Gnashing

And the devil that deceived them was cast into the lake of fire and brimstone, where are also the beast and the false prophet; and they shall be tormented day and night for ever and ever.

Then shall he say also unto them on the left hand, Depart from me, ye cursed, into the eternal fire which is prepared for the devil and his angels:

and shall cast them into the furnace of fire: there shall be the weeping and the gnashing of teeth.

And inasmuch as it is appointed unto men once to die, and after this cometh judgment;

And if thy hand cause thee to stumble, cut it off: it is good for thee to enter into life maimed, rather than having thy two hands to go into hell, into the unquenchable fire.

And death and Hades were cast into the lake of fire. This is the second death, eventhe lake of fire.

who shall suffer punishment, even eternal destruction from the face of the Lord and from the glory of his might,

Now when they heard these things, they were cut to the heart, and they gnashed on him with their teeth.

Again therefore Jesus spake unto them, saying, I am the light of the world: he that followeth me shall not walk in the darkness, but shall have the light of life.

And if thine eye cause thee to stumble, cast it out: it is good for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into hell;

And if thy foot cause thee to stumble, cut it off: it is good for thee to enter into life halt, rather than having thy two feet to be cast into hell.

And these shall go away into eternal punishment: but the righteous into eternal life.

And if thine eye causeth thee to stumble, pluck it out, and cast it from thee: it is good for thee to enter into life with one eye, rather than having two eyes to be cast into the hell of fire.

And if thy hand or thy foot causeth thee to stumble, cut it off, and cast it from thee: it is good for thee to enter into life maimed or halt, rather than having two hands or two feet to be cast into the eternal fire.

And be not afraid of them that kill the body, but are not able to kill the soul: but rather fear him who is able to destroy both soul and body in hell.

but the sons of the kingdom shall be cast forth into the outer darkness: there shall be the weeping and the gnashing of teeth.

And if thy right hand causeth thee to stumble, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body go into hell.

And if thy right eye causeth thee to stumble, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body be cast into hell.

But for the fearful, and unbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part shall be in the lake that burneth with fire and brimstone; which is the second death.

And death and Hades were cast into the lake of fire. This is the second death, eventhe lake of fire. — read the full passage →

And the beast was taken, and with him the false prophet that wrought the signs in his sight, wherewith he deceived them that had received the mark of the beast and them that worshipped his image: they two were cast alive into the lake of fire that burneth with brimstone:

The beast that thou sawest was, and is not; and is about to come up out of the abyss, and to go into perdition. And they that dwell on the earth shall wonder, they whose name hath not been written in the book of life from the foundation of the world, when they behold the beast, how that he was, and is not, and shall come.

They have over them as king the angel of the abyss: his name in Hebrew is Abaddon, and in the Greek tongue he hath the name Apollyon.

Even as Sodom and Gomorrah, and the cities about them, having in like manner with these given themselves over to fornication and gone after strange flesh, are set forth as an example, suffering the punishment of eternal fire.

For if God spared not angels when they sinned, but cast them down to hell, and committed them to pits of darkness, to be reserved unto judgment;

And the tongue is a fire: the world of iniquity among our members is the tongue, which defileth the whole body, and setteth on fire the wheel of nature, and is set on fire by hell.

So belief cometh of hearing, and hearing by the word of Christ.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life.

In the beginning was the Word, and the Word was with God, and the Word was God.

where their worm dieth not, and the fire is not quenched.

But when the Son of man shall come in his glory, and all the angels with him, then shall he sit on the throne of his glory: — read the full passage →

And cast ye out the unprofitable servant into the outer darkness: there shall be the weeping and the gnashing of teeth.

And Jesus went out from the temple, and was going on his way; and his disciples came to him to show him the buildings of the temple. — read the full passage →

And I also say unto thee, that thou art Peter, and upon this rock I will build my church; and the gates of Hades shall not prevail against it.

Another parable set he before them, saying, The kingdom of heaven is likened unto a man that sowed good seed in his field: — read the full passage →

And if any was not found written in the book of life, he was cast into the lake of fire.

And I saw the dead, the great and the small, standing before the throne; and books were opened: and another book was opened, which isthe bookof life: and the dead were judged out of the things which were written in the books, according to their works.

And I saw a great white throne, and him that sat upon it, from whose face the earth and the heaven fled away; and there was found no place for them. — read the full passage →

And I saw an angel coming down out of heaven, having the key of the abyss and a great chain in his hand. — read the full passage →

Here is the patience of the saints, they that keep the commandments of God, and the faith of Jesus.

and the smoke of their torment goeth up for ever and ever; and they have no rest day and night, they that worship the beast and his image, and whoso receiveth the mark of his name.

And the seventh angel sounded; and there followed great voices in heaven, and they said, The kingdom of the world is becomethe kingdomof our Lord, and of his Christ: and he shall reign for ever and ever.

And when they shall have finished their testimony, the beast that cometh up out of the abyss shall make war with them, and overcome them, and kill them.

and the Living one; and I was dead, and behold, I am alive for evermore, and I have the keys of death and of Hades.

wild waves of the sea, foaming out their own shame; wandering stars, for whom the blackness of darkness hath been reserved for ever.

And angels that kept not their own principality, but left their proper habitation, he hath kept in everlasting bonds under darkness unto the judgment of the great day.

Beloved, believe not every spirit, but prove the spirits, whether they are of God; because many false prophets are gone out into the world.

and he is the propitiation for our sins; and not for ours only, but also for the whole world.

The Lord is not slack concerning his promise, as some count slackness; but is longsuffering to you-ward, not wishing that any should perish, but that all should come to repentance.

But there arose false prophets also among the people, as among you also there shall be false teachers, who shall privily bring in destructive heresies, denying even the Master that bought them, bringing upon themselves swift destruction.

Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring us to God; being put to death in the flesh, but made alive in the spirit;

that in the name of Jesus every knee should bow, of things in heaven and things on earth and things under the earth,

for by grace have ye been saved through faith; and that not of yourselves, it is the gift of God; — read the full passage →

Wherefore judge nothing before the time, until the Lord come, who will both bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and then shall each man have his praise from God.

So then as through one trespass the judgment came unto all men to condemnation; even so through one act of righteousness the free gift came unto all men to justification of life.

Being therefore justified by faith, we have peace with God through our Lord Jesus Christ;

And Peter said unto them, Repent ye, and be baptized every one of you in the name of Jesus Christ unto the remission of your sins; and ye shall receive the gift of the Holy Spirit.

Ye are of your father the devil, and the lusts of your father it is your will to do. He was a murderer from the beginning, and standeth not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof.

All that which the Father giveth me shall come unto me; and him that cometh to me I will in no wise cast out.

God is a Spirit: and they that worship him must worship in spirit and truth.

For God sent not the Son into the world to judge the world; but that the world should be saved through him.

There shall be the weeping and the gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and yourselves cast forth without.

And if thy hand cause thee to stumble, cut it off: it is good for thee to enter into life maimed, rather than having thy two hands to go into hell, into the unquenchable fire. — read the full passage →

Heaven and earth shall pass away, but my words shall not pass away.

Ye serpents, ye offspring of vipers, how shall ye escape the judgment of hell?

Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is become so, ye make him twofold more a son of hell than yourselves.

Then the king said to the servants, Bind him hand and foot, and cast him out into the outer darkness; there shall be the weeping and the gnashing of teeth.

And Jesus answered and spake again in parables unto them, saying, — read the full passage →

and shall cast them into the furnace of fire: there shall be the weeping and the gnashing of teeth.

Then he left the multitudes, and went into the house: and his disciples came unto him, saying, Explain unto us the parable of the tares of the field. — read the full passage →

And I say unto you, that many shall come from the east and the west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven:

Enter ye in by the narrow gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many are they that enter in thereby.

but I say unto you, that every one who is angry with his brother shall be in danger of the judgment; and whosoever shall say to his brother, Raca, shall be in danger of the council; and whosoever shall say, Thou fool, shall be in danger of the hell of fire.

The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem. — read the full passage →

Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in Sheol, whither thou goest.

For thou wilt not leave my soul to Sheol; Neither wilt thou suffer thy holy one to see corruption.

For in death there is no remembrance of thee: In Sheol who shall give thee thanks?

Moreover he burnt incense in the valley of the son of Hinnom, and burnt his children in the fire, according to the abominations of the nations whom Jehovah cast out before the children of Israel.

and the border went up by the valley of the son of Hinnom unto the side of the Jebusite southward (the same is Jerusalem); and the border went up to the top of the mountain that lieth before the valley of Hinnom westward, which is at the uttermost part of the vale of Rephaim northward;

He who testifieth these things saith, Yea: I come quickly. Amen: come, Lord Jesus.

and if any man shall take away from the words of the book of this prophecy, God shall take away his part from the tree of life, and out of the holy city, which are written in this book.

Behold, I come quickly; and my reward is with me, to render to each man according as his work is.

Behold, I come quickly; and my reward is with me, to render to each man according as his work is. — read the full passage →

And I saw a new heaven and a new earth: for the first heaven and the first earth are passed away; and the sea is no more. — read the full passage →

And when the thousand years are finished, Satan shall be loosed out of his prison, — read the full passage →

Blessed and holy is he that hath part in the first resurrection: over these the second death hath no power; but they shall be priests of God and of Christ, and shall reign with him a thousand years.

And I saw an angel coming down out of heaven, having the key of the abyss and a great chain in his hand.

After these things I heard as it were a great voice of a great multitude in heaven, saying, Hallelujah; Salvation, and glory, and power, belong to our God:

and he saith with a great voice, Fear God, and give him glory; for the hour of his judgment is come: and worship him that made the heaven and the earth and sea and fountains of waters.

These are they that were not defiled with women; for they are virgins. These are they that follow the Lamb whithersoever he goeth. These were purchased from among men, to be the firstfruits unto God and unto the Lamb.

And a great sign was seen in heaven: a woman arrayed with the sun, and the moon under her feet, and upon her head a crown of twelve stars; — read the full passage →

And the fifth angel sounded, and I saw a star from heaven fallen unto the earth: and there was given to him the key of the pit of the abyss.

And I say unto him, My lord, thou knowest. And he said to me, These are they that come out of the great tribulation, and they washed their robes, and made them white in the blood of the Lamb.

After these things I saw, and behold, a great multitude, which no man could number, out of every nation and ofalltribes and peoples and tongues, standing before the throne and before the Lamb, arrayed in white robes, and palms in their hands;

After this I saw four angels standing at the four corners of the earth, holding the four winds of the earth, that no wind should blow on the earth, or on the sea, or upon any tree. — read the full passage →

He that hath an ear, let him hear what the Spirit saith to the churches. He that overcometh shall not be hurt of the second death.

Behold, he cometh with the clouds; and every eye shall see him, and they that pierced him; and all the tribes of the earth shall mourn over him. Even so, Amen.

But Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing judgment, but said, The Lord rebuke thee.

Hereby we know that we love the children of God, when we love God and do his commandments.

No man hath beheld God at any time: if we love one another, God abideth in us, and his love is perfected in us: