Love Your Neighbor

and the second <FI>is<Fi> like <FI>it<Fi> , this, Thou shalt love thy neighbour as thyself; --greater than these there is no other command.'

`Thou dost not take vengeance, nor watch the sons of thy people; and thou hast had love to thy neighbour as thyself; I <FI>am<Fi> Jehovah.

`All things, therefore, whatever ye may will that men may be doing to you, so also do to them, for this is the law and the prophets.

the love to the neighbour doth work no ill; the love, therefore, <FI>is<Fi> the fulness of law.

Beloved, may we love one another, because the love is of God, and every one who is loving, of God he hath been begotten, and doth know God;

for all the law in one word is fulfilled--in this: `Thou shalt love thy neighbour as thyself;'

`A new commandment I give to you, that ye love one another; according as I did love you, that ye also love one another;

let all your things be done in love.

And Jesus said to him, `Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thine understanding-- — read the full passage →

in the love of brethren, to one another kindly affectioned: in the honour going before one another;

My little children, may we not love in word nor in tongue, but in word and in truth!

and, before all things, to one another having the earnest love, because the love shall cover a multitude of sins;

for let each one of us please the neighbour for good, unto edification,

for, `Thou shalt not commit adultery, Thou shalt do no murder, Thou shalt not steal, Thou shalt not bear false testimony, Thou shalt not covet;' and if there is any other command, in this word it is summed up, in this: `Thou shalt love thy neighbour as thyself;'

and the second <FI>is<Fi> like to it, Thou shalt love thy neighbour as thyself;

To no one owe anything, except to love one another; for he who is loving the other--law he hath fulfilled,

we--we love him, because He--He first loved us;

And finally, being all of one mind, having fellow-feeling, loving as brethren, compassionate, courteous,

fear is not in the love, but the perfect love doth cast out the fear, because the fear hath punishment, and he who is fearing hath not been made perfect in the love;

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

Beloved, if thus did God love us, we also ought one another to love;

of one another the burdens bear ye, and so fill up the law of the Christ,

greater love than this hath no one, that any one his life may lay down for his friends;

because this is the message that ye did hear from the beginning, that we may love one another,

and this <FI>is<Fi> the command we have from Him, that he who is loving God, may also love his brother.

honour thy father and mother, and, thou shalt love thy neighbour as thyself.'

therefore, then, as we have opportunity, may we work the good to all, and especially unto those of the household of the faith.

And he answering said, `Thou shalt love the Lord thy God out of all thy heart, and out of all thy soul, and out of all thy strength, and out of all thy understanding, and thy neighbour as thyself.'

If, indeed, royal law ye complete, according to the Writing, `Thou shalt love thy neighbour as thyself,' --ye do well;

and you the Lord cause to increase and to abound in the love to one another, and to all, even as we also to you,

nothing in rivalry or vain-glory, but in humility of mind one another counting more excellent than yourselves--

and now there doth remain faith, hope, love--these three; and the greatest of these <FI>is<Fi> love.

If with the tongues of men and of messengers I speak, and have not love, I have become brass sounding, or a cymbal tinkling; — read the full passage →

and we--we have known and believed the love, that God hath in us; God is love, and he who is remaining in the love, in God he doth remain, and God in him.

`Teacher, which <FI>is<Fi> the great command in the Law?' — read the full passage →

And lo, a certain lawyer stood up, trying him, and saying, `Teacher, what having done, life age-during shall I inherit?' — read the full passage →

To no one owe anything, except to love one another; for he who is loving the other--law he hath fulfilled, — read the full passage →

At all times is the friend loving, And a brother for adversity is born.

but I--I say to you, Love your enemies, bless those cursing you, do good to those hating you, and pray for those accusing you falsely, and persecuting you,

he who is not loving did not know God, because God is love.

let no one seek his own--but each another's.

Let brotherly love remain; — read the full passage →

forbearing one another, and forgiving each other, if any one with any one may have a quarrel, as also the Christ did forgive you--so also ye;

`A new commandment I give to you, that ye love one another; according as I did love you, that ye also love one another; — read the full passage →

`This is my command, that ye love one another, according as I did love you;

`But I say to you who are hearing, Love your enemies, do good to those hating you,

Hatred awaketh contentions, And over all transgressions love covereth.

and the Pharisees, having heard that he did silence the Sadducees, were gathered together unto him; — read the full passage →

wherefore, comfort ye one another, and build ye up, one the one, as also ye do.

and above all these things, <FI>have<Fi> love, which is a bond of the perfection,

and God doth commend His own love to us, that, in our being still sinners, Christ did die for us;

religion pure and undefiled with the God and Father is this, to look after orphans and widows in their tribulation--unspotted to keep himself from the world.

no longer, therefore, may we judge one another, but this judge ye rather, not to put a stumbling-stone before the brother, or an offence.

and thou hast loved Jehovah thy God with all thy heart, and with all thy soul, and with all thy might,

if any one may say--`I love God,' and his brother he may hate, a liar he is; for he who is not loving his brother whom he hath seen, God--whom he hath not seen--how is he able to love?

Your souls having purified in the obedience of the truth through the Spirit to brotherly love unfeigned, out of a pure heart one another love ye earnestly,

And Jesus said to him, `Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thine understanding-- — read the full passage →

Seek judgment, make happy the oppressed, Judge the fatherless, strive <FI>for<Fi> the widow.

we--we have known that we have passed out of the death to the life, because we love the brethren; he who is not loving the brother doth remain in the death.

`If ye love me, my commands keep,

on these--the two commands--all the law and the prophets do hang.'

for this is the love of God, that His commands we may keep, and His commands are not burdensome;

`Ye heard that it was said: Thou shalt love thy neighbour, and shalt hate thine enemy;

and whoever may have the goods of the world, and may view his brother having need, and may shut up his bowels from him--how doth the love of God remain in him?

The love is long-suffering, it is kind, the love doth not envy, the love doth not vaunt itself, is not puffed up, — read the full passage →

See ye what love the Father hath given to us, that children of God we may be called; because of this the world doth not know us, because it did not know Him;

And Jesus said to him, `Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thine understanding--

with Christ I have been crucified, and live no more do I, and Christ doth live in me; and that which I now live in the flesh--in the faith I live of the Son of God, who did love me and did give himself for me;

and thou shalt love the Lord thy God out of all thy heart, and out of thy soul, and out of all thine understanding, and out of all thy strength--this <FI>is<Fi> the first command;

so let your light shine before men, that they may see your good works, and may glorify your Father who <FI>is<Fi> in the heavens.

The Visions of Isaiah son of Amoz, that he hath seen concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, Hezekiah, kings of Judah. — read the full passage →

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

with all lowliness and meekness, with long-suffering, forbearing one another in love,

`And if thy brother may sin against thee, go and show him his fault between thee and him alone, if he may hear thee, thou didst gain thy brother; — read the full passage →

One doth judge one day above another, and another doth judge every day <FI>alike<Fi> ; let each in his own mind be fully assured.

Therefore, thou art inexcusable, O man--every one who is judging--for in that in which thou dost judge the other, thyself thou dost condemn, for the same things thou dost practise who art judging,

and Jesus answered him--`The first of all the commands <FI>is<Fi> , Hear, O Israel, the Lord is our God, the Lord is one; — read the full passage →

To a despiser of his friends <FI>is<Fi> shame, And the fear of the Mighty he forsaketh.

`Thou dost not oppress thy neighbour, nor take plunder; the wages of the hireling doth not remain with thee till morning.

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

and they did overcome him because of the blood of the Lamb, and because of the word of their testimony, and they did not love their life--unto death;

Wherefore, putting away the lying, speak truth each with his neighbour, because we are members one of another;

If with the tongues of men and of messengers I speak, and have not love, I have become brass sounding, or a cymbal tinkling; — read the full passage →

`Ye are the salt of the land, but if the salt may lose savour, in what shall it be salted? for nothing is it good henceforth, except to be cast without, and to be trodden down by men.

And one of the scribes having come near, having heard them disputing, knowing that he answered them well, questioned him, `Which is the first command of all?' — read the full passage →

Thou <FI>art<Fi> all fair, my friend, And a blemish there is not in thee. Come from Lebanon, O spouse,

and become one to another kind, tender-hearted, forgiving one another, according as also God in Christ did forgive you.

as a native among you is the sojourner to you who is sojourning with you, and thou hast had love to him as to thyself, for sojourners ye have been in the land of Egypt; I <FI>am<Fi> Jehovah your God.

fulfil ye my joy, that ye may mind the same thing--having the same love--of one soul--minding the one thing,

`But love your enemies, and do good, and lend, hoping for nothing again, and your reward will be great, and ye shall be sons of the Highest, because He is kind unto the ungracious and evil;

Become, then, followers of God, as children beloved,

For ye--to freedom ye were called, brethren, only not the freedom for an occasion to the flesh, but through the love serve ye one another, — read the full passage →

`Give, and it shall be given to you; good measure, pressed, and shaken, and running over, they shall give into your bosom; for with that measure with which ye measure, it shall be measured to you again.'

in this we know that we love the children of God, when we may love God, and His commands may keep;

For ye--to freedom ye were called, brethren, only not the freedom for an occasion to the flesh, but through the love serve ye one another,

In the freedom, then, with which Christ did make you free--stand ye, and be not held fast again by a yoke of servitude; — read the full passage →

Let every soul to the higher authorities be subject, for there is no authority except from God, and the authorities existing are appointed by God,

that if thou mayest confess with thy mouth the Lord Jesus, and mayest believe in thy heart that God did raise him out of the dead, thou shalt be saved,

For God did not send His Son to the world that he may judge the world, but that the world may be saved through him;

`And into whatever city ye do enter, and they may not receive you, having gone forth to its broad places, say, — read the full passage →