Imputation

for him who did not know sin, in our behalf He did make sin, that we may become the righteousness of God in him.

not having my righteousness, which <FI>is<Fi> of law, but that which <FI>is<Fi> through faith of Christ--the righteousness that is of God by the faith,

who our sins himself did bear in his body, upon the tree, that to the sins having died, to the righteousness we may live; by whose stripes ye were healed,

What, then, shall we say? shall we continue in the sin that the grace may abound? — read the full passage →

So, then, as through one offence to all men <FI>it is<Fi> to condemnation, so also through one declaration of `Righteous' <FI>it is<Fi> to all men to justification of life;

Christ did redeem us from the curse of the law, having become for us a curse, for it hath been written, `Cursed is every one who is hanging on a tree,'

because of this, even as through one man the sin did enter into the world, and through the sin the death; and thus to all men the death did pass through, for that all did sin;

and to him who is not working, and is believing upon Him who is declaring righteous the impious, his faith is reckoned--to righteousness:

and to him who is working, the reward is not reckoned of grace, but of debt;

And he is pierced for our transgressions, Bruised for our iniquities, The chastisement of our peace <FI>is<Fi> on him, And by his bruise there is healing to us.

for as through the disobedience of the one man, the many were constituted sinners: so also through the obedience of the one, shall the many be constituted righteous.

Having been declared righteous, then, by faith, we have peace toward God through our Lord Jesus Christ, — read the full passage →

What, then, shall we say Abraham our father, to have found, according to flesh? — read the full passage →

if we may confess our sins, stedfast He is and righteous that He may forgive us the sins, and may cleanse us from every unrighteousness;

There is, then, now no condemnation to those in Christ Jesus, who walk not according to the flesh, but according to the Spirit; — read the full passage →

because of this, even as through one man the sin did enter into the world, and through the sin the death; and thus to all men the death did pass through, for that all did sin; — read the full passage →

even as David also doth speak of the happiness of the man to whom God doth reckon righteousness apart from works:

for what doth the writing say? `And Abraham did believe God, and it was reckoned to him--to righteousness;'

And now apart from law hath the righteousness of God been manifested, testified to by the law and the prophets,

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

`And the tax-gatherer, having stood afar off, would not even the eyes lift up to the heaven, but was smiting on his breast, saying, God be propitious to me--the sinner!

O the happiness of a man, To whom Jehovah imputeth not iniquity, And in whose spirit there is no deceit.

and he--he is a propitiation for our sins, and not for ours only, but also for the whole world,

also to which an antitype doth now save us--baptism, (not a putting away of the filth of flesh, but the question of a good conscience in regard to God,) through the rising again of Jesus Christ,

but with precious blood, as of a lamb unblemished and unspotted--Christ's--

for we have not a chief priest unable to sympathise with our infirmities, but <FI>one<Fi> tempted in all things in like manner--apart from sin;

and if he did hurt to thee, or doth owe anything, this to me be reckoning;

and of Him ye--ye are in Christ Jesus, who became to us from God wisdom, righteousness also, and sanctification, and redemption,

and whom He did fore-appoint, these also He did call; and whom He did call, these also He declared righteous; and whom He declared righteous, these also He did glorify.

Are ye ignorant, brethren--for to those knowing law I speak--that the law hath lordship over the man as long as he liveth? — read the full passage →

we were buried together, then, with him through the baptism to the death, that even as Christ was raised up out of the dead through the glory of the Father, so also we in newness of life might walk.

but also on ours, to whom it is about to be reckoned--to us believing on Him who did raise up Jesus our Lord out of the dead,

being declared righteous freely by His grace through the redemption that <FI>is<Fi> in Christ Jesus,

wherefore by works of law shall no flesh be declared righteous before Him, for through law is a knowledge of sin.

and Peter said unto them, `Reform, and be baptized each of you on the name of Jesus Christ, to remission of sins, and ye shall receive the gift of the Holy Spirit,

And we are as unclean--all of us, And as a garment passing away, all our righteous acts; And we fade as a leaf--all of us. And our iniquities as wind do take us away.

and this is the love, that we may walk according to His commands; this is the command, even as ye did hear from the beginning, that in it ye may walk,

and ye have known that he was manifested that our sins he may take away, and sin is not in him;

See ye what love the Father hath given to us, that children of God we may be called; because of this the world doth not know us, because it did not know Him; — read the full passage →

My little children, these things I write to you, that ye may not sin: and if any one may sin, an advocate we have with the Father, Jesus Christ, a righteous one,

As all things to us His divine power (the things pertaining unto life and piety) hath given, through the acknowledgement of him who did call us through glory and worthiness, — read the full passage →

being begotten again, not out of seed corruptible, but incorruptible, through a word of God--living and remaining--to the age;

Go, now, ye rich! weep, howling over your miseries that are coming upon <FI>you<Fi> ;

and fulfilled was the Writing that is saying, `And Abraham did believe God, and it was reckoned to him--to righteousness;' and, `Friend of God' he was called.

for by one offering he hath perfected to the end those sanctified;

so also the Christ, once having been offered to bear the sins of many, a second time, apart from a sin-offering, shall appear, to those waiting for him--to salvation!

and as it is laid up to men once to die, and after this--judgment,

Seeing, then, the children have partaken of flesh and blood, he himself also in like manner did take part of the same, that through death he might destroy him having the power of death--that is, the devil--

teaching us, that denying the impiety and the worldly desires, soberly and righteously and piously we may live in the present age,

being buried with him in the baptism, in which also ye rose with <FI>him<Fi> through the faith of the working of God, who did raise him out of the dead.

and in fashion having been found as a man, he humbled himself, having become obedient unto death--death even of a cross,

and make not sorrowful the Holy Spirit of God, in which ye were sealed to a day of redemption.

and that in law no one is declared righteous with God, is evident, because `The righteous by faith shall live;'

according as Abraham did believe God, and it was reckoned to him--to righteousness;

having known also that a man is not declared righteous by works of law, if not through the faith of Jesus Christ, also we in Christ Jesus did believe, that we might be declared righteous by the faith of Christ, and not by works of law, wherefore declared righteous by works of law shall be no flesh.'

for the love of the Christ doth constrain us, having judged thus: that if one for all died, then the whole died,

for all of us it behoveth to be manifested before the tribunal of the Christ, that each one may receive the things <FI>done<Fi> through the body, in reference to the things that he did, whether good or evil;

for even as in Adam all die, so also in the Christ all shall be made alive,

and the natural man doth not receive the things of the Spirit of God, for to him they are foolishness, and he is not able to know <FI>them<Fi> , because spiritually they are discerned;

and he who is making a difference, if he may eat, hath been condemned, because <FI>it is<Fi> not of faith; and all that <FI>is<Fi> not of faith is sin.

There is, then, now no condemnation to those in Christ Jesus, who walk not according to the flesh, but according to the Spirit; — read the full passage →

And I was alive apart from law once, and the command having come, the sin revived, and I died;

So, then, as through one offence to all men <FI>it is<Fi> to condemnation, so also through one declaration of `Righteous' <FI>it is<Fi> to all men to justification of life; — read the full passage →

for if by the offence of the one the death did reign through the one, much more those, who the abundance of the grace and of the free gift of the righteousness are receiving, in life shall reign through the one--Jesus Christ.

for if, being enemies, we have been reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved in his life.

therefore do we reckon a man to be declared righteous by faith, apart from works of law.

for all did sin, and are come short of the glory of God--

and the righteousness of God <FI>is<Fi> through the faith of Jesus Christ to all, and upon all those believing, --for there is no difference,

and now, why tarriest thou? having risen, baptize thyself, and wash away thy sins, calling upon the name of the Lord.

for I did not keep back from declaring to you all the counsel of God.

because He did set a day in which He is about to judge the world in righteousness, by a man whom He did ordain, having given assurance to all, having raised him out of the dead.'

the times, indeed, therefore, of the ignorance God having overlooked, doth now command all men everywhere to reform,

and from all things from which ye were not able in the law of Moses to be declared righteous, in this one every one who is believing is declared righteous;

`Let it therefore be known to you, men, brethren, that through this one to you is the forgiveness of sins declared,

reform, therefore, from this thy wickedness, and beseech God, if then the purpose of thy heart may be forgiven thee,

reform ye, therefore, and turn back, for your sins being blotted out, that times of refreshing may come from the presence of the Lord,

and Peter said unto them, `Reform, and be baptized each of you on the name of Jesus Christ, to remission of sins, and ye shall receive the gift of the Holy Spirit, — read the full passage →

this one, by the determinate counsel and foreknowledge of God, being given out, having taken by lawless hands, having crucified--ye did slay;

And in the day of the Pentecost being fulfilled, they were all with one accord at the same place, — read the full passage →

And in the day of the Pentecost being fulfilled, they were all with one accord at the same place,

sanctify them in Thy truth, Thy word is truth;

Jesus saith to him, `I am the way, and the truth, and the life, no one doth come unto the Father, if not through me;

Who of you doth convict me of sin? and if I speak truth, wherefore do ye not believe me?

`Ye are of a father--the devil, and the desires of your father ye will to do; he was a man-slayer from the beginning, and in the truth he hath not stood, because there is no truth in him; when one may speak the falsehood, of his own he speaketh, because he is a liar--also his father.

`And this is the judgment, that the light hath come to the world, and men did love the darkness rather than the light, for their works were evil;

Jesus answered and said to him, `Verily, verily, I say to thee, If any one may not be born from above, he is not able to see the reign of God;' — read the full passage →

for I say to you, that yet this that hath been written it behoveth to be fulfilled in me: And with lawless ones he was reckoned, for also the things concerning me have an end.'

he who hath believed, and hath been baptized, shall be saved; and he who hath not believed, shall be condemned.

`Verily I say to you, that all the sins shall be forgiven to the sons of men, and evil speakings with which they might speak evil,

for this is my blood of the new covenant, that for many is being poured out--to remission of sins;

But Jesus said, `Suffer the children, and forbid them not, to come unto me, for of such is the reign of the heavens;'

`And forgive us our debts, as also we forgive our debtors.

All of us like sheep have wandered, Each to his own way we have turned, And Jehovah hath caused to meet on him, The punishment of us all.

The thing that Isaiah son of Amoz hath seen concerning Judah and Jerusalem: — read the full passage →

If iniquities Thou dost observe, O Lord, who doth stand?

And David saith unto Nathan, `I have sinned against Jehovah.' And Nathan saith unto David, `Also--Jehovah hath caused thy sin to pass away; thou dost not die;

And two men, heads of troops, have been <FI>to<Fi> the son of Saul, the name of the one <FI>is<Fi> Baanah, and the name of the second Rechab, sons of Rimmon the Beerothite, of the sons of Benjamin, for also Beeroth is reckoned to Benjamin,

Thou dost not bow thyself to them, nor serve them: for I, Jehovah thy God, <FI>am<Fi> a zealous God, charging iniquity of fathers on sons, on the third <FI>generation<Fi> , and on the fourth, of those hating Me,

And he hath believed in Jehovah, and He reckoneth it to him--righteousness.

and Jehovah smelleth the sweet fragrance, and Jehovah saith unto His heart, `I continue not to disesteem any more the ground because of man, though the imagination of the heart of man <FI>is<Fi> evil from his youth; and I continue not to smite any more all living, as I have done;