Imputation

Him who knew no sin he made to be sin on our behalf; that we might become the righteousness of God in him.

and be found in him, not having a righteousness of mine own, even that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith:

who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed.

What shall we say then? Shall we continue in sin, that grace may abound? — read the full passage →

So then as through one trespass the judgment came unto all men to condemnation; even so through one act of righteousness the free gift came unto all men to justification of life.

Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree:

Therefore, as through one man sin entered into the world, and death through sin; and so death passed unto all men, for that all sinned:—

But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness.

Now to him that worketh, the reward is not reckoned as of grace, but as of debt.

But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him; and with his stripes we are healed.

For as through the one man’s disobedience the many were made sinners, even so through the obedience of the one shall the many be made righteous.

Being therefore justified by faith, we have peace with God through our Lord Jesus Christ; — read the full passage →

What then shall we say that Abraham, our forefather, hath found according to the flesh? — read the full passage →

If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness.

There is therefore now no condemnation to them that are in Christ Jesus. — read the full passage →

Therefore, as through one man sin entered into the world, and death through sin; and so death passed unto all men, for that all sinned:— — read the full passage →

Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works,

For what saith the scripture? And Abraham believed God, and it was reckoned unto him for righteousness.

But now apart from the law a righteousness of God hath been manifested, being witnessed by the law and the prophets;

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life.

But the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote his breast, saying, God, be thou merciful to me a sinner.

Blessed is the man unto whom Jehovah imputeth not iniquity, And in whose spirit there is no guile.

and he is the propitiation for our sins; and not for ours only, but also for the whole world.

which also after a true likeness doth now save you, even baptism, not the putting away of the filth of the flesh, but the interrogation of a good conscience toward God, through the resurrection of Jesus Christ;

but with precious blood, as of a lamb without blemish and without spot, even the blood of Christ:

For we have not a high priest that cannot be touched with the feeling of our infirmities; but one that hath been in all points tempted like as we are, yet without sin.

But if he hath wronged thee at all, or oweth thee aught, put that to mine account;

But of him are ye in Christ Jesus, who was made unto us wisdom from God, and righteousness and sanctification, and redemption:

and whom he foreordained, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

Or are ye ignorant, brethren (for I speak to men who know the law), that the law hath dominion over a man for so long time as he liveth? — read the full passage →

We were buried therefore with him through baptism into death: that like as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life.

but for our sake also, unto whom it shall be reckoned, who believe on him that raised Jesus our Lord from the dead,

being justified freely by his grace through the redemption that is in Christ Jesus:

because by the works of the law shall no flesh be justified in his sight; for through the law cometh the knowledge of sin.

And Peter said unto them, Repent ye, and be baptized every one of you in the name of Jesus Christ unto the remission of your sins; and ye shall receive the gift of the Holy Spirit.

For we are all become as one that is unclean, and all our righteousnesses are as a polluted garment: and we all do fade as a leaf; and our iniquities, like the wind, take us away.

And this is love, that we should walk after his commandments. This is the commandment, even as ye heard from the beginning, that ye should walk in it.

And ye know that he was manifested to take away sins; and in him is no sin.

Behold what manner of love the Father hath bestowed upon us, that we should be called children of God; and such we are. For this cause the world knoweth us not, because it knew him not. — read the full passage →

My little children, these things write I unto you that ye may not sin. And if any man sin, we have an Advocate with the Father, Jesus Christ the righteous:

seeing that his divine power hath granted unto us all things that pertain unto life and godliness, through the knowledge of him that called us by his own glory and virtue; — read the full passage →

having been begotten again, not of corruptible seed, but of incorruptible, through the word of God, which liveth and abideth.

Come now, ye rich, weep and howl for your miseries that are coming upon you.

and the scripture was fulfilled which saith, And Abraham believed God, and it was reckoned unto him for righteousness; and he was called the friend of God.

For by one offering he hath perfected for ever them that are sanctified.

so Christ also, having been once offered to bear the sins of many, shall appear a second time, apart from sin, to them that wait for him, unto salvation.

And inasmuch as it is appointed unto men once to die, and after this cometh judgment;

Since then the children are sharers in flesh and blood, he also himself in like manner partook of the same; that through death he might bring to nought him that had the power of death, that is, the devil;

instructing us, to the intent that, denying ungodliness and worldly lusts, we should live soberly and righteously and godly in this present world;

having been buried with him in baptism, wherein ye were also raised with him through faith in the working of God, who raised him from the dead.

and being found in fashion as a man, he humbled himself, becoming obedient even unto death, yea, the death of the cross.

And grieve not the Holy Spirit of God, in whom ye were sealed unto the day of redemption.

Now that no man is justified by the law before God, is evident: for, The righteous shall live by faith;

Even as Abraham believed God, and it was reckoned unto him for righteousness.

yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed on Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law: because by the works of the law shall no flesh be justified.

For the love of Christ constraineth us; because we thus judge, that one died for all, therefore all died;

For we must all be made manifest before the judgment-seat of Christ; that each one may receive the things done in the body, according to what he hath done, whether it be good or bad.

For as in Adam all die, so also in Christ shall all be made alive.

Now the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him; and he cannot know them, because they are spiritually judged.

But he that doubteth is condemned if he eat, because he eateth not of faith; and whatsoever is not of faith is sin.

There is therefore now no condemnation to them that are in Christ Jesus. — read the full passage →

And I was alive apart from the law once: but when the commandment came, sin revived, and I died;

So then as through one trespass the judgment came unto all men to condemnation; even so through one act of righteousness the free gift came unto all men to justification of life. — read the full passage →

For if, by the trespass of the one, death reigned through the one; much more shall they that receive the abundance of grace and of the gift of righteousness reign in life through the one, even Jesus Christ.

For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, shall we be saved by his life;

We reckon therefore that a man is justified by faith apart from the works of the law.

for all have sinned, and fall short of the glory of God;

even the righteousness of God through faith in Jesus Christ unto all them that believe; for there is no distinction;

And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on his name.

For I shrank not from declaring unto you the whole counsel of God.

inasmuch as he hath appointed a day in which he will judge the world in righteousness by the man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.

The times of ignorance therefore God overlooked; but now he commandeth men that they should all everywhere repent:

and by him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses.

Be it known unto you therefore, brethren, that through this man is proclaimed unto you remission of sins:

Repent therefore of this thy wickedness, and pray the Lord, if perhaps the thought of thy heart shall be forgiven thee.

Repent ye therefore, and turn again, that your sins may be blotted out, that so there may come seasons of refreshing from the presence of the Lord;

And Peter said unto them, Repent ye, and be baptized every one of you in the name of Jesus Christ unto the remission of your sins; and ye shall receive the gift of the Holy Spirit. — read the full passage →

him, being delivered up by the determinate counsel and foreknowledge of God, ye by the hand of lawless men did crucify and slay:

And when the day of Pentecost was now come, they were all together in one place. — read the full passage →

And when the day of Pentecost was now come, they were all together in one place.

Sanctify them in the truth: thy word is truth.

Jesus saith unto him, I am the way, and the truth, and the life: no one cometh unto the Father, but by me.

Which of you convicteth me of sin? If I say truth, why do ye not believe me?

Ye are of your father the devil, and the lusts of your father it is your will to do. He was a murderer from the beginning, and standeth not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof.

And this is the judgment, that the light is come into the world, and men loved the darkness rather than the light; for their works were evil.

Jesus answered and said unto him, Verily, verily, I say unto thee, Except one be born anew, he cannot see the kingdom of God. — read the full passage →

For I say unto you, that this which is written must be fulfilled in me, And he was reckoned with transgressors: for that which concerneth me hath fulfilment.

He that believeth and is baptized shall be saved; but he that disbelieveth shall be condemned.

Verily I say unto you, All their sins shall be forgiven unto the sons of men, and their blasphemies wherewith soever they shall blaspheme:

for this is my blood of the covenant, which is poured out for many unto remission of sins.

But Jesus said, Suffer the little children, and forbid them not, to come unto me: for to such belongeth the kingdom of heaven.

And forgive us our debts, as we also have forgiven our debtors.

All we like sheep have gone astray; we have turned every one to his own way; and Jehovah hath laid on him the iniquity of us all.

The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem. — read the full passage →

If thou, Jehovah, shouldest mark iniquities, O Lord, who could stand?

And David said unto Nathan, I have sinned against Jehovah. And Nathan said unto David, Jehovah also hath put away thy sin; thou shalt not die.

And Ish-bosheth, Saul’s son, had two men that were captains of bands: the name of the one was Baanah, and the name of the other Rechab, the sons of Rimmon the Beerothite, of the children of Benjamin (for Beeroth also is reckoned to Benjamin:

thou shalt not bow down thyself unto them, nor serve them; for I Jehovah thy God am a jealous God, visiting the iniquity of the fathers upon the children, upon the third and upon the fourth generation of them that hate me,

And he believed in Jehovah; and he reckoned it to him for righteousness.

And Jehovah smelled the sweet savor; and Jehovah said in his heart, I will not again curse the ground any more for man’s sake, for that the imagination of man’s heart is evil from his youth; neither will I again smite any more everything living, as I have done.