Man Hair

And I praise you, brethren, that in all things ye remember me, and according as I did deliver to you, the deliverances ye keep, — read the full passage →

doth not even nature itself teach you, that if a man indeed have long hair, a dishonour it is to him?

Every man praying or prophesying, having the head covered, doth dishonour his head,

and a woman, if she have long hair, a glory it is to her, because the hair instead of a covering hath been given to her;

Followers of me become ye, as I also <FI>am<Fi> of Christ. — read the full passage →

for a man, indeed, ought not to cover the head, being the image and glory of God, and a woman is the glory of a man,

for if a woman is not covered--then let her be shorn, and if <FI>it is<Fi> a shame for a woman to be shorn or shaven--let her be covered;

for I think that God did set forth us the apostles last--as appointed to death, because a spectacle we became to the world, and messengers, and men;

And we command you, brethren, in the name of our Lord Jesus Christ, to withdraw yourselves from every brother disorderly walking, and not after the deliverance that ye received from us,

In your own selves judge ye; is it seemly for a woman uncovered to pray to God? — read the full passage →

having a good conscience, that in that in which they speak against you as evil-doers, they may be ashamed who are traducing your good behaviour in Christ;

are they not all spirits of service--for ministration being sent forth because of those about to inherit salvation?

and as a mantle Thou shall roll them together, and they shall be changed, and Thou art the same, and Thy years shall not fail.'

concerning all things thyself showing a pattern of good works; in the teaching uncorruptedness, gravity, incorruptibility, — read the full passage →

every Writing <FI>is<Fi> God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that <FI>is<Fi> in righteousness, — read the full passage →

in like manner also the women, in becoming apparel, with modesty and sobriety to adorn themselves, not in braided hair, or gold, or pearls, or garments of great price,

The wives! to your own husbands subject yourselves, as to the Lord, — read the full passage →

that there might be made known now to the principalities and the authorities in the heavenly <FI>places<Fi> , through the assembly, the manifold wisdom of God,

and when the all things may be subjected to him, then the Son also himself shall be subject to Him, who did subject to him the all things, that God may be the all in all.

for I delivered to you first, what also I did receive, that Christ died for our sins, according to the Writings,

if any one doth think to be a prophet, or spiritual, let him acknowledge the things that I write to you--that of the Lord they are commands;

since, if thou mayest bless with the spirit, he who is filling the place of the unlearned, how shall he say the Amen at thy giving of thanks, since what thou dost say he hath not known?

and if any one doth think to be contentious, we have no such custom, neither the assemblies of God.

doth not even nature itself teach you, that if a man indeed have long hair, a dishonour it is to him? — read the full passage →

because of this the woman ought to have <FI>a token of<Fi> authority upon the head, because of the messengers;

for a man, indeed, ought not to cover the head, being the image and glory of God, and a woman is the glory of a man, — read the full passage →

And concerning the things of which ye wrote to me: good <FI>it is<Fi> for a man not to touch a woman,

Because of this did God give them up to dishonourable affections, for even their females did change the natural use into that against nature;

Wherefore also God did give them up, in the desires of their hearts, to uncleanness, to dishonour their bodies among themselves;

messengers also, those who did not keep their own principality, but did leave their proper dwelling, to a judgment of a great day, in bonds everlasting, under darkness He hath kept,

For if God messengers who sinned did not spare, but with chains of thick gloom, having cast <FI>them<Fi> down to Tartarus, did deliver <FI>them<Fi> to judgment, having been reserved,

thou--thou dost believe that God is one; thou dost well, and the demons believe, and they shudder!

so, then, brethren, stand ye fast, and hold the deliverances that ye were taught, whether through word, whether through our letter;

See that no one shall be carrying you away as spoil through the philosophy and vain deceit, according to the deliverance of men, according to the rudiments of the world, and not according to Christ,

For, let this mind be in you that <FI>is<Fi> also in Christ Jesus, — read the full passage →

because the husband is head of the wife, as also the Christ <FI>is<Fi> head of the assembly, and he is saviour of the body,

The wives! to your own husbands subject yourselves, as to the Lord,

And concerning the collection that <FI>is<Fi> for the saints, as I directed to the assemblies of Galatia, so also ye--do ye;

it is sown in dishonour, it is raised in glory; it is sown in weakness, it is raised in power;

Your women in the assemblies let them be silent, for it hath not been permitted to them to speak, but to be subject, as also the law saith; — read the full passage →

Your women in the assemblies let them be silent, for it hath not been permitted to them to speak, but to be subject, as also the law saith;

<FI> are<Fi> all apostles? <FI>are<Fi> all prophets? <FI>are<Fi> all teachers? <FI>are<Fi> all powers?

And concerning the spiritual things, brethren, I do not wish you to be ignorant;

For I--I received from the Lord that which also I did deliver to you, that the Lord Jesus in the night in which he was delivered up, took bread,

for first, indeed, ye coming together in an assembly, I hear of divisions being among you, and partly I believe <FI>it<Fi> ,

Every man praying or prophesying, having the head covered, doth dishonour his head, — read the full passage →

and I wish you to know that of every man the head is the Christ, and the head of a woman is the husband, and the head of Christ is God.

and I wish you to know that of every man the head is the Christ, and the head of a woman is the husband, and the head of Christ is God. — read the full passage →

And I praise you, brethren, that in all things ye remember me, and according as I did deliver to you, the deliverances ye keep,

Followers of me become ye, as I also <FI>am<Fi> of Christ. — read the full passage →

And I do not wish you to be ignorant, brethren, that all our fathers were under the cloud, and all passed through the sea, — read the full passage →

I became to the infirm as infirm, that the infirm I might gain; to all men I have become all things, that by all means I may save some.

And concerning the things sacrificed to idols, we have known that we all have knowledge: knowledge puffeth up, but love buildeth up;

And concerning the virgins, a command of the Lord I have not; and I give judgment as having obtained kindness from the Lord to be faithful:

for ye were bought with a price; glorify, then, God in your body and in your spirit, which are God's.

that your faith may not be in the wisdom of men, but in the power of God. — read the full passage →

and I, in weakness, and in fear, and in much trembling, was with you;

and this one had four daughters, virgins, prophesying.

And Paul having remained yet a good many days, having taken leave of the brethren, was sailing to Syria--and with him <FI>are<Fi> Priscilla and Aquilas--having shorn <FI>his<Fi> head in Cenchera, for he had a vow;

And the contents of the Writing that he was reading was this: `As a sheep unto slaughter he was led, and as a lamb before his shearer dumb, so he doth not open his mouth;

In the beginning was the Word, and the Word was with God, and the Word was God;

and in vain do they worship Me, teaching teachings, commands of men;

And gathered together unto him are the Pharisees, and certain of the scribes, having come from Jerusalem, — read the full passage →

`Woe to you, Scribes and Pharisees, hypocrites! because ye give tithe of the mint, and the dill, and the cumin, and did neglect the weightier things of the Law--the judgment, and the kindness, and the faith; these it behoved <FI>you<Fi> to do, and those not to neglect.

Then come unto Jesus do they from Jerusalem--scribes and Pharisees--saying, — read the full passage →