Greedy

each not to your own look ye, but each also to the things of others.

Without covetousness the behaviour, being content with the things present, for He hath said, `No, I will not leave, no, nor forsake thee,'

Because of this did God give them up to dishonourable affections, for even their females did change the natural use into that against nature; — read the full passage →

have ye not known that the unrighteous the reign of God shall not inherit? be not led astray; neither whoremongers, nor idolaters, nor adulterers, nor effeminate, nor sodomites, — read the full passage →

`And a man who lieth with a male as one lieth with a woman; abomination both of them have done; they are certainly put to death; their blood <FI>is<Fi> on them.

have ye not known that the unrighteous the reign of God shall not inherit? be not led astray; neither whoremongers, nor idolaters, nor adulterers, nor effeminate, nor sodomites, — read the full passage →

all things I did shew you, that, thus labouring, it behoveth <FI>us<Fi> to partake with the ailing, to be mindful also of the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.'

each one, according as he doth purpose in heart, not out of sorrow or out of necessity, for a cheerful giver doth God love,

And manifest also are the works of the flesh, which are: Adultery, whoredom, uncleanness, lasciviousness, — read the full passage →

have ye not known that the unrighteous the reign of God shall not inherit? be not led astray; neither whoremongers, nor idolaters, nor adulterers, nor effeminate, nor sodomites,

sell your goods, and give alms, make to yourselves bags that become not old, a treasure unfailing in the heavens, where thief doth not come near, nor moth destroy;

And the dogs <FI>are<Fi> strong of desire, They have not known sufficiency, And they <FI>are<Fi> shepherds! They have not known understanding, All of them to their own way they did turn, Each to his dishonest gain from his quarter:

and to study to be quiet, and to do your own business, and to work with your own hands, as we did command you,

`No domestic is able to serve two lords, for either the one he will hate, and the other he will love; or one he will hold to, and of the other he will be heedless; ye are not able to serve God and mammon.'

Better <FI>is<Fi> the poor walking in his integrity, Than the perverse of ways who is rich.

`When there is with thee any needy one of one of thy brethren, in one of thy cities, in thy land which Jehovah thy God is giving to thee, thou dost not harden thy heart, nor shut thy hand from thy needy brother; — read the full passage →

`And with a male thou dost not lie as one lieth with a woman; abomination it <FI>is<Fi> .

And two of the messengers come towards Sodom at even, and Lot is sitting at the gate of Sodom, and Lot seeth, and riseth to meet them, and boweth himself--face to the earth, — read the full passage →

that the man of God may be fitted--for every good work having been completed.

for a root of all the evils is the love of money, which certain longing for did go astray from the faith, and themselves did pierce through with many sorrows;

To no one owe anything, except to love one another; for he who is loving the other--law he hath fulfilled, — read the full passage →

Paul, a servant of Jesus Christ, a called apostle, having been separated to the good news of God-- — read the full passage →

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

Woe <FI>to<Fi> him who is gaining evil gain for his house, To set on high his nest, To be delivered from the hand of evil,

as Sodom and Gomorrah, and the cities around them, in like manner to these, having given themselves to whoredom, and gone after other flesh, have been set before--an example, of fire age-during, justice suffering.

and whoever may have the goods of the world, and may view his brother having need, and may shut up his bowels from him--how doth the love of God remain in him?

Be subject, then, to every human creation, because of the Lord, whether to a king, as the highest,

every Writing <FI>is<Fi> God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that <FI>is<Fi> in righteousness,

his own house leading well, having children in subjection with all gravity,

it behoveth, therefore, the overseer to be blameless, of one wife a husband, vigilant, sober, decent, a friend of strangers, apt to teach,

If, then, ye were raised with the Christ, the things above seek ye, where the Christ is, on the right hand of God seated,

whoso is stealing let him no more steal, but rather let him labour, working the thing that is good with the hands, that he may have to impart to him having need.

and be not conformed to this age, but be transformed by the renewing of your mind, for your proving what <FI>is<Fi> the will of God--the good, and acceptable, and perfect.

I call upon you, therefore, brethren, through the compassions of God, to present your bodies a sacrifice--living, sanctified, acceptable to God--your intelligent service;

and God doth commend His own love to us, that, in our being still sinners, Christ did die for us;

for all did sin, and are come short of the glory of God--

and the second <FI>is<Fi> like to it, Thou shalt love thy neighbour as thyself;

Mine <FI>is<Fi> the silver, and Mine the gold, An affirmation of Jehovah of Hosts.

A Psalm of David. To Jehovah <FI>is<Fi> the earth and its fulness, The world and the inhabitants in it.

therefore doth a man leave his father and his mother, and hath cleaved unto his wife, and they have become one flesh.

and without <FI>are<Fi> the dogs, and the sorcerers, and the whoremongers, and the murderers, and the idolaters, and every one who is loving and is doing a lie.

And he shewed me a pure river of water of life, bright as crystal, going forth out of the throne of God and of the Lamb: — read the full passage →

The domestics! be subjecting yourselves in all fear to the masters, not only to the good and gentle, but also to the cross;

and if any one for his own--and especially for those of the household--doth not provide, the faith he hath denied, and than an unbeliever he is worse.

Stedfast <FI>is<Fi> the word: If any one the oversight doth long for, a right work he desireth;

having known this, that for a righteous man law is not set, but for lawless and insubordinate persons, ungodly and sinners, impious and profane, parricides and matricides, men-slayers, — read the full passage →

The servants! obey in all things those who are masters according to the flesh, not in eye-service as men-pleasers, but in simplicity of heart, fearing God;

Put to death, then, your members that <FI>are<Fi> upon the earth--whoredom, uncleanness, passion, evil desire, and the covetousness, which is idolatry--

The husbands! love your own wives, as also the Christ did love the assembly, and did give himself for it,

Wherefore, putting away the lying, speak truth each with his neighbour, because we are members one of another;

Be not led astray; evil communications corrupt good manners;

and if I give away to feed others all my goods, and if I give up my body that I may be burned, and have not love, I am profited nothing.

And certain of you were these! but ye were washed, but ye were sanctified, but ye were declared righteous, in the name of the Lord Jesus, and in the Spirit of our God.

and now, I did write to you not to keep company with <FI>him<Fi> , if any one, being named a brother, may be a whoremonger, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner--with such a one not even to eat together;

And him who is weak in the faith receive ye--not to determinations of reasonings;

Let every soul to the higher authorities be subject, for there is no authority except from God, and the authorities existing are appointed by God,

and of the multitude of those who did believe the heart and the soul was one, and not one was saying that anything of the things he had was his own, but all things were to them in common. — read the full passage →

And being let go, they went unto their own friends, and declared whatever the chief priests and the elders said unto them,

And in the day of the Pentecost being fulfilled, they were all with one accord at the same place, — read the full passage →

And Peter having turned about doth see the disciple whom Jesus was loving following, (who also reclined in the supper on his breast, and said, `Sir, who is he who is delivering thee up?')

That disciple, therefore, whom Jesus was loving saith to Peter, `The Lord it is!' Simon Peter, therefore, having heard that it is the Lord, did gird on the outer coat, (for he was naked,) and did cast himself into the sea;

Jesus, therefore, having seen <FI>his<Fi> mother, and the disciple standing by, whom he was loving, he saith to his mother, `Woman, lo, thy son;'

And there was one of his disciples reclining (at meat) in the bosom of Jesus, whom Jesus was loving;

verily, verily, I say to you, a servant is not greater than his lord, nor an apostle greater than he who sent him;

And having looked up, he saw those who did cast their gifts to the treasury--rich men, — read the full passage →

And he spake also unto certain who have been trusting in themselves that they were righteous, and have been despising the rest, this simile: — read the full passage →

and having called him, he said to him, What <FI>is<Fi> this I hear about thee? render the account of thy stewardship, for thou mayest not any longer be steward.

and he saith to them, `Whoever may put away his wife, and may marry another, doth commit adultery against her;

And he said to them, `Verily I say to you, That there are certain of those standing here, who may not taste of death till they see the reign of God having come in power.'

And he said--`That which is coming out from the man, that doth defile the man; — read the full passage →

Jesus said to him, `If thou dost will to be perfect, go away, sell what thou hast, and give to the poor, and thou shalt have treasure in heaven, and come, follow me.'

His disciples say to him, `If the case of the man with the woman is so, it is not good to marry.' — read the full passage →

`A disciple is not above the teacher, nor a servant above his lord;

And it came to pass, he reclining (at meat) in the house, that lo, many tax-gatherers and sinners having come, were lying (at meat) with Jesus and his disciples, — read the full passage →

And Jesus having entered into Capernaum, there came to him a centurion calling upon him, — read the full passage →

`All things, therefore, whatever ye may will that men may be doing to you, so also do to them, for this is the law and the prophets.

`Ye heard that it was said: Thou shalt love thy neighbour, and shalt hate thine enemy; — read the full passage →

but I--I say to you, that whoever may put away his wife, save for the matter of whoredom, doth make her to commit adultery; and whoever may marry her who hath been put away doth commit adultery.

`Ye heard that it was said to the ancients: Thou shalt not commit adultery; — read the full passage →

`Do not suppose that I came to throw down the law or the prophets--I did not come to throw down, but to fulfil;

And having seen the multitudes, he went up to the mount, and he having sat down, his disciples came to him, — read the full passage →

Lo, this hath been the iniquity of Sodom thy sister, Arrogancy, fulness of bread, and quiet ease, Have been to her and to her daughters, And the hand of the afflicted and needy She hath not strengthened. — read the full passage →

And in prophets of Jerusalem I have seen a horrible thing, Committing adultery, and walking falsely, Yea, they strengthened the hands of evil doers, So that they have not turned back Each from his wickedness, They have been to me--all of them--as Sodom, And its inhabitants as Gomorrah.

Crooked <FI>is<Fi> the heart above all things, And it <FI>is<Fi> incurable--who doth know it?

The Visions of Isaiah son of Amoz, that he hath seen concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, Hezekiah, kings of Judah. — read the full passage →

Whoso is walking with wise men is wise, And a companion of fools suffereth evil.

And it cometh to pass, after the death of Saul, that David hath returned from smiting the Amalekite, and David dwelleth in Ziklag two days, — read the full passage →

And they lift up their voice, and weep again, and Orpah kisseth her mother-in-law, and Ruth hath cleaved to her.

And it cometh to pass, in those days, when there is no king in Israel, that there is a man a Levite, a sojourner in the sides of the hill-country of Ephraim, and he taketh to him a wife, a concubine, out of Beth-Lehem-Judah; — read the full passage →

`There is not a whore among the daughters of Israel, nor is there a whoremonger among the sons of Israel; — read the full passage →

`Thou dost not take vengeance, nor watch the sons of thy people; and thou hast had love to thy neighbour as thyself; I <FI>am<Fi> Jehovah.

`And when a man selleth his daughter for a handmaid, she doth not go out according to the going out of the men-servants;

`And these <FI>are<Fi> the judgments which thou dost set before them: — read the full passage →

And two of the messengers come towards Sodom at even, and Lot is sitting at the gate of Sodom, and Lot seeth, and riseth to meet them, and boweth himself--face to the earth, — read the full passage →

Unto the woman He said, `Multiplying I multiply thy sorrow and thy conception, in sorrow dost thou bear children, and toward thy husband <FI>is<Fi> thy desire, and he doth rule over thee.'

And the heavens and the earth are completed, and all their host; — read the full passage →

In the beginning of God's preparing the heavens and the earth-- — read the full passage →