Man Hair

Now I praise you that ye remember me in all things, and hold fast the traditions, even as I delivered them to you. — read the full passage →

Doth not even nature itself teach you, that, if a man have long hair, it is a dishonor to him?

Every man praying or prophesying, having his head covered, dishonoreth his head.

But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.

Be ye imitators of me, even as I also am of Christ. — read the full passage →

And God created man in his own image, in the image of God created he him; male and female created he them.

For a man indeed ought not to have his head veiled, forasmuch as he is the image and glory of God: but the woman is the glory of the man.

For if a woman is not veiled, let her also be shorn: but if it is a shame to a woman to be shorn or shaven, let her be veiled.

For, I think, God hath set forth us the apostles last of all, as men doomed to death: for we are made a spectacle unto the world, both to angels and men.

Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which they received of us.

Judge ye in yourselves: is it seemly that a woman pray unto God unveiled? — read the full passage →

But Jehovah said unto Samuel, Look not on his countenance, or on the height of his stature; because I have rejected him: for Jehovah seeth not as man seeth; for man looketh on the outward appearance, but Jehovah looketh on the heart.

When Judah saw her, he thought her to be a harlot; for she had covered her face.

having a good conscience; that, wherein ye are spoken against, they may be put to shame who revile your good manner of life in Christ.

Are they not all ministering spirits, sent forth to do service for the sake of them that shall inherit salvation?

And as a mantle shalt thou roll them up, As a garment, and they shall be changed: But thou art the same, And thy years shall not fail.

in all things showing thyself an ensample of good works; in thy doctrine showing uncorruptness, gravity, — read the full passage →

Every scripture inspired of God is also profitable for teaching, for reproof, for correction, for instruction which is in righteousness: — read the full passage →

In like manner, that women adorn themselves in modest apparel, with shamefastness and sobriety; not with braided hair, and gold or pearls or costly raiment;

Wives, be in subjection unto your own husbands, as unto the Lord. — read the full passage →

to the intent that now unto the principalities and the powers in the heavenly places might be made known through the church the manifold wisdom of God,

And when all things have been subjected unto him, then shall the Son also himself be subjected to him that did subject all things unto him, that God may be all in all.

For I delivered unto you first of all that which also I received: that Christ died for our sins according to the scriptures;

If any man thinketh himself to be a prophet, or spiritual, let him take knowledge of the things which I write unto you, that they are the commandment of the Lord.

Else if thou bless with the spirit, how shall he that filleth the place of the unlearned say the Amen at thy giving of thanks, seeing he knoweth not what thou sayest?

But if any man seemeth to be contentious, we have no such custom, neither the churches of God.

Doth not even nature itself teach you, that, if a man have long hair, it is a dishonor to him? — read the full passage →

for this cause ought the woman to have a sign of authority on her head, because of the angels.

For a man indeed ought not to have his head veiled, forasmuch as he is the image and glory of God: but the woman is the glory of the man. — read the full passage →

Now concerning the things whereof ye wrote: It is good for a man not to touch a woman.

For this cause God gave them up unto vile passions: for their women changed the natural use into that which is against nature:

Wherefore God gave them up in the lusts of their hearts unto uncleanness, that their bodies should be dishonored among themselves:

Take the millstones, and grind meal; remove thy veil, strip off the train, uncover the leg, pass through the rivers.

Above him stood the seraphim: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly.

Then all the children of Israel went out, and the congregation was assembled as one man, from Dan even to Beer-sheba, with the land of Gilead, unto Jehovah at Mizpah. — read the full passage →

Ye shall not round the corners of your heads, neither shalt thou mar the corners of thy beard.

And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the heavens, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. — read the full passage →

And angels that kept not their own principality, but left their proper habitation, he hath kept in everlasting bonds under darkness unto the judgment of the great day.

For if God spared not angels when they sinned, but cast them down to hell, and committed them to pits of darkness, to be reserved unto judgment;

Thou believest that God is one; thou doest well: the demons also believe, and shudder.

So then, brethren, stand fast, and hold the traditions which ye were taught, whether by word, or by epistle of ours.

Take heed lest there shall be any one that maketh spoil of you through his philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ:

Have this mind in you, which was also in Christ Jesus: — read the full passage →

For the husband is the head of the wife, as Christ also is the head of the church, being himself the saviour of the body.

Wives, be in subjection unto your own husbands, as unto the Lord.

Now concerning the collection for the saints, as I gave order to the churches of Galatia, so also do ye.

it is sown in dishonor; it is raised in glory: it is sown in weakness; it is raised in power:

let the women keep silence in the churches: for it is not permitted unto them to speak; but let them be in subjection, as also saith the law. — read the full passage →

let the women keep silence in the churches: for it is not permitted unto them to speak; but let them be in subjection, as also saith the law.

Are all apostles? are all prophets? are all teachers? are all workers of miracles?

Now concerning spiritualgifts, brethren, I would not have you ignorant.

For I received of the Lord that which also I delivered unto you, that the Lord Jesus in the night in which he was betrayed took bread;

For first of all, when ye come together in the church, I hear that divisions exist among you; and I partly believe it.

Every man praying or prophesying, having his head covered, dishonoreth his head. — read the full passage →

But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God. — read the full passage →

Now I praise you that ye remember me in all things, and hold fast the traditions, even as I delivered them to you.

Be ye imitators of me, even as I also am of Christ. — read the full passage →

For I would not, brethren, have you ignorant, that our fathers were all under the cloud, and all passed through the sea; — read the full passage →

To the weak I became weak, that I might gain the weak: I am become all things to all men, that I may by all means save some.

Now concerning things sacrificed to idols: We know that we all have knowledge. Knowledge puffeth up, but love edifieth.

Now concerning virgins I have no commandment of the Lord: but I give my judgment, as one that hath obtained mercy of the Lord to be trustworthy.

for ye were bought with a price: glorify God therefore in your body.

that your faith should not stand in the wisdom of men, but in the power of God. — read the full passage →

And I was with you in weakness, and in fear, and in much trembling.

Now this man had four virgin daughters, who prophesied.

And Paul, having tarried after this yet many days, took his leave of the brethren, and sailed thence for Syria, and with him Priscilla and Aquila: having shorn his head in Cenchreæ; for he had a vow.

Now the passage of the scripture which he was reading was this, He was led as a sheep to the slaughter; And as a lamb before his shearer is dumb, So he openeth not his mouth:

In the beginning was the Word, and the Word was with God, and the Word was God.

But in vain do they worship me, Teachingas theirdoctrines the precepts of men.

And there are gathered together unto him the Pharisees, and certain of the scribes, who had come from Jerusalem, — read the full passage →

Woe unto you, scribes and Pharisees, hypocrites! for ye tithe mint and anise and cummin, and have left undone the weightier matters of the law, justice, and mercy, and faith: but these ye ought to have done, and not to have left the other undone.

Then there come to Jesus from Jerusalem Pharisees and scribes, saying, — read the full passage →

Make thee bald, and cut off thy hair for the children of thy delight: enlarge thy baldness as the eagle; for they are gone into captivity from thee.

Neither shall they shave their heads, nor suffer their locks to grow long; they shall only cut off the hair of their heads.

Both great and small shall die in this land; they shall not be buried, neither shall men lament for them, nor cut themselves, nor make themselves bald for them;

Cut off thy hair, O Jerusalem, and cast it away, and take up a lamentation on the bare heights; for Jehovah hath rejected and forsaken the generation of his wrath.

For all these things hath my hand made, and so all these things came to be, saith Jehovah: but to this man will I look, even to him that is poor and of a contrite spirit, and that trembleth at my word.

He was oppressed, yet when he was afflicted he opened not his mouth; as a lamb that is led to the slaughter, and as a sheep that before its shearers is dumb, so he opened not his mouth.

And in that day did the Lord, Jehovah of hosts, call to weeping, and to mourning, and to baldness, and to girding with sackcloth:

They are gone up to Bayith, and to Dibon, to the high places, to weep: Moab waileth over Nebo, and over Medeba; on all their heads is baldness, every beard is cut off.

In that day will the Lord shave with a razor that is hired in the parts beyond the River, even with the king of Assyria, the head and the hair of the feet; and it shall also consume the beard.

The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. — read the full passage →

I will give thee thanks with my whole heart: Before the gods will I sing praises unto thee.

For thou hast made him but little lower than God, And crownest him with glory and honor.

And Mordecai came again to the king’s gate. But Haman hasted to his house, mourning and having his head covered.

and Mattaniah the son of Mica, the son of Zabdi, the son of Asaph, who was the chief to begin the thanksgiving in prayer, and Bakbukiah, the second among his brethren; and Abda the son of Shammua, the son of Galal, the son of Jeduthun.

And when he cut the hair of his head (now it was at every year’s end that he cut it; because it was heavy on him, therefore he cut it); he weighed the hair of his head at two hundred shekels, after the king’s weight.

And there was a man in Maon, whose possessions were in Carmel; and the man was very great, and he had three thousand sheep, and a thousand goats: and he was shearing his sheep in Carmel.

Speak unto Aaron, saying, Whosoever he be of thy seed throughout their generations that hath a blemish, let him not approach to offer the bread of his God. — read the full passage →

And the leper in whom the plague is, his clothes shall be rent, and the hair of his head shall go loose, and he shall cover his upper lip, and shall cry, Unclean, unclean.

The Nephilim were in the earth in those days, and also after that, when the sons of God came in unto the daughters of men, and they bare children to them: the same were the mighty men that were of old, the men of renown.

Unto the woman he said, I will greatly multiply thy pain and thy conception; in pain thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.

And the heavens and the earth were finished, and all the host of them. — read the full passage →

In the beginning God created the heavens and the earth. — read the full passage →