Imputation

For him who knew no sin he made to be sin on our behalf; so that in him we might become the righteousness of God.

and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith;

who his own self bore our sins in his body on the tree, that we, having died to sins, might live to righteousness; by whose stripes you were healed.

What shall we say then? Shall we continue in sin, that grace may abound? — read the full passage →

So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life.

Christ redeemed us from the curse of the law, having become a curse for us. For it is written, “Cursed is everyone who hangs on a tree,”

Therefore as sin entered into the world through one man, and death through sin; and so death passed to all men, because all sinned.

But to him who doesn’t work, but believes in him who justifies the ungodly, his faith is accounted for righteousness.

Now to him who works, the reward is not counted as grace, but as something owed.

But he was pierced for our transgressions. He was crushed for our iniquities. The punishment that brought our peace was on him; and by his wounds we are healed.

For as through the one man’s disobedience many were made sinners, even so through the obedience of the one, many will be made righteous.

Being therefore justified by faith, we have peace with God through our Lord Jesus Christ; — read the full passage →

What then will we say that Abraham, our forefather, has found according to the flesh? — read the full passage →

If we confess our sins, he is faithful and righteous to forgive us the sins, and to cleanse us from all unrighteousness.

There is therefore now no condemnation to those who are in Christ Jesus, who don’t walk according to the flesh, but according to the Spirit. — read the full passage →

Therefore as sin entered into the world through one man, and death through sin; and so death passed to all men, because all sinned. — read the full passage →

Even as David also pronounces blessing on the man to whom God counts righteousness apart from works,

For what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness.”

But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets;

For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life.

But the tax collector, standing far away, wouldn’t even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’

Blessed is the man to whom Yahweh doesn’t impute iniquity, in whose spirit there is no deceit.

And he is the atoning sacrifice for our sins, and not for ours only, but also for the whole world.

This is a symbol of baptism, which now saves you—not the putting away of the filth of the flesh, but the answer of a good conscience toward God, through the resurrection of Jesus Christ,

but with precious blood, as of a faultless and pure lamb, the blood of Christ;

For we don’t have a high priest who can’t be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin.

But if he has wronged you at all, or owes you anything, put that to my account.

But of him, you are in Christ Jesus, who was made to us wisdom from God, and righteousness and sanctification, and redemption:

Whom he predestined, those he also called. Whom he called, those he also justified. Whom he justified, those he also glorified.

Or don’t you know, brothers (for I speak to men who know the law), that the law has dominion over a man for as long as he lives? — read the full passage →

We were buried therefore with him through baptism to death, that just like Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life.

but for our sake also, to whom it will be accounted, who believe in him who raised Jesus, our Lord, from the dead,

being justified freely by his grace through the redemption that is in Christ Jesus;

Because by the works of the law, no flesh will be justified in his sight. For through the law comes the knowledge of sin.

Peter said to them, “Repent, and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of sins, and you will receive the gift of the Holy Spirit.

For we have all become as one who is unclean, and all our righteousness is as a polluted garment: and we all fade as a leaf; and our iniquities, like the wind, take us away.

This is love, that we should walk according to his commandments. This is the commandment, even as you heard from the beginning, that you should walk in it.

You know that he was revealed to take away our sins, and in him is no sin.

See how great a love the Father has bestowed on us, that we should be called children of God! For this cause the world doesn’t know us, because it didn’t know him. — read the full passage →

My little children, I write these things to you so that you may not sin. If anyone sins, we have a Counselor with the Father, Jesus Christ, the righteous.

seeing that his divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us by his own glory and virtue; — read the full passage →

having been born again, not of corruptible seed, but of incorruptible, through the word of God, which lives and remains forever.

Come now, you rich, weep and howl for your miseries that are coming on you.

and the Scripture was fulfilled which says, “Abraham believed God, and it was accounted to him as righteousness”; and he was called the friend of God.

For by one offering he has perfected forever those who are being sanctified.

so Christ also, having been offered once to bear the sins of many, will appear a second time, without sin, to those who are eagerly waiting for him for salvation.

Inasmuch as it is appointed for men to die once, and after this, judgment,

Since then the children have shared in flesh and blood, he also himself in the same way partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil,

instructing us to the intent that, denying ungodliness and worldly lusts, we would live soberly, righteously, and godly in this present world;

having been buried with him in baptism, in which you were also raised with him through faith in the working of God, who raised him from the dead.

And being found in human form, he humbled himself, becoming obedient to death, yes, the death of the cross.

Don’t grieve the Holy Spirit of God, in whom you were sealed for the day of redemption.

Now that no man is justified by the law before God is evident, for, “The righteous will live by faith.”

Even as Abraham “believed God, and it was counted to him for righteousness.”

yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law, because no flesh will be justified by the works of the law.

For the love of Christ constrains us; because we judge thus, that one died for all, therefore all died.

For we must all be revealed before the judgment seat of Christ; that each one may receive the things in the body, according to what he has done, whether good or bad.

For as in Adam all die, so also in Christ all will be made alive.

Now the natural man doesn’t receive the things of God’s Spirit, for they are foolishness to him, and he can’t know them, because they are spiritually discerned.

But he who doubts is condemned if he eats, because it isn’t of faith; and whatever is not of faith is sin. Now to him who is able to establish you according to my Good News and the preaching of Jesus Christ, according to the revelation of the mystery which has been kept secret through long ages, but now is revealed, and by the Scriptures of the prophets, according to the commandment of the eternal God, is made known for obedience of faith to all the nations; to the only wise God, through Jesus Christ, to whom be the glory forever! Amen.

There is therefore now no condemnation to those who are in Christ Jesus, who don’t walk according to the flesh, but according to the Spirit. — read the full passage →

I was alive apart from the law once, but when the commandment came, sin revived, and I died.

So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life. — read the full passage →

For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ.

For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life.

We maintain therefore that a man is justified by faith apart from the works of the law.

for all have sinned, and fall short of the glory of God;

even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction,

Now why do you wait? Arise, be baptized, and wash away your sins, calling on the name of the Lord.’

for I didn’t shrink from declaring to you the whole counsel of God.

because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; of which he has given assurance to all men, in that he has raised him from the dead.”

The times of ignorance therefore God overlooked. But now he commands that all people everywhere should repent,

and by him everyone who believes is justified from all things, from which you could not be justified by the law of Moses.

Be it known to you therefore, brothers, that through this man is proclaimed to you remission of sins,

Repent therefore of this, your wickedness, and ask God if perhaps the thought of your heart may be forgiven you.

“Repent therefore, and turn again, that your sins may be blotted out, so that there may come times of refreshing from the presence of the Lord,

Peter said to them, “Repent, and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of sins, and you will receive the gift of the Holy Spirit. — read the full passage →

him, being delivered up by the determined counsel and foreknowledge of God, you have taken by the hand of lawless men, crucified and killed;

Now when the day of Pentecost had come, they were all with one accord in one place. — read the full passage →

Now when the day of Pentecost had come, they were all with one accord in one place.

Sanctify them in your truth. Your word is truth.

Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father, except through me.

Which of you convicts me of sin? If I tell the truth, why do you not believe me?

You are of your father, the devil, and you want to do the desires of your father. He was a murderer from the beginning, and doesn’t stand in the truth, because there is no truth in him. When he speaks a lie, he speaks on his own; for he is a liar, and its father.

This is the judgment, that the light has come into the world, and men loved the darkness rather than the light; for their works were evil.

Jesus answered him, “Most certainly, I tell you, unless one is born anew, he can’t see the Kingdom of God.” — read the full passage →

For I tell you that this which is written must still be fulfilled in me: ‘He was counted with transgressors.’ For that which concerns me has an end.”

He who believes and is baptized will be saved; but he who disbelieves will be condemned.

Most certainly I tell you, all sins of the descendants of man will be forgiven, including their blasphemies with which they may blaspheme;

for this is my blood of the new covenant, which is poured out for many for the remission of sins.

But Jesus said, “Allow the little children, and don’t forbid them to come to me; for the Kingdom of Heaven belongs to ones like these.”

Forgive us our debts, as we also forgive our debtors.

All we like sheep have gone astray. Everyone has turned to his own way; and Yahweh has laid on him the iniquity of us all.

This is what Isaiah the son of Amoz saw concerning Judah and Jerusalem. — read the full passage →

If you, Yah, kept a record of sins, Lord, who could stand?

David said to Nathan, “I have sinned against Yahweh.” Nathan said to David, “Yahweh also has put away your sin. You will not die.

Saul’s son had two men who were captains of bands: the name of the one was Baanah, and the name of the other Rechab, the sons of Rimmon the Beerothite, of the children of Benjamin (for Beeroth also is reckoned to Benjamin:

you shall not bow yourself down to them, nor serve them, for I, Yahweh your God, am a jealous God, visiting the iniquity of the fathers on the children, on the third and on the fourth generation of those who hate me,

He believed in Yahweh; and he reckoned it to him for righteousness.

Yahweh smelled the pleasant aroma. Yahweh said in his heart, “I will not again curse the ground any more for man’s sake because the imagination of man’s heart is evil from his youth; neither will I ever again strike every living thing, as I have done.