Imputation

For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

What shall we say then? Shall we continue in sin, that grace may abound? — read the full passage →

Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:

Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

Now to him that worketh is the reward not reckoned of grace, but of debt.

But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.

For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.

Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: — read the full passage →

What shall we say then that Abraham our father, as pertaining to the flesh, hath found? — read the full passage →

If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. — read the full passage →

Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: — read the full passage →

Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,

For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.

But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.

Blessed is the man unto whom the Lord imputeth not iniquity, and in whose spirit there is no guile.

And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:

But with the precious blood of Christ, as of a lamb without blemish and without spot:

For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

If he hath wronged thee, or oweth thee ought, put that on mine account;

But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:

Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth? — read the full passage →

Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.

But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;

Being justified freely by his grace through the redemption that is in Christ Jesus:

Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.

And this is love, that we walk after his commandments. This is the commandment, That, as ye have heard from the beginning, ye should walk in it.

And ye know that he was manifested to take away our sins; and in him is no sin.

Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. — read the full passage →

My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:

According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue: — read the full passage →

Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.

Go to now, ye rich men, weep and howl for your miseries that shall come upon you.

And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.

For by one offering he hath perfected for ever them that are sanctified.

So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

And as it is appointed unto men once to die, but after this the judgment:

Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;

Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.

And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.

And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.

But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.

Even as Abraham believed God, and it was accounted to him for righteousness.

Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:

For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.

For as in Adam all die, even so in Christ shall all be made alive.

But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.

And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.

There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. — read the full passage →

For I was alive without the law once: but when the commandment came, sin revived, and I died.

Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. — read the full passage →

For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)

For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

Therefore we conclude that a man is justified by faith without the deeds of the law.

For all have sinned, and come short of the glory of God;

Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.

For I have not shunned to declare unto you all the counsel of God.

Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.

And the times of this ignorance God winked at; but now commandeth all men every where to repent:

And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.

Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:

Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee.

Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;

Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. — read the full passage →

Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:

And when the day of Pentecost was fully come, they were all with one accord in one place. — read the full passage →

And when the day of Pentecost was fully come, they were all with one accord in one place.

Sanctify them through thy truth: thy word is truth.

Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?

Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.

And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.

Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. — read the full passage →

For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.

He that believeth and is baptized shall be saved; but he that believeth not shall be damned.

Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme:

For this is my blood of the new testament, which is shed for many for the remission of sins.

But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven.

And forgive us our debts, as we forgive our debtors.

All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all.

The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem. — read the full passage →

If thou, Lord, shouldest mark iniquities, O Lord, who shall stand?

And David said unto Nathan, I have sinned against the Lord. And Nathan said unto David, The Lord also hath put away thy sin; thou shalt not die.

And Saul’s son had two men that were captains of bands: the name of the one was Baanah, and the name of the other Rechab, the sons of Rimmon a Beerothite, of the children of Benjamin: (for Beeroth also was reckoned to Benjamin:

Thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;

And he believed in the Lord; and he counted it to him for righteousness.

And the Lord smelled a sweet savour; and the Lord said in his heart, I will not again curse the ground any more for man’s sake; for the imagination of man’s heart is evil from his youth; neither will I again smite any more every thing living, as I have done.