timbrel in her hand, and all the women go out after her, with timbrels and with choruses;

And two of the messengers come towards Sodom at even, and Lot is sitting at the gate of Sodom, and Lot seeth, and riseth to meet them, and boweth himself--face to the earth, — read the full passage →

In like manner, the wives, be ye subject to your own husbands, that even if certain are disobedient to the word, through the conversation of the wives, without the word, they may be won,

that they may make the young women sober-minded, to be lovers of <FI>their<Fi> husbands, lovers of <FI>their<Fi> children, — read the full passage →

aged women, in like manner, in deportment as doth become sacred persons, not false accusers, to much wine not enslaved, of good things teachers, — read the full passage →

aged women, in like manner, in deportment as doth become sacred persons, not false accusers, to much wine not enslaved, of good things teachers, — read the full passage →

every Writing <FI>is<Fi> God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that <FI>is<Fi> in righteousness,

and the profane and old women's fables reject thou, and exercise thyself unto piety,

Let a woman in quietness learn in all subjection, — read the full passage →

I exhort, then, first of all, there be made supplications, prayers, intercessions, thanksgivings, for all men: — read the full passage →

whoremongers, sodomites, men-stealers, liars, perjured persons, and if there be any other thing that to sound doctrine is adverse,