Gnashing

and the Devil, who is leading them astray, was cast into the lake of fire and brimstone, where <FI>are<Fi> the beast and the false prophet, and they shall be tormented day and night--to the ages of the ages.

Then shall he say also to those on the left hand, Go ye from me, the cursed, to the fire, the age-during, that hath been prepared for the Devil and his messengers;

and shall cast them to the furnace of the fire; there shall be the weeping and the gnashing of the teeth.

and as it is laid up to men once to die, and after this--judgment,

`And if thy hand may cause thee to stumble, cut it off; it is better for thee maimed to enter into the life, than having the two hands, to go away to the gehenna, to the fire--the unquenchable--

and the death and the hades were cast to the lake of the fire--this <FI>is<Fi> the second death;

who shall suffer justice--destruction age-during--from the face of the Lord, and from the glory of his strength,

And hearing these things, they were cut to the hearts, and did gnash the teeth at him;

Again, therefore, Jesus spake to them, saying, `I am the light of the world; he who is following me shall not walk in the darkness, but he shall have the light of the life.'

And if thine eye may cause thee to stumble, cast it out; it is better for thee one-eyed to enter into the reign of God, than having two eyes, to be cast to the gehenna of the fire--

`And if thy foot may cause thee to stumble, cut it off; it is better for thee to enter into the life lame, than having the two feet to be cast to the gehenna, to the fire--the unquenchable--

And these shall go away to punishment age-during, but the righteous to life age-during.'

`And if thine eye doth cause thee to stumble, pluck it out and cast from thee; it is good for thee one-eyed to enter into the life, rather than having two eyes to be cast to the gehenna of the fire.

`And if thy hand or thy foot doth cause thee to stumble, cut them off and cast from thee; it is good for thee to enter into the life lame or maimed, rather than having two hands or two feet, to be cast to the fire the age-during.

`And be not afraid of those killing the body, and are not able to kill the soul, but fear rather Him who is able both soul and body to destroy in gehenna.

but the sons of the reign shall be cast forth to the outer darkness--there shall be the weeping and the gnashing of the teeth.'

`And, if thy right hand doth cause thee to stumble, cut it off, and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna.

`But, if thy right eye doth cause thee to stumble, pluck it out and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna.

and to fearful, and unstedfast, and abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all the liars, their part <FI>is<Fi> in the lake that is burning with fire and brimstone, which is a second death.'

and the death and the hades were cast to the lake of the fire--this <FI>is<Fi> the second death; — read the full passage →

and the beast was taken, and with him the false prophet who did the signs before him, in which he led astray those who did receive the mark of the beast, and those who did bow before his image; living they were cast--the two--to the lake of the fire, that is burning with brimstone;

`The beast that thou didst see: it was, and it is not; and it is about to come up out of the abyss, and to go away to destruction, and wonder shall those dwelling upon the earth, whose names have not been written upon the scroll of the life from the foundation of the world, beholding the beast that was, and is not, although it is.

and they have over them a king--the messenger of the abyss--a name <FI>is<Fi> to him in Hebrew, Abaddon, and in the Greek he hath a name, Apollyon.

as Sodom and Gomorrah, and the cities around them, in like manner to these, having given themselves to whoredom, and gone after other flesh, have been set before--an example, of fire age-during, justice suffering.

For if God messengers who sinned did not spare, but with chains of thick gloom, having cast <FI>them<Fi> down to Tartarus, did deliver <FI>them<Fi> to judgment, having been reserved,

and the tongue <FI>is<Fi> a fire, the world of the unrighteousness, so the tongue is set in our members, which is spotting our whole body, and is setting on fire the course of nature, and is set on fire by the gehenna.

so then the faith <FI>is<Fi> by a report, and the report through a saying of God,

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

In the beginning was the Word, and the Word was with God, and the Word was God;

where their worm is not dying, and the fire is not being quenched;

`And whenever the Son of Man may come in his glory, and all the holy messengers with him, then he shall sit upon a throne of his glory; — read the full passage →

and the unprofitable servant cast ye forth to the outer darkness; there shall be the weeping and the gnashing of the teeth.

And having gone forth, Jesus departed from the temple, and his disciples came near to show him the buildings of the temple, — read the full passage →

`And I also say to thee, that thou art a rock, and upon this rock I will build my assembly, and gates of Hades shall not prevail against it;

Another simile he set before them, saying: `The reign of the heavens was likened to a man sowing good seed in his field, — read the full passage →

and if any one was not found written in the scroll of the life, he was cast to the lake of the fire.

and I saw the dead, small and great, standing before God, and scrolls were opened, and another scroll was opened, which is that of the life, and the dead were judged out of the things written in the scrolls--according to their works;

And I saw a great white throne, and Him who is sitting upon it, from whose face the earth and the heaven did flee away, and place was not found for them; — read the full passage →

And I saw a messenger coming down out of the heaven, having the key of the abyss, and a great chain over his hand, — read the full passage →

Here is endurance of the saints: here <FI>are<Fi> those keeping the commands of God, and the faith of Jesus.'

and the smoke of their torment doth go up to ages of ages; and they have no rest day and night, who are bowing before the beast and his image, also if any doth receive the mark of his name.

And the seventh messenger did sound, and there came great voices in the heaven, saying, `The kingdoms of the world did become <FI>those<Fi> of our Lord and of His Christ, and he shall reign to the ages of the ages!'

`And when they may finish their testimony, the beast that is coming up out of the abyss shall make war with them, and overcome them, and kill them,

and he who is living, and I did become dead, and, lo, I am living to the ages of the ages. Amen! and I have the keys of the hades and of the death.

wild waves of a sea, foaming out their own shames; stars going astray, to whom the gloom of the darkness to the age hath been kept.

messengers also, those who did not keep their own principality, but did leave their proper dwelling, to a judgment of a great day, in bonds everlasting, under darkness He hath kept,

Beloved, every spirit believe not, but prove the spirits, if of God they are, because many false prophets have gone forth to the world;

and he--he is a propitiation for our sins, and not for ours only, but also for the whole world,

the Lord is not slow in regard to the promise, as certain count slowness, but is long-suffering to us, not counselling any to be lost but all to pass on to reformation,

And there did come also false prophets among the people, as also among you there shall be false teachers, who shall bring in besides destructive sects, and the Master who bought them denying, bringing to themselves quick destruction,

because also Christ once for sin did suffer--righteous for unrighteous--that he might lead us to God, having been put to death indeed, in the flesh, and having been made alive in the spirit,

that in the name of Jesus every knee may bow--of heavenlies, and earthlies, and what are under the earth--

for by grace ye are having been saved, through faith, and this not of you--of God the gift, — read the full passage →

so, then, nothing before the time judge ye, till the Lord may come, who will both bring to light the hidden things of the darkness, and will manifest the counsels of the hearts, and then the praise shall come to each from God.

So, then, as through one offence to all men <FI>it is<Fi> to condemnation, so also through one declaration of `Righteous' <FI>it is<Fi> to all men to justification of life;

Having been declared righteous, then, by faith, we have peace toward God through our Lord Jesus Christ,

and Peter said unto them, `Reform, and be baptized each of you on the name of Jesus Christ, to remission of sins, and ye shall receive the gift of the Holy Spirit,

`Ye are of a father--the devil, and the desires of your father ye will to do; he was a man-slayer from the beginning, and in the truth he hath not stood, because there is no truth in him; when one may speak the falsehood, of his own he speaketh, because he is a liar--also his father.

all that the Father doth give to me will come unto me; and him who is coming unto me, I may in no wise cast without,

God <FI>is<Fi> a Spirit, and those worshipping Him, in spirit and truth it doth behove to worship.'

For God did not send His Son to the world that he may judge the world, but that the world may be saved through him;

`There shall be there the weeping and the gnashing of the teeth, when ye may see Abraham, and Isaac, and Jacob, and all the prophets, in the reign of God, and yourselves being cast out without;

`And if thy hand may cause thee to stumble, cut it off; it is better for thee maimed to enter into the life, than having the two hands, to go away to the gehenna, to the fire--the unquenchable-- — read the full passage →

The heaven and the earth shall pass away, but my words shall not pass away.

`Serpents! brood of vipers! how may ye escape from the judgment of the gehenna?

`Woe to you, Scribes and Pharisees, hypocrites! because ye go round the sea and the dry land to make one proselyte, and whenever it may happen--ye make him a son of gehenna twofold more than yourselves.

`Then said the king to the ministrants, Having bound his feet and hands, take him up and cast forth to the outer darkness, there shall be the weeping and the gnashing of the teeth;

And Jesus answering, again spake to them in similes, saying, — read the full passage →

and shall cast them to the furnace of the fire, there shall be the weeping and the gnashing of the teeth.'

Then having let away the multitudes, Jesus came to the house, and his disciples came near to him, saying, `Explain to us the simile of the darnel of the field.' — read the full passage →

and I say to you, that many from east and west shall come and recline (at meat) with Abraham, and Isaac, and Jacob, in the reign of the heavens,

`Go ye in through the strait gate, because wide <FI>is<Fi> the gate, and broad the way that is leading to the destruction, and many are those going in through it;

but I--I say to you, that every one who is angry at his brother without cause, shall be in danger of the judgment, and whoever may say to his brother, Empty fellow! shall be in danger of the sanhedrim, and whoever may say, Rebel! shall be in danger of the gehenna of the fire.

The thing that Isaiah son of Amoz hath seen concerning Judah and Jerusalem: — read the full passage →

All that thy hand findeth to do, with thy power do, for there is no work, and device, and knowledge, and wisdom in Sheol whither thou art going.

For Thou dost not leave my soul to Sheol, Nor givest thy saintly one to see corruption.

For there is not in death Thy memorial, In Sheol, who doth give thanks to Thee?

and himself hath made perfume in the valley of the son of Hinnom, and burneth his sons with fire according to the abominations of the nations that Jehovah dispossessed from the presence of the sons of Israel,

and the border hath gone up the valley of the son of Hinnom, unto the side of the Jebusite on the south (it <FI>is<Fi> Jerusalem), and the border hath gone up unto the top of the hill-country which <FI>is<Fi> on the front of the valley of Hinnom westward, which <FI>is<Fi> in the extremity of the valley of the Rephaim northward;

he saith--who is testifying these things--`Yes, I come quickly!' Amen! Yes, be coming, Lord Jesus!

and if any one may take away from the words of the scroll of this prophecy, God shall take away his part from the scroll of the life, and out of the holy city, and the things that have been written in this scroll;'

And lo, I come quickly, and my reward <FI>is<Fi> with me, to render to each as his work shall be;

And lo, I come quickly, and my reward <FI>is<Fi> with me, to render to each as his work shall be; — read the full passage →

And I saw a new heaven and a new earth, for the first heaven and the first earth did pass away, and the sea is not any more; — read the full passage →

And when the thousand years may be finished, the Adversary shall be loosed out of his prison, — read the full passage →

Happy and holy <FI>is<Fi> he who is having part in the first rising again; over these the second death hath not authority, but they shall be priests of God and of the Christ, and shall reign with him a thousand years.

And I saw a messenger coming down out of the heaven, having the key of the abyss, and a great chain over his hand,

And after these things I heard a great voice of a great multitude in the heaven, saying, `Alleluia! the salvation, and the glory, and the honour, and the power, <FI>is<Fi> to the Lord our God;

saying in a great voice, `Fear ye God, and give to Him glory, because come did the hour of His judgment, and bow ye before Him who did make the heaven, and the land, and sea, and fountains of waters.'

these are they who with women were not defiled, for they are virgin; these are they who are following the Lamb whithersoever he may go; these were bought from among men--a first-fruit to God and to the Lamb--

And a great sign was seen in the heaven, a woman arrayed with the sun, and the moon under her feet, and upon her head a crown of twelve stars, — read the full passage →

And the fifth messenger did sound, and I saw a star out of the heaven having fallen to the earth, and there was given to it the key of the pit of the abyss,

and I have said to him, `Sir, thou hast known;' and he said to me, `These are those who are coming out of the great tribulation, and they did wash their robes, and they made their robes white in the blood of the Lamb;

After these things I saw, and lo, a great multitude, which to number no one was able, out of all nations, and tribes, and peoples, and tongues, standing before the throne, and before the Lamb, arrayed in white robes, and palms in their hands,

And after these things I saw four messengers, standing upon the four corners of the land, holding the four winds of the land, that the wind may not blow upon the land, nor upon the sea, nor upon any tree; — read the full passage →

He who is having an ear--let him hear what the Spirit saith to the assemblies: He who is overcoming may not be injured of the second death.

Lo, he doth come with the clouds, and see him shall every eye, even those who did pierce him, and wail because of him shall all the tribes of the land. Yes! Amen!

yet Michael, the chief messenger, when, with the devil contending, he was disputing about the body of Moses, did not dare to bring up an evil-speaking judgment, but said, `The Lord rebuke thee!'

in this we know that we love the children of God, when we may love God, and His commands may keep;

God no one hath ever seen; if we may love one another, God in us doth remain, and His love is having been perfected in us;