Men And Women

Ye husbands, in like manner, dwell withyour wivesaccording to knowledge, giving honor unto the woman, as unto the weaker vessel, as being also joint-heirs of the grace of life; to the end that your prayers be not hindered.

There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female; for ye all are one man in Christ Jesus.

Husbands, love your wives, even as Christ also loved the church, and gave himself up for it;

But I permit not a woman to teach, nor to have dominion over a man, but to be in quietness.

Nevertheless, neither is the woman without the man, nor the man without the woman, in the Lord. — read the full passage →

to be sober-minded, chaste, workers at home, kind, being in subjection to their own husbands, that the word of God be not blasphemed:

For Adam was first formed, then Eve;

Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures.

that aged women likewise be reverent in demeanor, not slanderers nor enslaved to much wine, teachers of that which is good; — read the full passage →

that aged men be temperate, grave, sober-minded, sound in faith, in love, in patience: — read the full passage →

Husbands, love your wives, and be not bitter against them.

The wife hath not power over her own body, but the husband: and likewise also the husband hath not power over his own body, but the wife.

and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another, men with men working unseemliness, and receiving in themselves that recompense of their error which was due.

Wherefore putting away all filthiness and overflowing of wickedness, receive with meekness the implanted word, which is able to save your souls.

For every creature of God is good, and nothing is to be rejected, if it be received with thanksgiving: — read the full passage →

Wherefore Come ye out from among them, and be ye separate, saith the Lord, And touch no unclean thing; And I will receive you, — read the full passage →

but God chose the foolish things of the world, that he might put to shame them that are wise; and God chose the weak things of the world, that he might put to shame the things that are strong; — read the full passage →

And he answered and said, Have ye not read, that he who made them from the beginning made them male and female,

In like manner, ye wives, bein subjection to your own husbands; that, even if any obey not the word, they may without the word be gained by the behavior of their wives; — read the full passage →

the younger men likewise exhort to be sober-minded:

Rebuke not an elder, but exhort him as a father; the younger men as brethren: — read the full passage →

but she shall be saved through her child-bearing, if they continue in faith and love and sanctification with sobriety.

I desire therefore that the men pray in every place, lifting up holy hands, without wrath and disputing. — read the full passage →

subjecting yourselves one to another in the fear of Christ.

to wit, that God was in Christ reconciling the world unto himself, not reckoning unto them their trespasses, and having committed unto us the word of reconciliation.

whereas our comely parts have no need: but God tempered the body together, giving more abundant honor to that part which lacked; — read the full passage →

Nevertheless, neither is the woman without the man, nor the man without the woman, in the Lord.

But I would have you to be free from cares. He that is unmarried is careful for the things of the Lord, how he may please the Lord: — read the full passage →

But this I say, brethren, the time is shortened, that henceforth both those that have wives may be as though they had none; — read the full passage →

But shouldest thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Yet such shall have tribulation in the flesh: and I would spare you.

Let each man abide in that calling wherein he was called.

Let each man abide in that calling wherein he was called. — read the full passage →

For how knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O husband, whether thou shalt save thy wife? — read the full passage →

But if they have not continency, let them marry: for it is better to marry than to burn.

Yet I would that all men were even as I myself. Howbeit each man hath his own gift from God, one after this manner, and another after that.

But, because of fornications, let each man have his own wife, and let each woman have her own husband.

Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why didst thou make me thus?

for there is no respect of persons with God.

Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did.

Ye did not choose me, but I chose you, and appointed you, that ye should go and bear fruit, and that your fruit should abide: that whatsoever ye shall ask of the Father in my name, he may give it you.

And these signs shall accompany them that believe: in my name shall they cast out demons; they shall speak with new tongues; — read the full passage →

Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time;

Let marriage be had in honor among all, and let the bed be undefiled: for fornicators and adulterers God will judge.

But speak thou the things which befit the sound doctrine:

one that ruleth well his own house, having his children in subjection with all gravity;

Let a woman learn in quietness with all subjection. — read the full passage →

Let a woman learn in quietness with all subjection.

Let a woman learn in quietness with all subjection. — read the full passage →

Be ye therefore imitators of God, as beloved children; — read the full passage →

Nay, much rather, those members of the body which seem to be more feeble are necessary:

I commend unto you Phoebe our sister, who is a servant of the church that is at Cenchreæ: — read the full passage →

I commend unto you Phoebe our sister, who is a servant of the church that is at Cenchreæ:

For this cause God gave them up unto vile passions: for their women changed the natural use into that which is against nature: — read the full passage →

Paul, a servant of Jesus Christ, calledto bean apostle, separated unto the gospel of God, — read the full passage →

Now this man had four virgin daughters, who prophesied.

And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Asher (she was of a great age, having lived with a husband seven years from her virginity, — read the full passage →

but I say unto you, that every one that looketh on a woman to lust after her hath committed adultery with her already in his heart.

In like manner, ye wives, bein subjection to your own husbands; that, even if any obey not the word, they may without the word be gained by the behavior of their wives;

that they may train the young women to love their husbands, to love their children, — read the full passage →

that aged women likewise be reverent in demeanor, not slanderers nor enslaved to much wine, teachers of that which is good; — read the full passage →

that aged women likewise be reverent in demeanor, not slanderers nor enslaved to much wine, teachers of that which is good; — read the full passage →

Every scripture inspired of God is also profitable for teaching, for reproof, for correction, for instruction which is in righteousness:

but refuse profane and old wives’ fables. And exercise thyself unto godliness:

Let a woman learn in quietness with all subjection. — read the full passage →

I exhort therefore, first of all, that supplications, prayers, intercessions, thanksgivings, be made for all men; — read the full passage →

for fornicators, for abusers of themselves with men, for menstealers, for liars, for false swearers, and if there be any other thing contrary to the sound doctrine;