Man Hair

Now I praise you that ye remember me in all things, and hold fast the traditions, even as I delivered them to you. — read the full passage →

Doth not even nature itself teach you, that, if a man have long hair, it is a dishonor to him?

Every man praying or prophesying, having his head covered, dishonoreth his head.

But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.

Be ye imitators of me, even as I also am of Christ. — read the full passage →

For a man indeed ought not to have his head veiled, forasmuch as he is the image and glory of God: but the woman is the glory of the man.

For if a woman is not veiled, let her also be shorn: but if it is a shame to a woman to be shorn or shaven, let her be veiled.

For, I think, God hath set forth us the apostles last of all, as men doomed to death: for we are made a spectacle unto the world, both to angels and men.

Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which they received of us.

Judge ye in yourselves: is it seemly that a woman pray unto God unveiled? — read the full passage →

having a good conscience; that, wherein ye are spoken against, they may be put to shame who revile your good manner of life in Christ.

Are they not all ministering spirits, sent forth to do service for the sake of them that shall inherit salvation?

And as a mantle shalt thou roll them up, As a garment, and they shall be changed: But thou art the same, And thy years shall not fail.

in all things showing thyself an ensample of good works; in thy doctrine showing uncorruptness, gravity, — read the full passage →

Every scripture inspired of God is also profitable for teaching, for reproof, for correction, for instruction which is in righteousness: — read the full passage →

In like manner, that women adorn themselves in modest apparel, with shamefastness and sobriety; not with braided hair, and gold or pearls or costly raiment;

Wives, be in subjection unto your own husbands, as unto the Lord. — read the full passage →

to the intent that now unto the principalities and the powers in the heavenly places might be made known through the church the manifold wisdom of God,

And when all things have been subjected unto him, then shall the Son also himself be subjected to him that did subject all things unto him, that God may be all in all.

For I delivered unto you first of all that which also I received: that Christ died for our sins according to the scriptures;

If any man thinketh himself to be a prophet, or spiritual, let him take knowledge of the things which I write unto you, that they are the commandment of the Lord.

Else if thou bless with the spirit, how shall he that filleth the place of the unlearned say the Amen at thy giving of thanks, seeing he knoweth not what thou sayest?

But if any man seemeth to be contentious, we have no such custom, neither the churches of God.

Doth not even nature itself teach you, that, if a man have long hair, it is a dishonor to him? — read the full passage →

for this cause ought the woman to have a sign of authority on her head, because of the angels.

For a man indeed ought not to have his head veiled, forasmuch as he is the image and glory of God: but the woman is the glory of the man. — read the full passage →

Now concerning the things whereof ye wrote: It is good for a man not to touch a woman.

For this cause God gave them up unto vile passions: for their women changed the natural use into that which is against nature:

Wherefore God gave them up in the lusts of their hearts unto uncleanness, that their bodies should be dishonored among themselves:

And angels that kept not their own principality, but left their proper habitation, he hath kept in everlasting bonds under darkness unto the judgment of the great day.

For if God spared not angels when they sinned, but cast them down to hell, and committed them to pits of darkness, to be reserved unto judgment;

Thou believest that God is one; thou doest well: the demons also believe, and shudder.

So then, brethren, stand fast, and hold the traditions which ye were taught, whether by word, or by epistle of ours.

Take heed lest there shall be any one that maketh spoil of you through his philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ:

Have this mind in you, which was also in Christ Jesus: — read the full passage →

For the husband is the head of the wife, as Christ also is the head of the church, being himself the saviour of the body.

Wives, be in subjection unto your own husbands, as unto the Lord.

Now concerning the collection for the saints, as I gave order to the churches of Galatia, so also do ye.

it is sown in dishonor; it is raised in glory: it is sown in weakness; it is raised in power:

let the women keep silence in the churches: for it is not permitted unto them to speak; but let them be in subjection, as also saith the law. — read the full passage →

let the women keep silence in the churches: for it is not permitted unto them to speak; but let them be in subjection, as also saith the law.

Are all apostles? are all prophets? are all teachers? are all workers of miracles?

Now concerning spiritualgifts, brethren, I would not have you ignorant.

For I received of the Lord that which also I delivered unto you, that the Lord Jesus in the night in which he was betrayed took bread;

For first of all, when ye come together in the church, I hear that divisions exist among you; and I partly believe it.

Every man praying or prophesying, having his head covered, dishonoreth his head. — read the full passage →

But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God. — read the full passage →

Now I praise you that ye remember me in all things, and hold fast the traditions, even as I delivered them to you.

Be ye imitators of me, even as I also am of Christ. — read the full passage →

For I would not, brethren, have you ignorant, that our fathers were all under the cloud, and all passed through the sea; — read the full passage →

To the weak I became weak, that I might gain the weak: I am become all things to all men, that I may by all means save some.

Now concerning things sacrificed to idols: We know that we all have knowledge. Knowledge puffeth up, but love edifieth.

Now concerning virgins I have no commandment of the Lord: but I give my judgment, as one that hath obtained mercy of the Lord to be trustworthy.

for ye were bought with a price: glorify God therefore in your body.

that your faith should not stand in the wisdom of men, but in the power of God. — read the full passage →

And I was with you in weakness, and in fear, and in much trembling.

Now this man had four virgin daughters, who prophesied.

And Paul, having tarried after this yet many days, took his leave of the brethren, and sailed thence for Syria, and with him Priscilla and Aquila: having shorn his head in Cenchreæ; for he had a vow.

Now the passage of the scripture which he was reading was this, He was led as a sheep to the slaughter; And as a lamb before his shearer is dumb, So he openeth not his mouth:

In the beginning was the Word, and the Word was with God, and the Word was God.

But in vain do they worship me, Teachingas theirdoctrines the precepts of men.

And there are gathered together unto him the Pharisees, and certain of the scribes, who had come from Jerusalem, — read the full passage →

Woe unto you, scribes and Pharisees, hypocrites! for ye tithe mint and anise and cummin, and have left undone the weightier matters of the law, justice, and mercy, and faith: but these ye ought to have done, and not to have left the other undone.

Then there come to Jesus from Jerusalem Pharisees and scribes, saying, — read the full passage →