Man Hair

Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you. — read the full passage →

Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?

Every man praying or prophesying, having his head covered, dishonoureth his head.

But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.

Be ye followers of me, even as I also am of Christ. — read the full passage →

For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.

For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.

For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.

Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.

Judge in yourselves: is it comely that a woman pray unto God uncovered? — read the full passage →

Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.

Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?

And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail.

In all things shewing thyself a pattern of good works: in doctrine shewing uncorruptness, gravity, sincerity, — read the full passage →

All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: — read the full passage →

In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;

Wives, submit yourselves unto your own husbands, as unto the Lord. — read the full passage →

To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,

And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.

For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;

If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.

Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?

But if any man seem to be contentious, we have no such custom, neither the churches of God.

Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him? — read the full passage →

For this cause ought the woman to have power on her head because of the angels.

For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man. — read the full passage →

Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.

For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:

Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:

And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.

For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;

Thou believest that there is one God; thou doest well: the devils also believe, and tremble.

Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.

Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.

Let this mind be in you, which was also in Christ Jesus: — read the full passage →

For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.

Wives, submit yourselves unto your own husbands, as unto the Lord.

Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye.

It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:

Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law. — read the full passage →

Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law.

Are all apostles? are all prophets? are all teachers? are all workers of miracles?

Now concerning spiritual gifts, brethren, I would not have you ignorant.

For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread:

For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.

Every man praying or prophesying, having his head covered, dishonoureth his head. — read the full passage →

But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God. — read the full passage →

Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.

Be ye followers of me, even as I also am of Christ. — read the full passage →

Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; — read the full passage →

To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.

Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.

Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.

For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.

That your faith should not stand in the wisdom of men, but in the power of God. — read the full passage →

And I was with you in weakness, and in fear, and in much trembling.

And the same man had four daughters, virgins, which did prophesy.

And Paul after this tarried there yet a good while, and then took his leave of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila; having shorn his head in Cenchrea: for he had a vow.

The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth:

In the beginning was the Word, and the Word was with God, and the Word was God.

Howbeit in vain do they worship me, teaching for doctrines the commandments of men.

Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem. — read the full passage →

Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.

Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying, — read the full passage →