Men And Women

Ye husbands, in like manner, dwell withyour wivesaccording to knowledge, giving honor unto the woman, as unto the weaker vessel, as being also joint-heirs of the grace of life; to the end that your prayers be not hindered.

There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female; for ye all are one man in Christ Jesus.

Husbands, love your wives, even as Christ also loved the church, and gave himself up for it;

But I permit not a woman to teach, nor to have dominion over a man, but to be in quietness.

And God created man in his own image, in the image of God created he him; male and female created he them.

Nevertheless, neither is the woman without the man, nor the man without the woman, in the Lord. — read the full passage →

A worthy woman who can find? For her price is far above rubies. — read the full passage →

to be sober-minded, chaste, workers at home, kind, being in subjection to their own husbands, that the word of God be not blasphemed:

For Adam was first formed, then Eve;

Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures.

that aged women likewise be reverent in demeanor, not slanderers nor enslaved to much wine, teachers of that which is good; — read the full passage →

that aged men be temperate, grave, sober-minded, sound in faith, in love, in patience: — read the full passage →

Husbands, love your wives, and be not bitter against them.

The wife hath not power over her own body, but the husband: and likewise also the husband hath not power over his own body, but the wife.

and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another, men with men working unseemliness, and receiving in themselves that recompense of their error which was due.

Grace is deceitful, and beauty is vain; Buta woman that feareth Jehovah, she shall be praised.

And if a man lie with mankind, as with womankind, both of them have committed abomination: they shall surely be put to death; their blood shall be upon them.

Wherefore putting away all filthiness and overflowing of wickedness, receive with meekness the implanted word, which is able to save your souls.

For every creature of God is good, and nothing is to be rejected, if it be received with thanksgiving: — read the full passage →

Wherefore Come ye out from among them, and be ye separate, saith the Lord, And touch no unclean thing; And I will receive you, — read the full passage →

but God chose the foolish things of the world, that he might put to shame them that are wise; and God chose the weak things of the world, that he might put to shame the things that are strong; — read the full passage →

And he answered and said, Have ye not read, that he who made them from the beginning made them male and female,

Awake, awake, Deborah; Awake, awake, utter a song: Arise, Barak, and lead away thy captives, thou son of Abinoam.

Unto the woman he said, I will greatly multiply thy pain and thy conception; in pain thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.

In like manner, ye wives, bein subjection to your own husbands; that, even if any obey not the word, they may without the word be gained by the behavior of their wives; — read the full passage →

the younger men likewise exhort to be sober-minded:

Rebuke not an elder, but exhort him as a father; the younger men as brethren: — read the full passage →

but she shall be saved through her child-bearing, if they continue in faith and love and sanctification with sobriety.

I desire therefore that the men pray in every place, lifting up holy hands, without wrath and disputing. — read the full passage →

subjecting yourselves one to another in the fear of Christ.

to wit, that God was in Christ reconciling the world unto himself, not reckoning unto them their trespasses, and having committed unto us the word of reconciliation.

whereas our comely parts have no need: but God tempered the body together, giving more abundant honor to that part which lacked; — read the full passage →

Nevertheless, neither is the woman without the man, nor the man without the woman, in the Lord.

But I would have you to be free from cares. He that is unmarried is careful for the things of the Lord, how he may please the Lord: — read the full passage →

But this I say, brethren, the time is shortened, that henceforth both those that have wives may be as though they had none; — read the full passage →

But shouldest thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Yet such shall have tribulation in the flesh: and I would spare you.

Let each man abide in that calling wherein he was called.

Let each man abide in that calling wherein he was called. — read the full passage →

For how knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O husband, whether thou shalt save thy wife? — read the full passage →

But if they have not continency, let them marry: for it is better to marry than to burn.

Yet I would that all men were even as I myself. Howbeit each man hath his own gift from God, one after this manner, and another after that.

But, because of fornications, let each man have his own wife, and let each woman have her own husband.

Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why didst thou make me thus?

for there is no respect of persons with God.

Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did.

Ye did not choose me, but I chose you, and appointed you, that ye should go and bear fruit, and that your fruit should abide: that whatsoever ye shall ask of the Father in my name, he may give it you.

And these signs shall accompany them that believe: in my name shall they cast out demons; they shall speak with new tongues; — read the full passage →

and also upon the servants and upon the handmaids in those days will I pour out my Spirit.

And it shall come to pass afterward, that I will pour out my Spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions:

As one whom his mother comforteth, so will I comfort you; and ye shall be comforted in Jerusalem.

For thus saith Jehovah of the eunuchs that keep my sabbaths, and choose the things that please me, and hold fast my covenant: — read the full passage →

Woe unto him that striveth with his Maker! a potsherd among the potsherds of the earth! Shall the clay say to him that fashioneth it, What makest thou? or thy work, He hath no hands?

Rise up, ye women that are at ease, andhear my voice; ye careless daughters, give ear unto my speech.

She openeth her mouth with wisdom; And the law of kindness is on her tongue.

Strength and dignity are her clothing; And she laugheth at the time to come.

My frame was not hidden from thee, When I was made in secret, And curiously wrought in the lowest parts of the earth. — read the full passage →

I will give thanks unto thee; for I am fearfully and wonderfully made: Wonderful are thy works; And that my soul knoweth right well. — read the full passage →

God is in the midst of her; she shall not be moved: God will help her, and that right early.

Go, gather together all the Jews that are present in Shushan, and fast ye for me, and neither eat nor drink three days, night or day: I also and my maidens will fast in like manner; and so will I go in unto the king, which is not according to the law: and if I perish, I perish. — read the full passage →

Then Esther bade them return answer unto Mordecai, — read the full passage →

For if thou altogether holdest thy peace at this time, then will relief and deliverance arise to the Jews from another place, but thou and thy father’s house will perish: and who knoweth whether thou art not come to the kingdom for such a time as this?

So let all thine enemies perish, O Jehovah: But let them that love him be as the sun when he goeth forth in his might. And the land had rest forty years.

The rulers ceased in Israel, they ceased, Until that I Deborah arose, That I arose a mother in Israel.

And she said, I will surely go with thee: notwithstanding, the journey that thou takest shall not be for thine honor; for Jehovah will sell Sisera into the hand of a woman. And Deborah arose, and went with Barak to Kedesh.

Now Deborah, a prophetess, the wife of Lappidoth, she judged Israel at that time.

Now Deborah, a prophetess, the wife of Lappidoth, she judged Israel at that time. — read the full passage →

This is the book of the generations of Adam. In the day that God created man, in the likeness of God made he him; — read the full passage →

and I will put enmity between thee and the woman, and between thy seed and her seed: he shall bruise thy head, and thou shalt bruise his heel.

And God blessed them: and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it; and have dominion over the fish of the sea, and over the birds of the heavens, and over every living thing that moveth upon the earth.

Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time;

Let marriage be had in honor among all, and let the bed be undefiled: for fornicators and adulterers God will judge.

But speak thou the things which befit the sound doctrine:

one that ruleth well his own house, having his children in subjection with all gravity;

Let a woman learn in quietness with all subjection. — read the full passage →

Let a woman learn in quietness with all subjection.

Let a woman learn in quietness with all subjection. — read the full passage →

Be ye therefore imitators of God, as beloved children; — read the full passage →

Nay, much rather, those members of the body which seem to be more feeble are necessary:

I commend unto you Phoebe our sister, who is a servant of the church that is at Cenchreæ: — read the full passage →

I commend unto you Phoebe our sister, who is a servant of the church that is at Cenchreæ:

For this cause God gave them up unto vile passions: for their women changed the natural use into that which is against nature: — read the full passage →

Paul, a servant of Jesus Christ, calledto bean apostle, separated unto the gospel of God, — read the full passage →

Now this man had four virgin daughters, who prophesied.

And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Asher (she was of a great age, having lived with a husband seven years from her virginity, — read the full passage →

but I say unto you, that every one that looketh on a woman to lust after her hath committed adultery with her already in his heart.

For I brought thee up out of the land of Egypt, and redeemed thee out of the house of bondage; and I sent before thee Moses, Aaron, and Miriam.

The words of king Lemuel; the oracle which his mother taught him. — read the full passage →

It is better to dwell in a desert land, Than with a contentious and fretful woman.

Thou shalt not lie with mankind, as with womankind: it is abomination.

And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand; and all the women went out after her with timbrels and with dances.

And the two angels came to Sodom at even; and Lot sat in the gate of Sodom: and Lot saw them, and rose up to meet them; and he bowed himself with his face to the earth; — read the full passage →

In like manner, ye wives, bein subjection to your own husbands; that, even if any obey not the word, they may without the word be gained by the behavior of their wives;

that they may train the young women to love their husbands, to love their children, — read the full passage →

that aged women likewise be reverent in demeanor, not slanderers nor enslaved to much wine, teachers of that which is good; — read the full passage →

that aged women likewise be reverent in demeanor, not slanderers nor enslaved to much wine, teachers of that which is good; — read the full passage →

Every scripture inspired of God is also profitable for teaching, for reproof, for correction, for instruction which is in righteousness:

but refuse profane and old wives’ fables. And exercise thyself unto godliness:

Let a woman learn in quietness with all subjection. — read the full passage →

I exhort therefore, first of all, that supplications, prayers, intercessions, thanksgivings, be made for all men; — read the full passage →

for fornicators, for abusers of themselves with men, for menstealers, for liars, for false swearers, and if there be any other thing contrary to the sound doctrine;