Crude Language

out of the same mouth doth come forth blessing and cursing; it doth not need, my brethren, these things so to happen;

and be not conformed to this age, but be transformed by the renewing of your mind, for your proving what <FI>is<Fi> the will of God--the good, and acceptable, and perfect.

also filthiness, and foolish talking, or jesting, --the things not fit--but rather thanksgiving;

Let no corrupt word out of your mouth go forth, but what is good unto the needful building up, that it may give grace to the hearers;

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

but now put off, even ye, the whole--anger, wrath, malice, evil-speaking, filthy talking--out of your mouth.

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

your word always in grace--with salt being seasoned--to know how it behoveth you to answer each one.

for the wages of the sin <FI>is<Fi> death, and the gift of God <FI>is<Fi> life age-during in Christ Jesus our Lord.

if we may confess our sins, stedfast He is and righteous that He may forgive us the sins, and may cleanse us from every unrighteousness;

because he who is sowing to his own flesh, of the flesh shall reap corruption; and he who is sowing to the Spirit, of the Spirit shall reap life age-during;

In the beginning was the Word, and the Word was with God, and the Word was God;

so let your light shine before men, that they may see your good works, and may glorify your Father who <FI>is<Fi> in the heavens.

and the profane vain talkings stand aloof from, for to more impiety they will advance,

but now put off, even ye, the whole--anger, wrath, malice, evil-speaking, filthy talking--out of your mouth. — read the full passage →

Put to death, then, your members that <FI>are<Fi> upon the earth--whoredom, uncleanness, passion, evil desire, and the covetousness, which is idolatry--

Paul, an apostle of Jesus Christ through the will of God, and Timotheus the brother, — read the full passage →

and whoredom, and all uncleanness, or covetousness, let it not even be named among you, as becometh saints; — read the full passage →

and whoredom, and all uncleanness, or covetousness, let it not even be named among you, as becometh saints;

let it not be! we who died to the sin--how shall we still live in it?

`The good man out of the good treasure of his heart doth bring forth that which <FI>is<Fi> good; and the evil man out of the evil treasure of his heart doth bring forth that which <FI>is<Fi> evil; for out of the abounding of the heart doth his mouth speak.

`Brood of vipers! how are ye able to speak good things--being evil? for out of the abundance of the heart doth the mouth speak.

but let your word be, Yes, Yes, No, No, and that which is more than these is of the evil.

`Ye are the salt of the land, but if the salt may lose savour, in what shall it be salted? for nothing is it good henceforth, except to be cast without, and to be trodden down by men.

Whoso is keeping his mouth and his tongue, Is keeping from adversities his soul.

Set, O Jehovah, a watch for my mouth, Watch Thou over the door of my lips.

Let the sayings of my mouth, And the meditation of my heart, Be for a pleasing thing before Thee, O Jehovah, my rock, and my redeemer!

`Thou dost not take up the name of Jehovah thy God for a vain thing, for Jehovah acquitteth not him who taketh up His name for a vain thing.

So then, my brethren beloved, let every man be swift to hear, slow to speak, slow to anger,

and all, whatever ye may do--out of soul work--as to the Lord, and not to men,

If, then, ye were raised with the Christ, the things above seek ye, where the Christ is, on the right hand of God seated, — read the full passage →

As to the rest, brethren, as many things as are true, as many as <FI>are<Fi> grave, as many as <FI>are<Fi> righteous, as many as <FI>are<Fi> pure, as many as <FI>are<Fi> lovely, as many as <FI>are<Fi> of good report, if any worthiness, and if any praise, these things think upon;

and Peter said unto them, `Reform, and be baptized each of you on the name of Jesus Christ, to remission of sins, and ye shall receive the gift of the Holy Spirit,

and the rumour of this having come, the multitude came together, and was confounded, because they were each one hearing them speaking in his proper dialect,

because nothing shall be impossible with God.'

`And I say to you, that every idle word that men may speak, they shall give for it a reckoning in a day of judgment;

but I--I say to you, that every one who is angry at his brother without cause, shall be in danger of the judgment, and whoever may say to his brother, Empty fellow! shall be in danger of the sanhedrim, and whoever may say, Rebel! shall be in danger of the gehenna of the fire.

For then do I turn unto peoples a pure lip, To call all of them by the name of Jehovah, To serve Him <FI>with<Fi> one shoulder.

For I have known the thoughts that I am thinking towards you--an affirmation of Jehovah; thoughts of peace, and not of evil, to give to you posterity and hope.

Lo, I am bringing against you a nation from afar, O house of Israel, an affirmation of Jehovah, A nation--strong it <FI>is<Fi> , a nation--from of old it <FI>is<Fi> , A nation--thou knowest not its tongue, Nor understandest what it speaketh.

In that day there are five cities in the land of Egypt, Speaking the lip of Canaan, And swearing to Jehovah of Hosts, `The city of destruction,' is said of one.

The end of the whole matter let us hear: --`Fear God, and keep His commands, for this <FI>is<Fi> the whole of man.

Death and life <FI>are<Fi> in the power of the tongue, And those loving it eat its fruit.

A healed tongue <FI>is<Fi> a tree of life, And perverseness in it--a breach in the spirit.

In the going out of Israel from Egypt, The house of Jacob from a strange people,

And of their sons, half are speaking Ashdoditish--and are not knowing to speak Jewish--and according to the language of people and people.

And Eliakim son of Hilkiah saith--and Shebna, and Joah--to the chief of the butlers, `Speak, we pray thee, unto thy servants <FI>in<Fi> Aramaean, for we are understanding, and do not speak with us <FI>in<Fi> Jewish, in the ears of the people who <FI>are<Fi> on the wall.'

therefore hath <FI>one<Fi> called its name Babel, for there hath Jehovah mingled the pronunciation of all the earth, and from thence hath Jehovah scattered them over the face of all the earth.

Give help, let us go down, and mingle there their pronunciation, so that a man doth not understand the pronunciation of his companion.'

and Jehovah saith, `Lo, the people <FI>is<Fi> one, and one pronunciation <FI>is<Fi> to them all, and this it hath dreamed of doing; and now, nothing is restrained from them of that which they have purposed to do.

And the whole earth is of one pronunciation, and of the same words,

In the beginning of God's preparing the heavens and the earth-- — read the full passage →

and the tongue <FI>is<Fi> a fire, the world of the unrighteousness, so the tongue is set in our members, which is spotting our whole body, and is setting on fire the course of nature, and is set on fire by the gehenna.

Become, then, followers of God, as children beloved, — read the full passage →

for if any one doth think <FI>himself<Fi> to be something--being nothing--himself he doth deceive;

or he who is exhorting--`In the exhortation!' he who is sharing--`In simplicity!' he who is leading--`In diligence?' he who is doing kindness--`In cheerfulness.'

And we have known that to those loving God all things do work together for good, to those who are called according to purpose;

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

Remember also thy Creators in days of thy youth, While that the evil days come not, Nor the years have arrived, that thou sayest, `I have no pleasure in them.'

`And I say to you, that every idle word that men may speak, they shall give for it a reckoning in a day of judgment; — read the full passage →

and from Jesus Christ, the faithful witness, the first-born out of the dead, and the ruler of the kings of the earth; to him who did love us, and did bathe us from our sins in his blood,

Many teachers become not, my brethren, having known that greater judgment we shall receive, — read the full passage →

If any one doth think to be religious among you, not bridling his tongue, but deceiving his heart, of this one vain <FI>is<Fi> the religion;

honourable <FI>is<Fi> the marriage in all, and the bed undefiled, and whoremongers and adulterers God shall judge.

of no one to speak evil, not to be quarrelsome--gentle, showing all meekness to all men,

when the Christ--our life--may be manifested, then also we with him shall be manifested in glory.

Wherefore, putting away the lying, speak truth each with his neighbour, because we are members one of another;

unto the perfecting of the saints, for a work of ministration, for a building up of the body of the Christ,

one body and one Spirit, according as also ye were called in one hope of your calling;

for each one his own burden shall bear.

have ye not known that the unrighteous the reign of God shall not inherit? be not led astray; neither whoremongers, nor idolaters, nor adulterers, nor effeminate, nor sodomites, — read the full passage →

and there came suddenly out of the heaven a sound as of a bearing violent breath, and it filled all the house where they were sitting,

this one came unto him by night, and said to him, `Rabbi, we have known that from God thou hast come--a teacher, for no one these signs is able to do that thou dost, if God may not be with him.'

all things through him did happen, and without him happened not even one thing that hath happened.

as they did deliver to us, who from the beginning became eye-witnesses, and officers of the Word, --

not that which is coming into the mouth doth defile the man, but that which is coming forth from the mouth, this defileth the man.'

And having called near the multitude, he said to them, `Hear and understand: — read the full passage →

and having opened his mouth, he was teaching them, saying:

The tongue of the wise maketh knowledge good, And the mouth of fools uttereth folly.

Whoso is keeping his mouth, is keeping his soul, Whoso is opening wide his lips--ruin to him!

Turn aside from thee a froward mouth, And perverse lips put far from thee,

Keep thy tongue from evil, And thy lips from speaking deceit. — read the full passage →